A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, April 26, 2013
Politics In Sri Lanka: There Is A Bend In The River
SWRD
Bandaranaike, one of our most controversial Prime Ministers is
commonly credited with the aphorism “a river does not flow backwards”. Since on
our gravity bound planet no human being from the time of Adam to now has
observed a river flowing backwards one might think such an example somewhat
superfluous. The Prime Minister was at pains to make the point that social
“development” is progressive, a proposition he would have been hard put to
maintain in spheres such as public morality and corruption in our society today.
But as busy as he was then in the midst of a much heralded labour to bring forth
the “era of the common man” (1956-60) Bandaranaike can be forgiven for the use
of a weak cliché to make a point.
On
the other hand, certain commentators have in recent times advanced a revisionist
history according to which Bandaranaike was not the principal driver of the flow
of events in that era but was very much inspired, influenced and guided by
persons such as D. A. Rajapaksa of Southern fame, the clear paucity in evidence
of a pivotal role in the form of writings or speeches of such politicians
notwithstanding. We of course have to concede that such a scenario is not an
impossibility given that broad intellectual capabilities are least of the
qualifications for leadership in our country. In view of these diverse
theories on our not too distant history, we must await a thorough and
objective study of the complex social, political and personality influences that
led to the ushering of the ‘common man’s era’.
The
distance of five decades from those frenetic days, when evidently the river of
social evolution flowed rapidly, has given us sufficient perspective to view
those events dispassionately. By way of comparing and contrasting we also have
the report cards of several other former British colonies in the region such
as India, Pakistan Singapore and Malaysia. It is noteworthy that some of these
countries did not emulate our governing philosophies and methods and are today
in terms of economic achievements much ahead of us. In terms of political and
social stability too they seem stronger.
What
exactly was meant by the term “common man “still remains imprecisely defined at
best .Was it an economic definition given to describe a lower income group? Did
it mean a socially backward segment disadvantaged by various factors? Or was it
a simple case of the average, or even less than that, being put on a pedestal?
Obviously, we mean here an average quality in a general sense, including in
aspect, attitudes and even sensitivities. Looking at today’s leaders of the
movement formally initiated by SWRD Bandaranaike , from Chandrika
Bandaranaike to Mahinda
Rajapaksa, from Mervyn
Silva to Wimal
Weerawansa , assuming they are genuine representatives of the
definition, one is still left to wonder what the common factor is.
On
the other hand, could it be that the very opposite of what the English poet
Andrew Marvell meant when he penned those famous lines in “Upon Cromwell’s
return” has become the standard of the Common man’s era? Have common and mean
thoughts and actions come to represent a not so memorable scene?
By
all accounts SWRD Bandaranaike, whether you like him or not, was an
exceptionally gifted person. Just glancing through his collected essays and
speeches we get the sense of a well-bred man of culture and learning, nothing
common or mean. To illustrate we reproduce below a few lines taken randomly from
some of his many essays.
“One
thing about Oxford that always makes me marvel is the richness and variety of
the activities that are crammed within its narrow confines. It is a little
world, and a very complete world, of its own. In my last article I gave a
glimpse of the scholarly side of Oxford life. The sporting side, in its own way,
is quite as wide and as satisfying.”- Another colour in the dome of university
life
“An
old Ceylon friend, who met me in England, remarked with disappointment that I
did not appear to possess the much famed Oxford accent or manner. ‘ No’ I
replied ‘But I believe there are a few young men at Oxford who have acquired my
accent and manner’ “- Lloyd George thrills the Union
“On
my return, I lingered on Magdalen Bridge. The typical English scene, subdued and
mellow in the evening light, faded from my eyes, and the glare and dust of my
own country took its place: blue skies and dancing sunlight, with a white road
winding amidst coconut groves and green paddy fields; dark, cool nights with
star be-jeweled skies, alive with cries of innumerable crickets; the pathetic,
huddled village huts, the dirt, the poverty, the disease. My country, my
people.”- I leave the place of many memories
“I
must say that I stand firm by the democratic parliamentary form of government,
and I am sure that the vast majority of you do likewise. The attitude of this
government to local bodies is dealing a grievous blow to the very principle of
democracy in this country” The voice of the people must be heard-1953
“More
than any other Asian country that recently regained its freedom; the
circumstances in Ceylon were favouable for the achievement of rapid progress and
development. Unlike in many other Asian countries the war had not produced
conditions of confusion and devastation: indeed far from causing us damage, the
war had greatly improved our economic position” – Some thoughts on independence
day-1955
“We
have reason to be grateful to Ponnambalam
Arunachalam. He was the first Ceylonese to enter that citadel of
British Bureaucracy, the Civil Service, through the open door of competition.
Arunachalam’s long, efficient and distinguished service as a civil servant was a
matter of great pride and solace to his countrymen” –Sir Ponnambalam
Arunachalam-1953
“Nehru
is one of the few statesmen of the world who have a background of culture and
learning, and who are thinkers besides being also men of action. Such men are
necessary as leaders, particularly at a troubled period of world history such as
this”- Birthday Tribute to Nehru 1959
As
we argued Bandaranaike’s political legacy will forever remain controversial. A
country which was so favourably placed at independence was turned into one of
the most troubled nations during the stewardship of our early governments. But
the man’s personal qualities, borne out by his speeches, writings as well as
conduct as a public figure is a pride to this day to a nation yet functioning
far from its full potential. Even his most intractable critics never accused
Bandarnaike of corruption or violence of any sort. One cannot even conceive of
crime or bribery in whatever form in such a character. There are no
allegations that he abused power, exploited the public service or used public
assets for personal or political purposes. You have to only study the freedom
enjoyed by the media then, which was often vitriolic towards him, to have a
measure of the man.
Many
things that happen openly now would have been considered to be in bad taste by
him. It is not said by anybody that he interfered in an improper way with the
independence of public servants or government organs. We have not heard of a
single family member whom Bandaranaike imposed on us. The river flowed that way
only later.
How
a political movement launched by a man with high ideals developed by the world’s
best in both culture and thought can end up so warped and corrupted is one of
the several tragedies of our times. It was these great ideals that a young
Bandaranaike imbibed as a student that apparently led him to a career in
politics. As was the general case then, he not only enriched the field of
politics with his rich personality but also put his own money where his mouth
was. There is no doubt that had he not taken to politics Bandaranaike would have
been a much wealthier man. But the result of all that labour and investment
that went into creating the common man’s era now seems definable only as a
reign of thoughts and acts both common and mean.
It
is true that a river cannot resist gravity and will not therefore flow
backwards. But even a clever man like SWRD Bandaranaike could not have
anticipated the sharp bend the river has taken since of late.



