A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Monday, April 29, 2013
The Terror of Capitalism
Made
in Bangladesh
| by
Vijay Prashad
(
April 28, 2013, Delhi,Sri Lanka Guardian) On Wednesday, April 24, a day
after Bangladeshi authorities asked the owners to evacuate their garment factory
that employed almost three thousand workers, the building collapsed. The
building, Rana Plaza, located in the Dhaka suburb of Savar, produced garments
for the commodity chain that stretches from the cotton fields of South Asia
through Bangladesh’s machines and workers to the retail houses in the Atlantic
world. Famous name brands were stitched here, as are clothes that hang on the
satanic shelves of Wal-Mart. Rescue workers were able to save two thousand
people as of this writing, with confirmation that over three hundred are dead.
The numbers for the latter are fated to rise. It is well worth mentioning that
the death toll in the Triangle Shirtwaist Factory fire in New York City of 1911
was one hundred and forty six. The death toll here is already twice that. This
“accident” comes five months (November 24, 2012) after the Tazreen garment
factory fire that killed at least one hundred and twelve workers.
The
list of “accidents” is long and painful. In April 2005, a garment factory in
Savar collapsed, killing seventy-five workers. In February 2006, another factory
collapsed in Dhaka, killing eighteen. In June 2010, a building collapsed in
Dhaka, killing twenty-five. These are the “factories” of twenty-first century
globalization – poorly built shelters for a production process geared toward
long working days, third rate machines, and workers whose own lives are
submitted to the imperatives of just-in-time production. Writing about the
factory regime in England during the nineteenth century, Karl Marx noted, “But
in its blind unrestrainable passion, its wear-wolf hunger for surplus labour,
capital oversteps not only the moral, but even the merely physical maximum
bounds of the working-day. It usurps the time for growth, development and
healthy maintenance of the body. It steals the time required for the consumption
of fresh air and sunlight…. All that concerns it is simply and solely the
maximum of labour-power that can be rendered fluent in a working-day. It attains
this end by shortening the extent of the labourer’s life, as a greedy farmer
snatches increased produce from the soil by reducing it of its fertility”
(Capital, Chapter 10).
![]() |
| In the rubble of Rana Plaza. Photo by Taslima Akhter. |
These
Bangladesh factories are a part of the landscape of globalization that is
mimicked in the factories along the US-Mexico border, in Haiti, in Sri Lanka,
and in other places that opened their doors to the garment industry’s savvy use
of the new manufacturing and trade order of the 1990s. Subdued countries that
had neither the patriotic will to fight for their citizens nor any concern for
the long-term debilitation of their social order rushed to welcome garment
production. The big garment producers no longer wanted to invest in factories –
they turned to sub-contractors, offering them very narrow margins for profit and
thereby forcing them to run their factories like prison-houses of labour. The
sub-contracting regime allowed these firms to deny any culpability for what was
done by the actual owners of these small factories, allowing them to enjoy the
benefits of the cheap products without having their consciences stained with the
sweat and blood of the workers. It also allowed the consumers in the Atlantic
world to buy vast amount of commodities, often with debt-financed consumption,
without concern for the methods of production. An occasionally outburst of
liberal sentiment turned against this or that company, but there was no overall
appreciation of the way the Wal-Mart type of commodity chain made normal the
sorts of business practices that occasioned this or that campaign.
Bangladeshi
workers have not been as prone as the consumers in the Atlantic world. As
recently as June 2012, thousands of workers in the Ashulia Industrial Zone,
outside Dhaka, protested for higher wages and better working conditions. For
days on end, these workers closed down three hundred factories, blocking the
Dhaka-Tangali highway at Narasinghapur. The workers earn between 3000 taka ($35)
and 5,500 taka ($70) a month; they wanted a raise of between 1500 taka ($19) and
2000 taka ($25) per month. The government sent in three thousand policemen to
secure the scene, and the Prime Minister offered anodyne entreaties that she
would look into the matter. A three-member committee was set up, but nothing
substantial came of it.
Aware
of the futility of negotiations with a government subordinated to the logic of
the commodity chain, Dhaka exploded in violence as more and more news from the
Rana Building emerged. Workers have shut down the factory area around Dhaka,
blocking roads and smashing cars. The callousness of the Bangladesh Garment
Manufacturers Association (BGMEA) adds fire to the workers’ anger. After the
protests in June, BGMEA head Shafiul Islam Mohiuddin accused the workers of
being involved in “some conspiracy.” He argued that there is “no logic for
increasing the wages of the workers.” This time, BGMEA’s new president Atiqul
Islam suggested that the problem was not the death of the workers or the poor
conditions in which workers toil but “the disruption in production owing to
unrest and hartals [strikes].” These strikes, he said, are “just another heavy
blow to the garment sector.” No wonder those who took to the streets have so
little faith in the sub-contractors and the government.
Attempts
to shift the needle of exploitation have been thwarted by concerted government
pressure and the advantages of assassination. Whatever decent lurks in
Bangladesh’s Labour Act is eclipsed by weak enforcement by the Ministry of
Labour’s Inspections Department. There are only eighteen inspectors and
assistant inspectors to monitor 100,000 factories in the Dhaka area, where most
of the garment factories are located. If an infraction is detected, the fines
are too low to generate any reforms. When workers try to form unions, the harsh
response from the management is sufficient to curtail their efforts. Management
prefers the anarchic outbreaks of violence to the steady consolidation of worker
power. In fact, the violence led the Bangladeshi government to create a Crisis
Management Cell and an Industrial Police not to monitor violations of labour
laws, but to spy on worker organisers. In April 2012, agents of capital
kidnapped Aminul Islam, one of the key organisers of the Bangladesh Center for
Worker Solidarity. He was found dead a few days later, his body littered with
the marks of torture.
Bangladesh
has been convulsed this past months with protests over its history – the
terrible violence visited among the freedom fighters in 1971 by the
Jamaat-e-Islami brought thousands of people into Shanbagh in Dhaka; this protest
morphed into the political civil war between the two mainstream parties, setting
aside the calls for justice for victims of that violence. This protest has
inflamed the country, which has been otherwise quite sanguine about the everyday
terror against its garment sector workers. The Rana building “accident” might
provide a progressive hinge for a protest movement that is otherwise
adrift.
In
the Atlantic world, meanwhile, self-absorption over the wars on terror and on
the downturn in the economy prevent any genuine introspection over the mode of
life that relies upon debt-fueled consumerism at the expense of workers in
Dhaka. Those who died in the Rana building are victims not only of the
malfeasance of the sub-contractors, but also of twenty-first century
globalisation.
Vijay
Prashad’s new book, The Poorer Nations: A Possible History of the Global South,
is out this month from Verso Books.

