A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, September 29, 2013
Black July: Alle Gunawanse – A Missing Link?
By Rajan Hoole -September 30, 2013 |
Sri Lanka’s Black July – Part 32
While
Ratnatunga is very silent on the ac- tions of ministers, he gives us a
good deal of information about the actions of a particular Buddhist
monk, Alle Gunawanse. It is clear that Ratnatunga highlights the role of
Gunawanse (and Mathew) in the events of 1983 in order to diminish the
culpability of the core UNP leadership. Gunawanse was known to be a
maverick with a tendency to go out of control once he began to speak.
There were several monks like Gunawanse, who began their careers by
encroaching on state land and putting up a small structure. Their
success depended on po- litical patronage. Gunawanse too encroached on
crown land in Colombo 7 (Cinnamon Gardens) opposite the BMICH on Bullers
Road.
It was well known to contemporaries that Gunawanse had strong links with
Gamini Dissanayake and was a recipient of patronage from the Mahaveli
Ministry. His humble struc- ture was replaced by an impressive one from
state funds, and in honour of the Maheveli Project received the grand
name of Maheveli Maha Seya. He also acquired a Pajero Jeep – the symbol
of the new rich of the Jayewardene era. As an extremist he was very much
in tune with Gamini Dissanayake’s politics of that period. Gunawanse
was known to organise karate classes for his Buddhist Front and
ministers had participated in black-belt awarding ceremonies. It is
clear that in this (as in any other) opportu- nistic alliance between
politician and monk, it was the politician who reaped the long-term
advantages. Gunawanse came in a long line of monks who occupied such
positions (e.g. Bud- dha Rakkitha Thero of the S.W.R.D Bandaranaike era
who later featured in the latter’s murder trial). All of them eventually
fell into obscurity.
Ratnatunga ascribes to Gunawanse an im- portant role in the events of
July 1983. He first appears (p.12) trying to whip up the emotions of the
crowd at Kanatte cemetery. The monk, who was the leader of the Sinhala
Mahajana Peramuna is presented on the evening of the 24th of July asking
the Army funeral authori- ties to show the bodies of the dead soldiers
be- fore they are interred. There is an oblique ref- erence to him
(p.16) as the monk who had come uninvited to the cemetery, who, that
same evening, led a mob down Cotta Road, Borella, with a list in hand.
He was subsequently re- ported being seen at the Cinnamon Gardens Police
station, having come in a jeep with a pis- tol tucked under his robes,
demanding curfew passes.
The longest reference to Gunawanse’s activi- ties appears on page 32
regarding the events fol- lowing the late night cabinet meeting on 27th
July. Here we find the President actually negotiating with Gunawanse.
Although Ratnatunga’s ac- count is very detailed, the main point and
con- text are left out. The context was the telephone call from Indira
Gandhi to President Jayewardene on the evening of the 27th. We will
return to this in the sequel.

