A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, January 5, 2014
From Siddhartha Gautama To God
Before I write my thoughts on this topic, I want to emphasize that all these articles that
I have written are just my opinions that are based on my profound
pondering and constant reflections. These conversations and exchange of
ideas with my readers have only one purpose: As the Buddha explained, “To liberate my mind from clinging.”
I want all of you to know that I have borrowed the phrase “God Buddha” fromSharmini Serasinghe. Sharmini’s and Tisaranee Gunasekara’s writings
concretize one of my long-held thoughts, based on my own experience as a
medical/technical writer, over the last thirteen years: I personally
think women are better writers than men; since 2001, I have not worked
with a male medical/technical writer here in the USA, yet.
The commenters who identify themselves as ”Dude,” “Sirimal,” “Gamini,”
and, of course, the others who make cogent and cohesive comments and
contributions to this website must contribute their own articles toColombo Telegraph because
all of you are much better than some of the learned and professional
writers who appear on this website. I am sorry to say that most of them
are boring, but I am happy to say that they have cured my insomnia!
I don’t know about you, but I contribute to Colombo Telegraph because
it is banned in Sri Lanka, because Rajapaksas have taken away our
precious freedom of expression, and because they have hired sycophants
and thugs to kill, harass, and intimidate journalists and dissenters. I
sincerely believe that Rajakapsas will stop all these nonsense because
if they don’t, they will not survive. They will end up like Prabakaran.
It is just a matter of time.
Dr. Dayan Jayatilleka belongs
to a different category; I sometimes disagree with Dr. Dayan
Jayatillakae, but I admire his cogent and cohesive arguments, analyses,
and predictions. I sincerely understand his predicament. So, Dayan, keep
entertaining, educating, enlightening, and edifying us with your
impartial, erudite, fair, and scholarly articles and analyses, not with
their antitheses. Read More
God In Buddhism? A Response To Dr Jagath Asoka
I read with profound interest the long piece written by Dr Jagath Asoka (JA) captioned “From Siddhartha Gautama to God,” that appears in the Colombo Telegraph today.
JA displays a creative ingenuity that is a consequence of a mind that
has got off the hook of the conventional framework he had inherited. JA
suggests a pertinent point, namely that popular Buddhism hasn’t done
away with the concept of an almighty God. I like to develop on that idea
and assert that early Buddhism failed to take root in India and
disappeared from the land of its birth due to its rational rejection of a
Brahma who supervises us from the sky and who gives us good return for
being good while punishing the bad. The masses were not ready for the
Kalama sutra. How many of them are ready for that now? People reverted
to the Hindu gallery of deities as that gave them solace, which pure
reason could not deliver. Buddhism survived later and spread to other
lands only by reincorporating the spiritual vacuum filled by the lost
divine.
Sri Lanka practices a popular form of Buddhism that seems to assume a
spiritual subtext. Buddha is worshipped as a God in our temples by the
vast majority of the population. Our people say: “Budu Saranayi,” as the
Christians invoke: “God bless!” How could a mortal Buddha who is dead
and gone give us protection or sarana?


