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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, February 16, 2014
The Origins Of Neoliberalism
Masters of the Universe by Daniel Steadman Jones. Princeton University Press, 418 pages, 2011- Book Review
Many people are not clear about the difference between classical economics and neoliberalism;
to put it starkly, neoliberalism is classical economics plus a
political ideology. While the original version (Smith, Ricardo, Mill,
Marshall and Walras) was focussed on economic theory – liaises faire,
production & value, exchange & trade, marginal utility – and
only a little involved in politics, for neoliberals the principal task
is a political crusade to save the world from collectivism – Nazism, Soviet Communism, socialism,
Keynesianism, British social democracy and American New Deal
liberalism. After the war, to this list of evils was added third world
populism and state intervention. Neoliberalism is politics plus an
obsessive emphasis on free-markets stirred into classical economics; it
makes no theoretical or conceptual breakthroughs or innovations of its
own.
In economic theory there is little, just one and a half items, that
neoliberalism brings to classical theory; monetarism gets one mark, and
the half-mark is for rational-choice theory where market clearing
concepts are carried into other domains such as government. Separating
neoliberalism from its classical ancestor is an obsessive preoccupation
with free-markets. While classical economics created the theory of
markets, market clearing, marginal utility and equilibrium theory, and
also examined the effects of market distortion (monopoly), it did not
suffer from a maniacal obsession with liassez-faire. This is a trademark
of neoliberalism since it is a crucial political weapon in the crusade
against collectivism and socialism, which are deemed to be mortal
enemies of individualism and hence the antithesis of freedom, democracy
and Western civilisation.
The birth of neoliberalism
Neoliberalism, in its early days in the 1930s and 1940s was a political
ideology and a philosophy; the side that later came to the fore as
neoliberal economics was then a junior partner. The founding fathers
were Ludwig von Mises (1881-1973), Freidrich Hayek (1889-1992) and Karl
Popper (1902-1994), all Austrians and all exiles from Nazism. They saw
in Nazism, Soviet Communism and Mussolini’s fascism the evil face of
collectivism trampling individual freedoms. After the war their critique
of collectivism extended to the Beveridge Report (1942) advocating
social welfare, Clement Atlee’s (prime minister 1945-51) far reaching
social democracy and nationalisations, and Aneurian Bevan’s National
Health Service (1948). Their theoretical targets were the paradigms
underpinning British social democracy and American liberalism from 1945
to the 1970s, Keynesian economics.
In America they saw a similar danger to
liberty in the collectivism built into Roosevelt’s New Deal in several
Acts promoting public expenditure, labour unions, social security and
fair wages, and later in Johnson’s Great Society and the Civil Rights
Movement. War kept them in harness, but afterwards they issued three
manifestos – von Mises’ The Road to Serfdom (1944), Hayek’sBureaucracy (1944), and Popper’s Open Society and its Enemies (1945).
Thus was launched the essential standpoint of neoliberal philosophy.
Crass neoliberal economics of the IMF-World Bank type of the 1970s, the
political highpoint in the Regan-Thatcher era, and the gory glory of
finance capital in the 1990s, came later; philosophically, these were
but crude caricatures of the original discourse.
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