A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
(Full Story)
Search This Blog
Back to 500BC.
==========================
Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, May 2, 2014
For minorities fleeing Pakistan, Sri Lanka is at best a temporary refuge
KNOWN more for generating asylum-seekers than receiving them, Sri Lanka
is providing shelter to growing numbers of would-be refugees from
Pakistan. Twice a week the pews of the Holy Rosary church in Negombo,
just north of Colombo on Sri Lanka’s west coast, are filled with
Pakistanis attending the country’s only Urdu mass, conducted by a Sri
Lankan priest. More than 1,000 Christians flock there on festive
occasions, says Father Eric Lakman, who worked in Pakistan for 15 years.
The UN’s refugee agency, UNHCR, reports an increase in asylum-seekers
arriving from Pakistan to 1,489 last year, up from just 102 in 2012.
Most are Christians or members of Ahmadiyya, an Islamic sect that is
regarded as apostate by Sunni Muslims in Pakistan.
Sri Lanka’s attraction for the asylum-seekers is that they can enter the
country on 30-day tourist visas, obtainable online, and stay on after
registering with the UNHCR, while their cases are examined. Sri Lanka
does not allow them to settle, but the process often takes up to two
years. The UNHCR in Colombo, which has to record and cross-check each
applicant’s story, is ill equipped to handle so many cases. To date,
only 125 have been recognised as refugees.
Barred from working, and with their children out of school, many
Pakistanis rely on handouts from churches and mosques. Every week the
priest at another Catholic church in Negombo supplies needy Christians
with biscuits, rice, noodles and other provisions. It is not enough for
families such as that of Jameel Parvaiz, a 48-year-old Methodist pastor
with eight children, who fled Pakistan 15 months ago. His wife, who has a
bullet in her leg from 2012, when gunmen attacked their prayer centre,
recently suffered a stroke.
Sri Lanka’s government gives the asylum-seekers no financial help.
Pakistan maintains they are economic migrants fabricating stories. And
the churches and mosques cannot keep supporting the increasing numbers.
Already some are working illegally for a fraction of local wages.
In April Iftikhar Ahmad Ayaz, a London-based human-rights activist and
Ahmadi scholar, met asylum-seekers in Negombo and urged them to
discourage any more Ahmadis from coming to Sri Lanka until the UNHCR
clears the backlog of asylum applications. In the meantime, as more
Pakistanis arrive, residents are beginning to doubt their tales of
persecution.
