A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, July 4, 2014
Do We Have A Reformist Trend Within Sri Lankan Buddhist Society?
Today
we Sri Lankans have a government that badly failed within in many
things including building and sustaining economic growth and stability
and answering the national demands. In fact all the post-colonial
governments of Sri Lanka badly failed the country.
The ruling Mahinda family together with JHU andBBS are
victim of their own poverty of wisdom and lack of neutral thinking and
driven by jealousy and inferiority are attempting to address distorted
meaning to Buddhism by betraying and destroying the Buddhist values
itself instead of building an economically and spiritually empowered
human society. Letting this jealousy and inferiority in the name of
Buddhism to go unchallenged is clear disaster for those who have hopes
and wishes to enlighten the citizens through Buddhist values of dignity
and wisdom that universal values too.
If the mainstream Buddhist Society of Sri Lanka fails to address and
re-direct the Buddhist teaching toward freedom and dignity to humanity
at this moment, the next opportunity for such reform will come with much
cost and anarchy and such reform effort within the Buddhist society
will be much harder than today. Sometime the Buddhist reformist trend
may get another momentum in Sri Lanka when significant amounts of
non-Buddhist citizens of this country are either killed or crushed. At
that time, the challenge within toward reform will be much harder than
today as the society lost hope and trust within the prevailing Buddhist
activism.
Are we going to wait another two to three decades of anarchy and
destruction in this land! Until that moment letting this victimized,
distracted, pity and poor segments to used Buddhism in their narrowed
distorted understanding to uproot their jealousy and inferiority is
nothing more than a big blow to the future of Buddhism in this Country.
Unfortunately today we cannot see such a reformist trend within Buddhist
Society in Sri Lanka who can address Lord Buddha’s teaching to local
context to re-build good governance, sustainability and to empower the
hearts and minds of people with dignity and wisdom. If there is such
segment on the ground, for sure their voices are unheard and weak and we
have to find ways and means to give voice to them.
As a citizen who believes pluralism and diversity as the language of new
generation, I would say that failure to fix this trend within
mainstream Buddhist society and mere change in the present ruling family
alone might stop daylight racist aggression and planned violence
perpetrated under curfew at Aluthgama,
Beruwala and Dharganagar. But it will not do much good as needed to
reform within the Buddhist society of Sri Lanka toward building as a
nation with enriched teaching of Buddha that respect the freedom and
wisdom of mankind.
The time has come to have extensive discussion within Sri Lankan
Buddhist Society to cross check with the Buddhist values and context and
re-set or enrich their path toward reform.

