A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, September 26, 2014
Dr. Rajani Thiranagama Commemoration on 20th and 21st September 2014
I by Devanesan Nesiah - on 09/25/2014
The organization then, as now was excellent and well publicized,
attracting many from all over the Island as well as several distant
countries. The state had initially withheld visas to the visitors from
overseas but some of us intervened and all who wished to were able to
participate. If the document displayed at that Commemoration could be
reassembled it could form the basis for a Human Rights institution in
Jaffna. There were persistent attempts by the LTTE to persuade the
organizers to abandon the march, but the march went on. We passed groups
of LTTE, the Sri Lankan Army and the IPKF all of whom glared at us but
made no attempt to stop the march. The program went on as scheduled.
This time, 25 years later, there were basic changes in the
circumstances. The LTTE is no more within Sri Lanka, the IPKF is gone,
but the obstructions to the program were much more. The Vice Chancellor
cancelled the booking of Kailasapathy Hall, effectively closing the
university to the Commemoration; the Mayor cancelled the booking of the
Jaffna Public Library; and the Police banned the march. It is over five
years after the end of the war but those who had opposed the 31st day Commemoration 25 years ago seemed to oppose 25th year
Commemoration even more vehemently and more effectively. Finally the
entire commemoration moved into Trimmer Hall owned by the Methodist
Church and, to a less extent, the family home of the Rajasingams.
Naturally, most of the participants were from Jaffna, but there were a
few visitors from overseas. Even more salient were the large numbers of
Sinhalese, Hill Country Tamils and Muslim participants, as well as
Tamils settled elsewhere. There was a special bus for participants from
Colombo, paid for by the passengers, but many others arranged their own
transport at their own cost. The result was a happily diverse mix of
around 200 participants. Clearly, every participant, now as 25 years
earlier, had their lives directly or indirectly touched by Rajani. There
were seminars, speeches, messages red out, and cultural programs. All
three languages used with translations as appropriate. Only the march
through the city was missed.
An unpleasant feature was the presence of few strangers, obviously
neither participants nor journalists, who took photographs of the
participants and recordings of the speeches and seminars. It was clear
to everyone that they were security officers, though none of the
proceedings were at all subversive.
One of the security officers informed Dayapala Thiranagama (widower of
Rajani) that Dayapala was required to report to the local head of the
army at Palaly. He reported, was questioned and released. At least one
other person was mentioned as needed for questioning. It was expected
that with the LTTE eliminated from the Island and the IPKF gone, the
commemoration would go more smoothly than 25 years earlier. It was not
so. In Jaffna, as far as Democracy and Human Rights were concerned,
there has clearly been regression, not progression. The elimination of
the LTTE has ended the war but not led to more Democracy; and the
withdrawal of the IPKF has not led to greater sovereignty for the people
of Sri Lanka.
