A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, September 23, 2014
Revisiting a Tamil democrat’s legacy
MEERA SRINIVASAN-JAFFNA, September 23, 2014
Best known for the book The Broken Palmyra, she had predicted the demise of LTTE
In September 1989, Sri Lanka’s Northern Province lost one of its most
prominent human rights defenders following the death of Rajani
Thiranagama, who was gunned down, reportedly by the rebel Tigers.
A
human rights activist and feminist, Rajani is best known for her
contribution to the The Broken Palmyra — a book she co-wrote with three
other members of the University Teachers for Human Rights, Jaffna — that
documented atrocities committed allegedly by the LTTE, the Indian Peace
Keeping Force (IPKF) and the Sri Lankan forces on the Tamil civilian
population in Jaffna. The book remains one of the few works critiquing
human rights violations by all sides.
Only 35 at the time of her assassination Rajani was head of Jaffna
University’s anatomy department and the mother of two young girls then.
Twenty five years later, her colleagues, associates and family decided
to come together in Jaffna last weekend to remember her work but quite a
few hurdles came their way, bringing into focus concerns over shrinking
democratic spaces in the country.
Organisers said they had obtained prior permission to hold a meeting at
the University of Jaffna, where Rajani served, and police permission to
hold a procession. However, both were revoked days ahead of the event.
When contacted, University vice-chancellor Vasanthy Arasaratnam said:
“No one came to me to obtain permission,” adding that some of the
organisers, working with the University, were “always troublemakers”.
Deputy Inspector General of Police-Jaffna Rohan Dias denied having given
permission to the procession as “it would inconvenience the public in
the narrow roads of Jaffna”.
Ahilan Kadirgamar, Jaffna-based political economist and member of the
Rajani Thiranagama Commemoration Committee, said, “We wanted to organise
a series of events to remember not only Rajani but all those who had
stood for democracy and justice during the tragic war that had torn
apart our society and our country.”
Later, municipal authorities revoked permission obtained by the
organisers to hold one of the seminars at Jaffna’s public library, Mr.
Kadirgamar said, adding that authorities prevented their attempt to hold
the event in public spaces in a transparent way. The municipal
commissioner in-charge of the library could not be reached for comment.
The organising committee, its members said, had to find alternative
venues in the last minute.
Amid concerns about constant military surveillance in the Northern
Province, a few men turned up at the seminar on Sunday, organised in the
premises of a church, introducing themselves as members of the CID and
taking details. On the visit of "CID officials", the DIG said: “I don’t
know who they are. The CID is not in my purview. And sometimes, some
people in civilian clothes just claim they are from the CID.”
After Rajani’s assassination in September 1989, her fellow activists and
family members had to leave Jaffna as they faced similar death threats.
Over two decades later -- and five years after Sri Lanka's brutal war
ended -- the group of academics and activists that put the event
together saw the event as an opportunity to reflect on the process of
democratisation and issues of the marginalised sections of the war-torn
people, something that resonated with Rajani's work.
Speaking at the commemorative meeting, health worker Sarada Devi said:
“The war was intense and we were terrified seeing many of our loved ones
dying. Many of us were detained, tortured and put through enormous
difficulty. I was so affected that I could not even cry at that time. It
was Rajani who lifted me up and brought me out of my terrible
situation."
Initially assisting the LTTE — offering medical support to its wounded
combatants — Rajani left the movement, completely disillusioned with the
armed struggle and what she saw as the group’s “narrow nationalistic
politics.” Rajani's was also one of the few voices in the north at that
time that critically reflected on Tamil nationalistic politics and the
implications of an arms movement.
She was equally critical of the Sri Lankan armed forces and the IPKF,
the Indian military on a peace-keeping operation in Sri Lanka between
1987 and 1990.
Rajani had, in fact, predicted the fall of the LTTE in The Broken
Palmyra, observing, “The Tigers’ history, their theoretical vacuum, lack
of political creativity, intolerance and fanatical dedication will be
the ultimate cause of their own break up. The legendary Tigers will go
to their demise with their legends smeared with the blood and tears of
victims of their own misdoings.
