A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, January 23, 2016
Constitutional Reforms – What will the people decide?

Featured image courtesy constitutionnet
- by Leela Isaac
- - on 01/22/2016
The constitutional reforms proposed by the new government have not been made public as yet, but already the likes of Wimal Weerawansa, Udaya Gammanpila and Dinesh Gunawardena from
the opposition have started beating the communal drum. They appeal to
the masses, to nip it in the bud and prevent the imminent division of
the country, and the destruction of the people of ‘sinha ley’ – (Lion
Blood) race and their religion a particular brand of Buddhism, they call
‘Sinhala Buddhism’ although the Buddha’s teachings are universal, for
according to him there s only one race – the Human Race. It remains to
be seen whether the people are willing to dance to this communal drum
beat, even after a communal war that raged for 30 long years and made
this Buddhist Country look like a killing field.
As pointed out by Gopalkrishna Gandhi in
his speech made on the first anniversary of President Sirisena’s
electoral victory, “If the Ponnambalams and Chelvanayagams had not been
disappointed, spurned and marginalized, Velupillai Prabakaran would not
have risen”. The Bandaranayake – Chelvanayagam pact, the Dudley – Chelvanayagam pact and
Chandrika Bandaranayakes ‘package’ to introduce a ‘union of regions’
were all attempts made by the then government in power to solve the
protracted ‘ethnic problem’ . They did not succeed because the other
major party in the parliament opposed it, in the name of nationalism and
patriotism. Today for the first time in the political history of Sri
Lanka, the two majority parties (SLFP-UNP) have agreed to share power
and work together. In addition they have the support of the two major
minority communities the Tamils and Muslims. Therefore it seems to be
the right time to introduce constitutional amendments or a new
constitution that will help bring about ethnic and religious harmony
leading to peace and stability.
Apart from these politicians who act in their own self interest, there
are also a few members of the Buddhist clergy, (Ven. Bengamuwe Nalaka
Thera) who tell the people “Any anti-Sinhalese Buddhist Conspiracy (by
the government) should be defeated. Sri Lankan culture is based on
Buddhism – Our rulers should not destroy Buddhism. It should be fostered
and protected by the constitution. Buddhist monks practice horoscope
reading and perform rites and rituals to bless the people – it is part
of our cultural heritage”. There is also Ven. Yakkalamulle Pawara Thera
who is the chairman of the new party ‘Sinhale Jathika Balkamuluwa’ who
says “It has been formed to safeguard the identity of the Sinhala people
and to regenerate the supremacy and pride of the Sinhala people “
Instead of inciting another racial riot what these monks should be
really telling their followers is that Sri Lanka is a multi ethnic,
multi religious country and unless all its people are treated as equals,
and one section of our society does not continue to remain disgruntled
and unhappy, there can be no peace in the country. When they see
villagers in the North, still suffering in IDP camps, for almost 30 long
years and the estate workers affected by landslides (Meeriyabadde)
still remaining homeless or the other workers living in ancient ‘line
rooms’ with leaking roofs and cracking walls, don’t our political and
religious leaders feel a sense of shame? It is only in Sri Lanka that
plantation workers have always remained below the poverty line without
even basic facilities like water and sanitation. In Kerala for instance
tea plantation workers live in separate units with attached bath rooms
and gas cookers in their kitchens. In comparison our estate workers of
Indian origin have been treated almost as slaves who don’t need any
better living conditions.
President Maithripala Sirisena and the Prime Minster seem to be honest
and sincere in their attempts to bring about peace and stability to the
country by treating all citizens as equals and preventing the
re-emergence of violence. But to achieve that goal they not only need
the support of the Parliament but also that of the people and it’s
really the people who can bring pressure on their MPs to support the
constitutional reforms.
With this in mind, the government has appointed a “Public Representation
Committee”, headed by Lal Wijenayake, which was to start work on
January 17th, and its members are expected to cover all districts. While
collecting submissions they will also hopefully, educate the public and
races awareness among them so that they make the correct choice, when
it comes to voting, as they did on January 8th, 2015. The Prime Minister
has already assured the people that the country will never be divided
and Buddhism will not lose its foremost place in the constitution.
People should be given the correct information, that majority of Tamils
reject the idea of a separate state and the Buddha’s Dhamma does not
really need anyone’s protection. If ‘Sinhala Buddhists will only
practice the Dhamma as taught by the Buddha, that alone will protect
Buddhism. Unfortunately, what is being taught by the majority of monks
and practiced by their followers is not what the Buddha taught.
Horoscope reading and all the rites and rituals performed by the monks
are part of the Brahmin – Hindu Culture. Prince Siddhartha himself was
born into a Hindu family but in his journey towards enlightenment he
rejected all these rituals and rites, including those based on the caste
system.
We can only hope that the people will make the correct choice, at the
referendum which will only come finally after the proposals have been
passed by a two thirds majority in parliament which would be converted
into a constituent (Constitutional) assembly, if agreed by all 225
members.
