A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, January 21, 2016
Duplicity Of Northern Resettlement: Is The Hate Campaign Back?

Image courtesy Young Asia Television
- by Hilmy Ahamed
- - on 01/20/2016
The Head of Bodu Bala Sena, Venerable Galabode Aththe Gnanasara Thero,
in a statement after meeting with President Sirisena admitted that the
previous government of President Mahinda Rajapaksa colonized the North with alien Sinhalese. He
claimed that 4500 Sinhala families who were settled in Bogas wewa
during the time of the previous government are leaving the colonized
area and going back to their original homes. The reason for their
abandonment may be linked to their security concerns. Ven. Gnanasara
Thero also claims that these lands were cleared for settlement of
Sinhalese by the tri-forces, implying that the armed forces were used to
colonize large areas in the Northern province. In addition to the 4500
families settled in Bogas wewa, there are many others who have been
granted land and other support in Veratenna, Namalgama, Senaleenigama
and Nandamitragama. People of this area insist that all these Sinhala
migrants who were brought to the North are from Hambantota and
Suriyawewa, from the former President, Mahinda Rajapaksa’s district.
Ven. Gnanasara Thero also revealed that President Maithripala Sirisena
had directed the Commander of the army to provide security to the new
settlers of Bogas Wewa. Did the armed forces clear virgin forestland to
colonize this area with Sinhalese, or did these lands belong to people
who have been living there for generations?
President Sirisena, an avid environmental protectionist, claimed that
Muslim IDPs returning to their own lands after 20 years from refugee
camps have cleared jungles and encroached forest reservations. How can
the President encourage colonization and settlement of ‘alien’ Sinhala
migrants in the North when he has claimed that the Muslim IDPs who were
forcibly evicted from their homes by the fascist LTTE and were compelled
to live in refugee camps for over 20 years cannot return to their own
land due to the Government’s controversial declaration of forest
reservations in 2012. This declaration was made as a knee jerk reaction
prior to the Northern Provincial Council (NPC) elections to deprive the
NPC of its land rights. Under this declaration, large extents of Muslim
owned lands too were brought under the forest ordinance, as there was
some forest growth during the 20-year displacement of the Muslims. Yet,
it was their private land where they lived and cultivated prior to their
eviction. The LTTE and the armed forces did not allow the Muslims to
return to their homes and clear the shrub which had grown over their
land during the war. How can the declaration of these lands as forests
be justified because it was overgrown with shrub in their absence due to
their forced eviction from their homes, and their subsequent inability
to return during the war?
The former administration of President Mahinda Rajapaksa is also accused
of amending the Forest Ordinance and declaring large extents of lands
in the Northern province as forest reserves through Global Positioning
System (GPS) Mapping even without consulting the Divisional Secretaries
of the area. This was believed to be a deliberate attempt to deprive the
Northern Provincial Council (which the Mahinda Rajapaksa government
knew would lose to the TNA) the extensive land powers which are vested
to them in the Provincial Councils. A case in point is the Muslims who
had lived in Musali South not being allowed to return to their lands, as
their lands were not identified as private property in this mapping due
to their displacement in various camps across the country.
The controversy of the Muslim IDP resettlement continues with
Environmentalists claiming that it is an encroachment into Wilpattu,
Buddhist extremists calling it colonization by a Muslim minister and the
armed forces continue to hold large extents of land as high security
zones. Some accuse the Government of keeping this land with the armed
forces to settle more Sinhalese for strategic reasons.
Regrettably, the Environmentalists first claimed that these settlements
of the returnees were in lands that belong to the Wilpattu National
Reserve, and when it was proven beyond any reasonable doubt that
Wilpattu was far away from these settlements, they changed it to imply
that the Muslims have encroached into the Kal Aru reservation. The Kal
Aru or Uppu (salt) river that flows through Muslim lands is only a mere 2
kilometers away from the sea. Hence there is no need to have
reservations for the Kala Aru river in this area as the water flows
unutilized in to the sea. This particular river is only a seasonal river
and goes dry during most of the year. The water, when it passes
Marichikatti village flows straight in to the sea. So why do they fuss
so much about Kal Aru?
The returning Muslim IDPs have in their possession title deeds to their
lands in Musali south that have been issued under the seal of King
Edward the seventh of England in 1906. One of these deeds is for a
property that is adjoining the Kal Aru river that is only a few meters
away from the border of the Wilpattu National Wildlife Reserve. Yet, the
current resettlement of the Musali Muslims that was approved by the
former governments’ powerful Presidential Task Force (PTF) is 1.25
Kilometers away from the Wilpattu National Reserve.
The Bodu Bala Sena and other extremist Buddhists needed a platform for
their foray in to politics. They used racism and hate to draw the
attention of mainstream media. Their electoral rejection in August 2015
has left them as orphans and they now need a new platform to relaunch
their campaign. Today, they are attempting to piggyback on President
Maithripala Sirisena to return to the limelight, speaking about
safeguarding the Sinhala race and the Sasanaya. He should remember that
he is the President of all Sri Lankans, and that it is the right of all
citizens to be treated equally and fairly. The President should be
aware that little drops that came in as minority votes for him made the
mighty ocean that toppled the giant Mahinda Rajapaksa from the
Presidency. History should not repeat itself this time.
