A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, February 7, 2016
Politics Of Locating ‘Tamil Women’ In Post-War Context
By Anushka Kahandagama –February 6, 2016

Gender Sensitivity has been an important topic in Sri Lankan academic
circles as well as many other scholarly spaces for decades. As a result
of immense efforts by feminists as well as civil society activists, we
as a society have achieved women’s rights to a considerable level.
However, politics of locating woman in the post-war Sri Lanka is not a space of innocence.
In
the dialogue forums where women have been locating in war and post-war
spaces, the attention is centered on ‘war-widows’. Under war conditions,
women become duel victims; due to sexual harassments by enemy soldiers
and losing men related their lives. Nation states are bio-politicized
and patriarchal. In simple, in a society which breached based on
ethnicity and religion, majority ethnic group, religious group or
ethno-religious group holds the state power. The ethnic label person get
from the birth is based on paternal lineage and religious label is
mostly based on marriage or birth too most of the times based on
patriarchal values. Thus, in a nation state which forms on bio-politics,
demography and patriarchy, women becomes a victim of the male fighter
who fights to increase their ‘bulk’ and territory through reproducing,
killing and who has their repressed sexual desires by living in
isolation from their families. On the other hand lives of widows,
mothers and sister become a tragedy after the death of the soldiers who
have been pushed to the war through economic deprivation and
unemployment. Memory which accumulates against this background is a
necessity to study and document and is a social responsibility to the
war wounds generated around these war wounds. It is clear that, the
initiative has already taken by civil society, research institutions,
government as well as non-governmental organizations. However, the fact
is to be considered is, the matters concerned by most of the
organizations are monotonous and monolithic. In this discourse, post war
Sri Lankan woman has been reduced to a ‘war widow’ and framed as a ‘war
widow’. Female fighter who has fought under state or terrorists groups
is invisible in these popular erudite discourses. Survival of these
women in post war situation and problems and difficulties faced by these
women, especially the female LTTE carders
who are rejoining and reintegrating with the society are overlooked.
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