A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Wednesday, November 9, 2016
A Podium to Spit Venom
Featured image courtesy Daily Mail
Two days ago a video was posted on YouTube where
a man named Abdul Razik belonging to an extremist sect that calls
itself ‘Sri Lanka Tawheed Jamath’ (SLTJ) makes a speech in Sinhala in a
public venue about the Muslim marriage law of Sri Lanka. The short video
clip is only 3 minutes and 14 seconds long, but long enough to stir a
tsunami of violent emotions.
He stands there in front of what appears to be a crowd, surrounded by people, setting the stage.
He bellows, “The minimum age required for a girl to get married in the
Muslim marriage act is not twelve. Nothing is mentioned about a minimum
age. What is mentioned is that whoever wishes to marry a girl below the
age of twelve should obtain the permission of the Quazi (Judge), who is
responsible for the area in which the girl resides”.
What about the girl’s consent? He says nothing about that, nor is it mentioned in the Muslim Marriage and Divorce Act.
She will be given away, with the Quazi’s consent, just like you grab
something off a shelf at Cargills food city – with the absolute consent
of whoever is responsible for that outlet.
He argues that attaining puberty is good enough to get a girl married, for he says, “Marriage is to satisfy a human need”.
According to his logic, no matter the level of maturity, understanding,
and psychological state of the girl, a simple natural discharge is
enough to give her away in marriage to a strange man.
This could lead to abuse, and crimes against an entire generation. That
girl might not be physically fit to give birth, she might be completely
oblivious to parenting, she might want to continue her education, she
might be a child herself, but none of that matters.
If these people can set up a stage in a public venue, and invite people
to commit excesses and injustice against the innocent and vulnerable,
and if the law of the land remains blind, it stands to reason that we as
a nation are left at the mercy of a cruel destiny.
Ignorance begets ignorance. Marriage, he says, is a means to satisfy a
basic human need. According to him, a lawful marriage contract is
nothing but a license to relieve ourselves of carnal desires. In a
community where men decide for women, marital rape could start right
here.
I wonder where he got his facts from when he argues that children as
young as seven are resorting to sex to satisfy their natural urges. What
is appalling, and greatly disturbing is that he prescribes marriage as a
solution to such social issues (if there are any, as he claims). I am
not surprised that he does not realise that children brought up by
children could only foster a generation of adult children.
Here is a man some have taken to be their leader; a man that a group of
people listen to, believe, and follow. It’s a frightening reality, for
the destruction he could cause to a future generation is insurmountable.
Guarded by his army of sheep, he dictates freely the means of gender
abuse served with a coating of self-interpreted Islam. This is not
Islam. They skew the facts, concoct the truth, and exploit the religious
zeal of the masses to run their own political agendas.
He is not the only thing that calls for amusement. The process of
selecting a Quazi (Judge), which is mentioned in section no.12 of the
Muslim Marriage and Divorce Act of Srilanka is utterly vague. How
qualified should that person be in whose hands the future of an entire
community, and consequently a nation is entrusted?
“Good character and position and suitable attainments” is all that is needed.
Now the problem is, how do we measure good character? Unfortunately we
are yet to invent a machine that could accurately read the rate of
righteousness, and I wonder if we ever will.
And what do they mean by position, and how does position qualify one to
be both the judge and the jury at the same time? It is not only the fact
that two major burdens rest on one single person that sounds
outrageous, but also the fact that adjudicating depends on a person who
has neither theoretical nor has practical knowledge in the sciences of
adjudicating.
Whatever it means by “suitable attainments to be a Quazi” is just vague.
What are these attainments?
Where are these mentioned?
But as you conduct an assessment on the current Quazis in office it
begins to surface that whatever these suitable attainments are, they are
clearly not related to law and jurisprudence.
Martin Luther King Jr. said,
“History will have to record that the greatest tragedy of this period
of social transition was not the strident clamor of the bad people, but
the appalling silence of the good people”.
It is time that the Muslim civil society stood up against its enemies
within. It is time that it severely condemned the blatant abuse, and
exploitation propagated, and perpetrated against a gender, and a class
that is vulnerable by all means.
If you enjoyed this article, you may find “Muslim Personal Laws Reforms: On or Not?” and “The View from Madinah” illuminating.


