A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Wednesday, November 9, 2016
Defying the Politics of Fear
It is up to us to resist. We must refuse to be complicit, even in the act of voting, with the fossil fuel industry’s savaging of our ecosystem, endless wars, oppression of the poor, including the one in five children in this country who is hungry, the evisceration of constitutional rights and civil liberties, the cruel and inhumane system of mass incarceration and the state-sponsored execution of unarmed poor people of color in our marginal communities.
Chris Hedges gave this talk Saturday evening at a rally in
Philadelphia for Green Party presidential candidate Jill Stein and her
running mate, Ajamu Baraka.
( November 8, 2016, Boston. Sri Lanka Guardian) No
social or revolutionary movement succeeds without a core of people who
will not betray their vision and their principles. They are the building
blocks of social change. They are our only hope for a viable socialism.
They are willing to spend their lives as political outcasts. They are
willing to endure repression. They will not sell out the oppressed and
the poor. They know that you stand with all of the
oppressed—people of color in our prisons and marginal communities, the
poor, unemployed workers, our LGBT community, undocumented workers, the
mentally ill and the Palestinians, Iraqis and Afghans whom we terrorize
and murder—or you stand with none of the oppressed. They know
when you fight for the oppressed you get treated like the oppressed.
They know this is the cost of the moral life, a life that is not
abandoned even if means you are destined to spend generations wandering
in the wilderness, even if you are destined to fail.
I was in East Germany, Czechoslovakia and Romania in 1989 during the
revolutions, or in the case of Romania an interparty putsch. These
revolutions were spontaneous outbursts by an enraged population that had
had enough of communist repression, mismanagement and corruption. No
one, from the dissidents themselves to the ruling communist parties,
anticipated these revolts. They erupted, as all revolutions do, from
tinder that had been waiting years for a spark.
These revolutions were led by a handful of dissidents who until the fall
of 1989 were marginal and dismissed by the state as inconsequential
until it was too late. The state periodically sent state security to
harass them. It often ignored them. I am not even sure you could call
these dissidents an opposition.
They were profoundly isolated within their own societies. The state
media denied them a voice. They had no legal status and were locked out
of the political system. They were blacklisted. They struggled to make a
living. But when the breaking point in Eastern Europe came, when the
ruling communist ideology lost all credibility, there was no question in
the minds of the public about whom they could trust. The demonstrators
that poured into the streets of East Berlin and Prague were aware of who
would sell them out and who would not. They trusted those, such asVáclav Havel,
who had dedicated their lives to fighting for open society, those who
had been willing to be condemned as nonpersons and go to jail for their
defiance.
Our only chance to overthrow corporate power comes from those who will
not surrender to it, who will hold fast to the causes of the oppressed
no matter what the price, who are willing to be dismissed and reviled by
a bankrupt liberal establishment, who have found within themselves the
courage to say no, to refuse to cooperate. The most important issue in
this election does not revolve around the personal traits of Hillary
Clinton or Donald Trump. It revolves around the destructive dynamic of
unfettered and unregulated global capitalism, the crimes of imperialism
and the security and surveillance apparatus. These forces are where real
power lies. Trump and Clinton will do nothing to restrict them.
It is up to us to resist. We must refuse to be complicit, even in the
act of voting, with the fossil fuel industry’s savaging of our
ecosystem, endless wars, oppression of the poor, including the one in
five children in this country who is hungry, the evisceration of
constitutional rights and civil liberties, the cruel and inhumane system
of mass incarceration and the state-sponsored execution of unarmed poor
people of color in our marginal communities.
Julien Benda reminds
us that we can serve two sets of principles. Privilege and power or
justice and truth. The more we make compromises with those who serve
privilege and power the more we diminish the capacity for justice and
truth. Our strength comes from our steadfastness to justice and truth, a
steadfastness that accepts that the corporate forces arrayed against us
may crush us, but that the more we make compromises with those whose
ends are privilege and power the more we diminish our capacity to effect
change.
Karl Popper in
“The Open Society and Its Enemies” writes that the question is not how
do you get good people to rule. Popper says this is the wrong question.
Most people attracted to power, he writes, have “rarely been above
average, either morally or intellectually, and often [have been] below
it.” The question is how do we build forces to restrict the despotism of
the powerful. There is a moment in Henry Kissinger’s memoirs—do not buy
the book—when Nixon and Kissinger are looking out at tens of thousands
of anti-war protesters who have surrounded the White House. Nixon had
placed empty city buses in front of the White House to keep the
protesters back. He worried out loud that the crowd would break through
the barricades and get him and Kissinger. And that is exactly where we
want people in power to be. This is why, although he was not a liberal,
Nixon was our last liberal president. He was scared of movements. And if
we cannot make the elites scared of us we will fail.
The rise of Donald Trump is the product of the disenchantment, despair and anger caused byneoliberalism and
the collapse of institutions that once offered a counterweight to the
powerful. Trump gives vent to the legitimate rage and betrayal of the
white underclass and working poor. His right-wing populism, which will
grow in virulence and sophistication under a Clinton presidency, mirrors
the right-wing populism rippling across much of Europe including
Poland, Hungary, France and Great Britain. If Clinton wins, Trump
becomes the dress rehearsal for fascism.
A bankrupt liberal class, as was true in Yugoslavia when I covered the
war and as was true in Weimar Germany, is the great enabler of fascism.
Liberals, in the name of the practical, refuse to challenge parties that
betray workingmen and –women. They surrender their values for political
expediency. Our [failure] to build a counterweight to the Democratic
Party after it abandoned the working class with the passage of the North
American Free Trade Agreement in 1994 was our gravest mistake.
Hillary Clinton embodies the detested neoliberal establishment. She can
barely fend off one of the most imbecilic and narcissistic candidates in
American history. Matched against a demagogue with brains and political
skill, she would lose. If we do not defy the neoliberal order,
championed by Clinton and the Democratic Party elites, we ensure the
conditions for a terrifying right-wing backlash, one that will use harsh
and violent mechanisms to crush the little political space we have
left.
The tactic of strategic voting begs the question “Strategic for whom?”
Our money-drenched, heavily managed elections are little more than
totalitarian plebiscites to give a veneer of legitimacy to corporate
power. As long as we signal that we are not a threat to the established
order, as long as we participate in this charade, the neoliberal assault
will continue towards its frightening and inevitable conclusion.
Alexis de Tocqueville correctly
saw that when citizens can no longer participate in a meaningful way in
political life, political populism is replaced by a cultural populism
of sameness, resentment and mindless patriotism and by a form of
anti-politics he called “democratic despotism.” The language and rituals
of democracy are used to mask a political system based on the
unchallenged supremacy of corporate power, one the political philosopher Sheldon Wolin calls “inverted totalitarianism.”
We must build structures of open defiance to the corporate state. It may
take as long as a decade for us to effectively confront corporate
power. But without a potent counterweight to the neoliberal order we
will be steadily disempowered. Every action we take, every word we utter
must make it clear that we refuse to participate in our own enslavement
and destruction. The rapid disintegration of the ecosystem means
resistance cannot be delayed.
Our success will be determined not by the number of votes we get in this
or any other election but by our ability to stand unequivocally with
the oppressed. The enemies of freedom throughout history have always
charged its defenders with subversion. The enemies of freedom have often
convinced large parts of a captive population to parrot back
mind-numbing clichés to justify their rule. Resistance to corporate
power will require fortitude, an ability to march to the beat of our own
drum.
No revolutionary abandons, no matter what the cost, those he or she
defends. We cannot betray those murdered by police in our marginal
communities. We cannot betray the courageous dissidents—Julian Assange,
Chelsea Manning, Edward Snowden and the great revolutionary Mumia Abu-Jamal. They have not betrayed us. We cannot betray the dissidents in North Dakota who are defying a fossil fuel industry that is orchestrating the sixth great mass extinction,
melting the polar ice caps and raising carbon emissions to over 400
parts per million. We cannot betray the 2.3 million men and women locked
in cages across this nation for years and decades. We cannot betray the
Palestinians. We cannot betray the Iraqis and Afghans whose lives we
have destroyed by state terror. If we betray them we betray ourselves.
We cannot betray the ideal of a popular democracy by pretending this
contrived political theater is free or fair or democratic. We cannot
play their game. We cannot play by their rules. Our job is not to
accommodate the corporate state. Our job is to destroy it. “We think we
are the doctors,”Alexander Herzen told anarchists of another era. “We are the disease.”
The state seeks to control us through fear, propaganda, wholesale
surveillance and violence. [This] is the only form of social control it
has left. The lie of neoliberalism has been exposed. Its credibility has
imploded. The moment we cease being afraid, the moment we use our
collective strength as I saw in Eastern Europe in 1989 to make the
rulers afraid of us, is the moment of the system’s downfall.
Go into the voting booth on Tuesday. Do not be afraid. Vote with your
conscience. Vote Green. If we win 5 percent we win. Five percent becomes
the building block for the years ahead. A decade ago Syriza, the ruling
party in Greece, was polling 4 percent. And after you vote, join some
movement, some protest, some disruption, Black Lives Matter, the
boycott, divestment and sanctions campaign against Israel, an
anti-fracking demonstration. Courage is contagious. Revolutions begin,
as I saw in East Germany, with a few Lutheran clergy holding candles as
they marched through the streets of Leipzig in East Germany. It ends
with half a million people protesting in East Berlin, the defection of
the police and the army to the side of the protesters and the collapse
of the Stasi state. But revolutions only happen when a few dissidents
decide they will no longer cooperate, when they affirm what we must all
affirm, when, as Havel said, they choose to live in truth.
We may not succeed. So be it. At least those who come after us, and I
speak as a father, will say we tried. The corporate forces that have us
in their death grip will destroy our lives. They will destroy the lives
of my children. They will destroy the lives of your children. They will
destroy the ecosystem that makes life possible. We owe it to those who
come after us not to be complicit in this evil. We owe it to them to
refuse to be good Germans. I do not, in the end, fight fascists because I
will win. I fight fascists because they are fascists.
Chris Hedges, spent nearly two decades as a foreign correspondent in
Central America, the Middle East, Africa and the Balkans. He has
reported from more than 50 countries and has worked for The Christian
Science Monitor, National Public Radio, The Dallas Morning News and The
New York Times, for which he was a foreign correspondent for 15 years.


