A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Monday, November 21, 2016
Extremists Are Running This Country; Yet Again

By Lukman Harees –November 20, 2016
“The dangerous enemies of your species are fundamentalism,
intolerance, separatism, extremism, hostility and prejudicial fear, be
it religious, atheistic or political.” ― Abhijit Naskar
The hate filled events which Sri Lanka has been witnessing these days
are both shameful and dramatic belying the grandiose promise of
promoting national reconciliation and denying oxygen to the destructive
forces of hate and racism. Tell-tale signs are obvious and their slogans
are just hollow pretensions. The extremist Sinhala Buddhist forces led
by rogue elements among the Maha Sangha, appeared to have joined hands
and on a united spree to demonise, stigmatize and hurt the Muslims on
all fronts – socially, politically and economically. These vicious
forces of hate still continues to enjoy a near free reign despite a
change of government which came to power by promising tough action
against them and on a platform of promoting National Reconciliation and
equal treatment to all communities. BBS and
their likes with their new found cousins Sinhaley have begun to
re-enact many episodes which the country saw in the MR era. –street
protests, boycott calls, attacking Muslim places of worship and
businesses. Nay, they have even found a patron saint in this government
too, who speak their language; then it was the Defence Secretary and now it is the Justice Minister.
It is however not surprising that the well –orchestrated anti-Muslim hate campaign in
Sri Lanka which had a upward swing during the MR Regime, has once again
begun to surface in full ferocity, having had a illusionary dip during
the early stages of the Yahapalana rule. Firstly, the climate
of fear and cultural mistrust, which has becomes one of the grim aspects
of our present day society did not happen by accident. Secondly, it is
also a grim reality that at a time when Muslim bashing has become a
cottage industry on a global plane, it needs no rocket science to
discern that many vested interests and highly organized networks as part
of a million dollar industry which preach the virulent Islamophobia, have their local agents too in this country.
Video – Yesterday’s anti-Muslim campaign in Kandy
It should be kept in mind that extremist Buddhist monks who are
thankfully still a minority, are confounding; they directly contradict a
canonically nonviolent religion often perceived as apolitical. Like
radical monks in Myanmar, these Sri Lankan hard-liner post-war hate
movements reserve special ire for Muslims. In the last decade, activism
by Buddhist monks has grown more overtly political, consolidating their
political power to lobby for a majoritarian state ,thus placing
minorities in a dependent and a subservient situation. As Analyst
Jayadeva Uyangoda argued, many tragic events that transpired in
post-independence Sri Lanka could be attributed to Buddhist leaders and
Buddhist monks campaigning for policies that exacerbated ethnoreligious
violence. It was a matter of shame that the successive governments do
not seem to learn lessons from history of the dangerous consequences of
pampering to these hate lobbies for political gains, which are hell-bent
on making a bogeyman of Muslims – a community which has had a rich
history of over 10 centuries of standing up for territorial integrity
and unity of this country .
Posted by
Thavam

