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?????????????????????????????????????????????????Sunday, November 20, 2016
Israel’s new attack on Palestinian culture

Israeli lawmakers propose to ban mosques from broadcasting the call to prayer.Oren ZivActiveStills
Jalal Abukhater-19 November 2016
A bill being put forward to Israel’s parliament, the Knesset, will, if passed, ban mosques from using loudspeakers to broadcast the call to prayer five times a day.
The bill has government backing and support from a significant number of
legislators. And though it is currently being appealed, it is likely to
pass should the vote take place.
The backers of the bill, which was originally intended to stop the broadcasting of nationalist messages, now claim that the goal is to curb “noise pollution.”
Benjamin Netanyahu, the Israeli prime minister, has stated that “Israel
is committed to freedom for all religions,” and the proposed ban serves
to “protect [Israel’s] citizens from noise.”
Assault on Palestinian identity
Whatever Netanyahu says, the move to ban the call to prayer should be
understood first and foremost as an assault on Palestinian identity.
The Israeli European settler colony project has relentlessly manipulated
and wholly changed the cultural features of Palestine in its imposition
of supremacy over the land and the people who dwell there.
The Muslim call to prayer is a staple feature of our lands, and its
significance extends well beyond its religious purpose. One cannot
violently force a settler presence and then express annoyance at a
defining feature of the indigenous people’s culture.
As for the “noise” pretext presented by the backers of the bill, Israel
is hardly concerned about the noise pollution it systematically inflicts
on millions of Palestinians living under occupation.
Israel’s militarized drones hover over the Gaza Strip, often nonstop for
weeks, causing alarm and distress and preventing Palestinians living
there from sleeping at night. In Gaza, they call it “zannana,” an onomatopoeia describing the obnoxious buzzing noise it creates.
The West Bank gets its share of drone noise as well, though perhaps not
to the extent of Gaza. During the Jewish holidays in October, the drone
loomed in the skies over Jerusalem and Ramallah, and at workplaces each
day, Palestinians compared how they were awoken or kept awake by its
buzzing.
And what about the noise pollution caused by the hundreds of Israeli
military checkpoints throughout the West Bank, which profoundly disrupt
Palestinians’ lives?
A short while ago, I was leaving Bethlehem and heading back to Jerusalem
at a late hour. The Bethlehem checkpoint had a long queue of cars
waiting to pass, the drivers sitting 45 minutes without moving an inch.
The checkpoint abuts a neighborhood and a refugee camp, the residents of
which are subjected to the horns of frustrated drivers and their
running engines, all because a lone Israeli soldier on the other side of
the queue might feel like searching each car very slowly.
Night raids
And then there’s the nightly raids conducted by Israeli occupation forces in cities, towns and villages in the predawn hours across the West Bank.
Soldiers throw sound bombs, waking up whole neighborhoods, often for absolutely no reason other than terrifying the sleeping population. During these raids, children in their beds are woken up by heavily armed soldiers who photograph, interrogate or even arrest them.
The Hebron-area community of Dura was subjected to a month of night raids as
a form of collective punishment earlier this year. Soldiers broke down
doors and even brought large dogs to harass Palestinian families in
their homes in the middle of the night.
The government proposal to ban the call to prayer drops a barely
concealing mask by which Israel presents itself as a vibrant, diverse
democracy. This was never the case, and the charade is further exposed
each day.
The true aim of the bill is to catalyze the complete erasure of Palestinian identity from the land.
I’m reminded of a summer night in Ramadan, sitting on a rooftop with friends, hearing “Allahu akbar, Allahu akbar”
in the distance, everyone becoming quiet for a moment, listening,
feeling the breeze on our faces, and preparing our souls for the
approach of dawn.
It is beautiful, and it is our culture.

