A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Monday, November 21, 2016
MMDA: Kandy Forum Says Reforms Needed To Enhance Social Status Of Muslim Women

November 20, 2016
While emphasizing the need to enhance the social status of Muslim women
in particular, the Kandy Forum has proposes changes in the areas of
minimum age for marriage, consent of the bride, polygamy, mahar and
dowry, divorce, maintenance and exclusion of women as administrative
officers in the controversial Muslim Marriage and Divorce Act (MMDA).
In a statement signed by Prof. M A Nuhman, Prof. S H Hasbullah, Prof. M A
M Sitheeque, M M. Niyas,, Prof. M S M Anes, J MMubarak, Dr. M Z M
Nafeel, Dr. A S M Nawfhal, Dr. A L M Mahroof, J M Niwas and U M Fazil
said, “It is the Muslim Marriage and Divorce Law that has been mostly
contested and it has been admitted that there are anomalies in there to
be rectified, particularly provisions that are discriminatory against
women, contrary to the Quranic intension of gender equality, but based
on age old social practices, disregarding the tremendous social changes
the Muslim community has undergone during the last hundred years in Sri
Lanka as in many other Muslim countries,” the statement said.
“We think that these changes are vital to enhance the social status of
Muslim women in particular and the development of Muslim community in
general,” they said in the statement.
The Forum proposed the adoption of a pluralistic approach in revising
the MMDA, without restricting to a particular mathab (sect) and to
incorporate all the appropriate and progressive aspects of Personal Laws
of different mathab in order to give more importance to Quran and Sunna
than individual mathab.
We publish below the statement in full:
Muslim Personal Law Reform in Sri Lanka
Proposals by the Kandy Forum
Muslim Personal law reform has become a more controversial issue
recently due to the alleged involvement of European Union and the
appointment of a Cabinet Sub Committee for review the subject. Muslim
Personal Laws which have been in existence for a long time in Sri Lanka
has come in for debate from different sections of the community and
necessary reforms have been expected for some time. Many attempts made
in the past to make reforms were futile, due to a section of the
community is against any reform in MMDA as they believe that it is
divine and unchangeable, and the Muslim political leadership is also
evasive in this important matter.
Constitutional Amendments and Muslim Personal Law Revisions being
contemplated at present, and we understand that the committee appointed
in 2009 by the then Minister of Justice headed by the former Supreme
Court Judge Mr. Saleem Marsoof is about to submit their report. Whilst
the Quran and Sunna Perspectives have to necessarily stay intact, the
practical provisions made to accommodate the contextual situation at the
time need to be examined in detail for possible revisions.
It is the Muslim Marriage and Divorce Law that has been mostly contested
and it has been admitted that there are anomalies in there to be
rectified, particularly provisions that are discriminatory against
women, contrary to the Quranic intension of gender equality, but based
on age old social practices, disregarding the tremendous social changes
the Muslim community has undergone during the last hundred years in Sri
Lanka as in many other Muslim countries.
Given this situation the Kandy Forum has tried to study the MMDA in
consultation with some Islamic scholars and look at making
recommendations for reform so as to assist those involved in the reform
process.
Whilst the Quran and Sunna perspectives have to necessarily stay intact,
the practical provisions made to accommodate the contextual and
situational adjustments at the time need to be examined in detail for
possible revisions, considering the nature of our social mosaic that we
live in. We wish to state that the proposed revisions here are within
the frame work of sharia as interpreted by several ulamas and Islamic scholars in Sri Lanka and abroad. Sharia has continuously been a subject to various interpretations by different madhabs in the past and various Islamic scholars in the contemporary world as appropriate to their socio-historical context.
The Kandy Forum proposes changes in the following areas of the MMDA,
namely (1) minimum age for marriage, (2) consent of the bride, (3)
polygamy, (4) mahar and dowry, (5) divorce, (6) maintenance and
(7) exclusion of women as administrative officers of MMDA. We think
that these changes are vital to enhance the social status of Muslim
women in particular and the development of Muslim community in general

