A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, July 7, 2017
A RECIPE FOR IMPUNITY
WINSTON DE VALLIERE-2017-07-07
On 13 June the Cabinet of Ministers issued a statement stating that the
Government had directed law enforcement authorities and the Attorney
General to take immediate action against instigators and perpetrators of
violence and hate speech against religious and ethnic groups.
The nation is holding its breath waiting for that incredible day on
which that will come to pass. As one gradually approaches the end of his
eighth decade in life, one tends to have stopped being politically
naïve. I will become a believer when we get people who do not act on
telephone orders from some "Sir", to desist from arresting someone
charged with a crime and a Police force whose spokesman does not tell
the media that it's not an easy matter to arrest a Buddhist monk.
The Cabinet statement has clearly said that"We are deeply concerned by
the recent incidents of violence targeting places of religious worship,
shops and business enterprises, and houses. We denounce in the strongest
terms, these acts of violence and hatred, including incidents of hate
speech by certain individuals and groups aimed at inciting violence
against the different ethnic and religious communities in our country.
We affirm that hate filled expressions and actions by individuals and
groups with vested interests, resulting in demeaning and denigrating,
and inciting violence against fellow citizens of various ethnic,
religious backgrounds have no place in Sri Lankan society.
But Prime Minister Ranil Wickremesinghe told Parliament on Wednesday
that these attacks on places of religious worship and business houses
were mistakenly perceived as acts of ethnic/religious violence.
How is it that he subscribed to the Cabinet statement and yet says something radically different about it in Parliament?
It was only a fortnight ago that Justice Minister Wijeyadasa Rajapakshe
also denied evidence-backed allegations of attacks on Christian places
of worship carried out by hundreds of thugs led by Buddhist monks,
allegedly of the BBS.
Fugitives from justice
Taken together one begins to wonder whether there is some subtle attempt to trivialize or totally deny blatant; criminal racial/religious violence officially acknowledged by the Cabinet of Ministers that was agreed to at a meeting chaired by the President himself.
Fugitives from justice
Taken together one begins to wonder whether there is some subtle attempt to trivialize or totally deny blatant; criminal racial/religious violence officially acknowledged by the Cabinet of Ministers that was agreed to at a meeting chaired by the President himself.
The gaffe by the Police Department in its stance that it's not an easy
matter to arrest a monk, who by the way was supposedly given 'safe
house' by a Cabinet Minister, was a stupid admission that racial and
religious violence can be perpetrated in this country at will and its
perpetrators, if in the garb of a monk, being fugitives from justice,
can be safely given shelter by a Minister with the express purpose of
THWARTING THE PROCESS OF JUSTICE! That sends a clear signal to the
victims of ethno-religious violence that the culture of impunity that
assailed the nation under the Rajapaksa regime is vibrantly alive and
kicking with none other than the arms of Justice and the Law affording
such criminals that impunity.
This entire scenario stinks. Is this a trade off to soft soap the Maha
Sangha into yielding to the Government's commitment to user in
Constitutional reform aimed at forging reconciliation, peace building
and peaceful co-existence, and the rule of law?
The statement added that "we direct the law enforcement authorities to
immediately take all necessary steps in accordance with the law of the
land, against instigators and perpetrators of violence and hate speech
targeting any religious and ethnic groups in the country. The strictest
action must be taken without delay, in accordance with the law, against
all persons or groups who act to incite violence, and engage in acts of
violence. The law must be applied to all regardless of social status,
ethnic or religious background or political affiliations of perpetrators
of such acts. We also direct the law enforcement authorities and the
Hon. Attorney General to expedite action against those responsible for
all atrocities committed, as impunity holds the dangerous possibility of
our country receding into conflict".
And just a day later comes the Prime Minister's statement that the
attacks specifically referred to in the Cabinet statement as actions
carried out by "instigators and perpetrators of violence and hate speech
targeting (any) religious and ethnic groups in the country" are being
misconstrued as being such! That's preposterous and runs against the
grain of the ethic of Collective Cabinet Responsibility".
Now then, when the nation's Prime Minister says such a thing it's
tantamount to undermining the Cabinet statement. This was followed up at
this week's Cabinet meeting at which President Maithripala Sirisena
said that "If the Ministry of Law and Order was under me I would teach
them in three months how to do their work".
We are to take it then that the Ministry of Law and Order under which
the Police comes functions within the purview of the Prime Minister.
These conflicting statements coming in such a sequence will, therefore,
be perhaps the reason why the Police did not act on the Court's arrest
warrant on BBS leader Ven. Gnanasara Thera, especially when the Asgiriya
Prelate had said that one cannot disagree with Ven. Gnanasara's
'ideology'. It is that 'ideology' that was defined by the Cabinet in its
statement, as emerging from "instigators and perpetrators of violence
and hate speech, targeting religious and ethnic groups in the country".
The Premier says that the Cabinet's perception is wrong? That the entire country's perception is wrong?
Maha Sangha
In that case, it's only a section of the Maha Sangha that agrees with
the Prime Minister's assessment. Add to that the Justice Minister's
bunkum on attacks on Christian places of worship and what we have on the
table is a recipe for impunity.
This government was voted into power because it offered a package of
peace-building and constitutional reform aimed at superimposing the
Sinhala-Buddhist majoritarian, supremacist culture with a rather
ultra-idealistic, if not outright impossible, Sri Lankikayo ethos. To
their credit (and to the President's credit), it must be acknowledged
that all players who promoted the common presidential candidature of
Maithripala Sirisena did it on a non-majoritarian populist platform, a
sort of Pan-Lanka slogan appealing to all ethno-religious groups across
the country. That was why the Tamils voted for him en masse and the
majority of Muslims followed suit. That was also why the UNP's vote base
backed him to the hilt while all right and progressive thinking
elements in the SLFP vote base boosted the numbers at the final counting
that sent Rajapaksa out of power. But the fact is that the spirit of
the mass of voters who fell for Bandaranaike's Sinhala-Buddhist
supremacist rhetoric runs through today's society vibrantly and this is
what could be a deciding factor when election time comes around.
Going against the BBS and the Maha Sangha can spell doom for any
political leader seeking re-election. Others have wondered aloud whether
the government had abandoned its constitutional/political reform agenda
and pledges.
And President Sirisena is committed to that agenda, which is why he had
talks with the Chief Prelates of the three nikayas after they issued a
statement virtually rubbishing proposals mooted for including in the new
Constitution.
The question arises: Is there suddenly a divergence in opinions at the top of government's leadership today?
Such things can be dispensable in the subtle political power plays
employed by those at the top. What's essential in political reality is
whether what one says and does brings strategic political gains or not
Sirisena's liable to find himself, adrift should UNP objectives suddenly
take a radical turn. The political realist will on the other hand
realize that a totally rigid reformist approach to constitutional reform
and so-called racial integration are (in the context of
Sinhala-Buddhist Supremacist thinking) hare brained idealistic day
dreams. The impunity offered Ven. Gnanasara and the statements from the
Maha Sangha underscore that opinion. Gauthama Buddha's teachings may not
be so easy to fit into a new Constitution! Sirisena's detractors are
more aligned, unfortunately, to the world of realpolitik!
"We must all stand united to strive to eliminate this dangerous
affliction of hatred towards each other, and resolve that we will never
allow ourselves in the present or in the future, to once again be
dragged into conflict as in the past" the Cabinet statement said. But
the Premier denies the 'affliction' and hence presents the nation and
the government with a conundrum.
The change in government, now, at a later stage, would appear to have
not created any change in the conditions to usher in national unity and
peace, nor would there seem to be much 'unity' even in thought and
opinion at highest levels in the government.