A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, July 11, 2017
Lost Leadership: The Three Mahanayakes Join The Kolam Dance Of The GMOA
The
days of Ven Narada, Kotahene Pragnakeerthi, Yakkaduwe Prajnaratne,
Madihe Pannaseeha, are gone it seems forever. The great line of
tradition begun by Ven Sariyuth Mugalan disappears before our eyes. The
Sanga is fast become a mere trailer attached to the corrupt political
brigade.
Sri
Lanka is full of political games these days than never before. It is
Kolam theatre that we see because in the typical game the players hide
under masks or pretences. The discerning sophisticate can see through
the agenda but the undiscerning vast are beguiled into believing that
what appears is what is. Take a good look at the recent warning by the
three Mahanayakes in a joint statement and you will get what I mean.
Conspiring Cabal
The statement itself was a follow -up of the unilateral statement issued previously by the Holy One at Asgiriya. Hence, the hand of conspirators
in a widening game can be inferred. The conspirators tricked Asgiriya
to come into the spider net and then, with enhanced confidence, went up
to the other three Holy Ones and got them to sign up.
Our conspiring cabal are indeed ‘smart patriots,’ to use a phrase innovated by Dayan Jayatilleka. GMOA is
already in their fold. GMOA, in turn, tried to rope in the trade unions
in one collective assault on the government but hardened workers are
street smart and they refused to be caught. Thus the GMOA’s ‘unending
strikes,’ like the Permanent Revolution (nonewethena viplyavaya), keeps
going sans the working class until they eventually get a backlash from
the suffering people.
Unlike
the GMOA, however, the monk platform has only one stated theme, and
that is the preservation of the Sanga and Buddhism. The GMOA has the
SAITM, the government international trade pacts and so on and any public
policy matter they might think fit to include. When eminent economist
Saman Kelegama passed away recently the GMOA even thought it appropriate
to circulate an SMS that the Chief Architect of the trade pact with India has gone!
On
the other hand, the Mahanayakes’ joint statement focused on the growing
public shaming of the Sanga. The immediate provocation had been the
public castigation of the doings and undoings of Gnanasara.
Social media went viral on rampaging Buddhist monks. A simple mobile
camera can capture misbehaviour and broadcast in an instant.
Professor
Kapila Abhayawansa, formerly of the Pali and Buddhist University and
currently teaching Buddhist philosophy in a Thailand university, wrote a brilliant piece that appeared in the Colombo Telegraph of July 6th. He has correctly spotted the game as he questions whether the three Holy Ones’ statement is a pointer to the government or a pointer to the Sasana?
The statement is supposed to protest at the trend of shaming of Buddhist monks by the public and the
social media etc and wants the government to stop the rot. This wave of
criticism was provoked particularly after Gnanasara’s campaign to
attack Muslims begun in 2013 and revived vehemently recently.
Listing Old Stories
Professor
Kapila questions the Mahanayakes’ need for listing the destruction to
Buddhist religious places, the smashing of Buddha statues and the theft
of valuable archaeological treasures
buried in temples as among the untoward things happening today. These
have been happening for many years in the past. The suggestion is that
the widened list of undesirables has been meant to give a depth of
context to Gnanasara’s BBS brigade and point the finger at the
yahapalanaya government.
The
Professor reminds us how even some Buddhist monks have been implicated
in such destructive acts of theft around sacred places. There have been
charges that monks have themselves been party to the stealing of cash donations and tills in temples. One monk has been charged with giving such moneys on interest.
Auditing of Temple Money
It
is no secret that we have numerous rich temples spread over the
country. Kelaniya, Bellanvila, and Kandy are prime examples. Massive
amounts of donations keep pouring in to these institutions. The Kalutara
Bodhi has millions of passing travellers emptying
their pockets as an insurance for a good journey. These have been
occurring for many years. The Kings of the past had donated massive
assets to places of worship in the form of Nindagam, Devalagam, and
Viharagam. The Asgiriya and Malwatte Chapters know that too well. I am
not aware of any auditing of these donations that have ever been carried
out in the face of such considerable cash handling.