A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, January 27, 2018
Muddled education, jumbled politics

By Fr. Augustine Fernando-January 26, 2018, 10:23 pm
Justice and fairness, righteousness and truth do not easily surface in
many human affairs. This is especially so in the political and public
affairs of Sri Lanka due to the various types of persons who are corrupt
and unable to measure up to responsibilities. These people slyly creep
up or through political influence get posted to enviable positions. In
Sri Lanka one needs political support to get to any positions one is not
normally qualified to hold. And this holds true for high positions in
the many fields in the public institutions, agencies of the government
and its administrative service and even in the legal sphere.
Many in Sri Lanka are now habituated to illegally, illicitly and
immorally adopt short-cuts to reach positions one cannot reach on merit.
Far more than merit, other considerations not worthy of attention get
preference.
TAMIL PRINCIPAL VS CM
It is in a context of an environment of muddled education and jumbled
politics that the thorny issue has cropped up between the Principal of
the Tamil School in Badulla and the Chief Minister of Uva Province. What
has led to the present situation need to be taken up and inquired into.
There are other related matters which I found in my investigations
these past couple of days, as I too have been Parish Priest of St.
Mary’s Cathedral, Badulla for nearly eight years and afterwards Vicar
General of the Diocese of Badulla for twelve years. I have kept in touch
with the Cathedral Parish of Badulla and its school children since
1976. Currently, I am the Director of the Institute of Integral
Education, Bible Apostolate and Catechetics at Bandarawela and with the
help of an Assistant Director concern myself about education and
Catholic religious education of the children of the Diocese of Badulla
which cover the whole of Uva Province. Our concern, as far as possible,
extends to all schoolchildren of Uva in their integral education, social
and civic consciousness, responsibility and reconciliation among
different communities.
St. Ursula’s Convent school was taken over and vested in the State and
that school has now been bifurcated and given new names, Vihara Maha
Devi Balika Maha Vidyalaya and Tamil Balika Vidyalaya, quite contrary to
the Act of state take-over, with the partisan political backing of that
time,.
Though the Tamil Balika Vidyalaya Principal has an axe to grind against
the Chief Minister and the Chief Minister is accused of overstepping in
the manner of ordering the Principal, and a propaganda campaign is on in
favour of the Principal, finding the truth of what actually happened
may be problematic. Yet an impartial inquiry is very much needed.
1. As matters stand presently, it is presumed that the truth of what
happened cannot be reliably obtained from the accusing Principal nor the
Chief Minister.
2. The Principal had at first said that when she met the Chief Minister
who had ordered her to come to meet him, he did not order her to kneel
down. When she said that, she has been quite calm and not agitated.
Later, she changed her stance. Did partisan politics creep in?
3. It is said that the Secretary in the Chief Minister’s Office in a
reprimanding manner told her to kneel down and ask pardon as the Chief
Minister threatened to transfer her to a school in a rural area. And she
knelt down and asked pardon. What happened exactly?
4. Is the Secretary a person with loyalties to the JVP whose prominent
members in the Badulla district were at the Chief Ministers at the time?
And did they try to twist matters and make use of this incident to
their political advantage?
5. The Chief Minister had ordered the Principal to meet him as a parent
of a child had complained to the Chief Minister that the Principal
refused to admit the student even though the Chief Minister had
recommended the application.
6. What are the admission policies adopted by the Principal? Are they
departmental policies or personal policies? Why did the child not
qualify for admission? Have parents to go after politicians to get a
child admitted to this school?
7. Did the Principal not refuse to admit two poor children (siblings) to
Grade 3 and 4, under the care of their grandmother as the father had
abandoned them and the mother had died.
8. Did the Parish Priest of Badulla St. Mary’s Cathedral, intervene on
behalf of the two poor children and again meet with her refusal.
9. Did not the Parish Priest then appeal to the Provincial Director of
Education, with documentary evidence regarding the two helpless poor
children.
10. Did not Provincial Director of Education, considering the facts
presented to him, order the Principal of the Tamil Balika Vidyalaya,
Badulla to admit the two children?
11. Did the Principal not admit them immediately?
12. The Tamil Balika Vidyalaya, Badulla, is a school founded by the
Catholic Church and vested in the Government. Yet does the Principal not
routinely refuse to admit Catholic girls to the School when they have
all the rights to get admittance ?
13. Did the Principal not keep a small poor child standing out in the
sun without letting her come into her class? Could someone be so wicked
to children and be still found fit to be a Principal?
14. Is a person evidently prejudiced against non Hindus fit to be a Principal of a Vested Catholic School?
15. Is the Principal so evidently prejudiced against poor children, fit to be a Principal?
16. Did the Principal refuse to permit a child, of the Girls’ Home
(within the School premises, which had been there for so many years, as
an orphanage) with a patch on her hand to attend the School and forbid
all the children from the Girls’ Home from attending the school and did
she not ask all of them to be sent home?
17. Did she not have to withdraw her arbitrary order and allow the
children of the Girls’ Home to come to school as that patch on the
child’s hand was not infectious and was not a danger to other children?
Was that after an order from the Provincial Director of Education?
18. Did she not have an insidious plan to close down the Girls’ Home and forcibly acquire those premises for the Tamil School?
19. Did not the Principal try to turn this Vested Catholic School to a Hindu Tamil School?
Did not the Chief Minister disallow such name change and turning it to
an exclusive Hindu school and prevent Catholic and Muslim children from
being admitted to the School? Is not the Chief Minister quite aware that
the Act of vestition of the School in the State makes it improper to
change the name of a vested school? Is not the Principal's attitude a
'couldn't care less' one?
20. Is not this incident, between the Principal and the Chief Minister,
the result of a final build-up of the conduct characteristic of the
Tamil School Principal?
21. Didn’t the Principal weep profusely and shed tears before the TV
cameras and when that was over suddenly return to cheerful laughter so
much so that the observing children remarked that the Principal is a
good actress?
Let not short-sighted politicians try to muddy the water and fish there
at election time as they usually do disgracefully and opportunistically.
If an inquiry is being made, let not an incident be overblown out of
context and the whole background that led to this incident be forgotten.
Quite apart from the Tamil Balika Vidyalaya Principal trying to turn
tables on the Chief Minister, inquiry should be made to determine
whether this person on the whole is fit to be a school teacher, let
alone a Principal. Let the Education Department be mindful of the school
children and scrutinize the candidates for appointment as Principals
and even give them an in-service training to better equip them to handle
so responsible a mission.
The primary and vital intention of the Catholic Church in founding this
school as every other Catholic school, is to give a wholesome education
to children and not to give employment to anyone, even priests and
religious men and women, even though much care and preparation is made
to enable them to competently handle the mission of education. The
ill-conceived schools take-over distorted that vision and the chaos and
disorder of jumbled politics messed up education and continues its
running riot up to the present day.

