A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, March 29, 2018
Can Sri Lanka Unite As, ‘Eka Mavekuge Daru Kela’?

If one thinks positively there are multiple ways through which we as one nation can live together in peace and harmony. Positive thinking entails objectivism and accepting real facts as real. This
approach facilitates commonality as far as the objective is concerned.
The part of the national anthem “Eka mavekuge daru kela” – All are
children of one mother – provides objectivity equating Sri Lanka to the
mother and all of its citizens as children of that mother. We have to pause for a while and ponder on the deep meaning of these words. When we sing these words, we must reflect on the brotherhood of our nation. Each
and every one – Sinhalese, Tamil, Moor, Malay, Burgher etc. – are equal
members of this national brotherhood. On the other side, just as the
children of the same parents see themselves united in the parents we, as
citizens of Sri Lanka, must see our unity in our motherland.
Universal Brotherhood
There are several kinds of brotherhoods. For
example, a grouping of legal eagles creates a legal fraternity because
of their mutual interest in the profession. The congregation belonging
to a particular church forms a brotherhood by identifying themselves
with that church. There is also the concept of brotherhood in humanity
encompassing the entirety of the human beings. Such a brotherhood transcends beyond nationality, language, caste, creed, race, religion, colour and culture. The Quran illustrates this brotherhood in humanity as follows:
“O,
mankind, We have created you from a male and a female; and We have made
you into tribes and sub-tribes that you may recognise one another.” (Chapter 49 Verse 14).
Note
that the Quran in the above verse is not addressing the Believers of
Islam but the entire mankind. It specifically states that man/woman has
been created from a single male and a female. Therefore, every human being is a brother/sister to each other. The
verse also recognises the divisions in humanity and cautions that such
distinctions are only for the purpose of recognising one another.
When
reflecting on the origins of man and the fact that humanity flows from a
single pair, differentiation of any form whatsoever becomes irrelevant.
There is simply no superiority of one over the other. Logically, there
cannot be such a proposition. However, there can be differentiation in
the make up of the people for example in the nature of colour, race or
tribe. The objective for this make up is to know each other and not to consider any race or tribe as inferior. The universal characteristic of man remains intact.
The
principle of the brotherhood of humanity presents itself as a forceful
argument for all Sri Lankans to come together as one nation without any
form of discrimination.
National Anthem
Our
national anthem in some way relates to the natural law of the
universality of mankind. A sincere reflection of it opens up a maze of
possible interpretations. In context, each of us as citizens of this country would have sung the following lines innumerable times –
“Eka mavekuge daru kela bavina
yamu yamu wee nopama
Prema vadamu sama bheda durara da”
Ill-will, hatred, strife all ended,
In love enfolded, a mighty nation
Marching onward, all as children of one Mother,
This composition benchmarks the promotion of unity and the dispensation of negativity in no uncertain terms. The
esoteric sense in this formula beckons every person worthy of citizenry
in this country to an introspective test of self-assessment. Are you worthy of being a child of this mother Lanka? If so, subject yourself to the test of eligibility for citizenship. In this way, the ones who uphold these values can live as a nation, in the spirit of a single brotherhood.
Any
child of this Mother, be a Sinhalese, Tamil, Moor, Malay, Burgher etc.
who have sung these lines and, yet, harbours prejudicial ideas, cultures
fear by spreading false information, cause hatred in the minds of
others and assumes superiority over another group of people fails in
this eligibility test. Not
only that, all those children, the Sinhalese, Tamil, Moor, Malay,
Burgher etc. who have paid homage to these words and, then, condones or
turn a blind eye to the gross distortion of truth, corruption of the
minds, perversion of another religion, demeaning and humiliating another
group of children are pure and simple hypocrites. Finally,
all those Sinhalese, Tamil, Moor, Malay, Burgher etc. who have sung the
national anthem and remain silent on the face of ill-will, hatred and
strife perpetrated by those who have lost eligibility and the hypocrites
are pure and simple soulless creatures.
“Whosoever
is angry, harbours hatred, and is reluctant to speak well of others
(discredits the good of others), perverted in views, deceitful — know
him as an outcast.” (Vasala Sutta: Discourse on Outcasts).

