A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Wednesday, April 18, 2018
Can Violence Ensure the Protection of a Race?
The fundamental tenet of monotheistic belief propagates the notion of a Creator. A Creator who is responsible for the creation of man and everything else.
( April 18, 2018, Colombo, Sri Lanka Guardian) Why
am I addressing the Sinhalese people? Firstly, because they are the
majority community in this country. Secondly, the group of hooligans
who caused the several acts of terror and mayhem were Sinhalese.
Thirdly, it is the majority of the Sinhalese people who follow Buddhism.
Fourthly, the Sinhala race like any other is unique.
Before anyone’s imagination begins to run riot, let me explain why is a
Muslim worried about the Sinhala race. Especially, at a time when the
Sri Lankan Muslims hold the World Record for the discovery of the ‘Wanda
Pethi’, the alleged sterilisation pill in food. (Please see my
article, ‘The Non-Existent ‘Wanda Pethi’ in Sri Lanka Guardian of Mar 5, 2018).
In the study of Islamic sociology, races constitute a vital component
that go to strengthen the social structure. Therefore, there is no
issue for a Muslim to accept, without prejudice, the existence of racial
heterogeneity. Islam makes no distinction between black, white, yellow
or brown coloured persons. Moreover, stratification of humans into
castes, as lower or higher, is alien to Islamic sociology.
The fundamental tenet of monotheistic belief propagates the notion of a
Creator. A Creator who is responsible for the creation of man and
everything else. This concept of God as the Creator and that all humans
are His creation naturally, establishes a sense of equity amongst
mankind. In the clear absence of discrimination logically, a Muslim
cannot be a racist. For the Muslims, the Sinhala race is just another
of God’s creation which as Muslims we do not have an issue in
acknowledging, accommodating and understanding. Quite beside
theological expositions, from the viewpoint of a civilised and
democratic perspective too, we all are equal citizens of this country –
Sinhalese, Muslims, Tamils, Malays, Burghers etc. Historically, one way
or the other the Muslims, like the other communities, are a commixture
of this Sinhala race.
From Pearl To Pariah
The ruffians who committed acts of terror and destruction in Digana and
other areas in the name of protecting the so called ‘Sinhala Buddhist
nation’ need to be stopped. And, if you, the Sinhalese people do not
step up to this act, it will be immoral to consider yourself as
belonging to the Sinhala race. It will be unethical to claim that you
are a follower of Buddha’s teachings. You will be unpatriotic to this
soil. Your inaction today, will result in your children suffering.
Your silent sanctioning of violence against the minorities will further
degrade what is left of this country. What the world used to call, ‘as
the pearl of the Indian ocean’ will turn to be a pariah nation
internationally.
An analysis of the hate campaign, taking advantage of the free social
media, clearly indicates certain qualitative characteristics in these
extremists. They are exceedingly narrow minded, blindly racist and
stupefyingly ignorant deluded by the fantasy of protecting the Sinhala
race and Buddhism. That an organised team is directing operations is
self-evident. The constant and repeated emphasis on racial contempt and
hatred, against the Muslims is obviously premeditated. This, along the
way, efficaciously appeals to the lowest and most primitive of human
motives and that is one of survival. For the discerning, the pattern of
psychological manipulation of the minds of the youth should be
disconcerting. The youth are plainly being misled. These are the
assets of our country. They are our human capital. These are the youth
who are going to run this country tomorrow.
Can the Sinhala race be protected by burning houses, shops and places of
religious worship? Can the Sinhala race be protected by looting the
goods in the business premises and in the houses? Can the Sinhala race
be protected by stopping public transport vehicles and grievously
assaulting unarmed innocent Muslims? Can the Sinhala race be protected
by terrorising men, women and children? How can such violence ensure the
protection of a race?
The Threat To Buddhism
These marauders responsible for the rampage came on vehicles where it
was written ‘budu saranai’ (seeking refuge in buddha). Buddha was a
Reformer who was famous for his universal inspiration of non-violence
(ahimsa). The tragicomedy is that they come under Buddha’s protection
to cause death and destruction. Is this ignorance, blind prejudice or
the consequences of being brainwashed? Apparently, burdened by the
delusion that ‘budu saranai’ is only for the Sinhalese, rest of humanity
is fair game. Is it reasonable to question if Buddha is the personal
god or teacher of the Sinhalese only? No ‘budu saranai’ for the Muslims
in this case. Or, like the infamous monk Gnanasara, more a disciple of
the terrorist monk Wirathu, than of Buddha, saying ‘aba saranai’ for
the Muslims prior to the Aluthgama pogrom. At the time Buddha was
walking in the Ganges plain was there anything resembling ‘Sinhala
Bauddhaya’? Should not the educated and the intellects check if this is
an aberration of the socio-religious institutions? Are not the elders
amongst the Buddhist clergy responsible to redirect the trajectory
towards the path of the true teachings? Is silence or inaction a choice
for the Elder Clergy on the face of a threat to Buddhism and the sasana
from within? Seriously, think from where the threat to Buddhism is
arising, is it from the Buddhists themselves or from the Muslims.
Who Is Protecting What?
By this, are these thugs protecting Buddhism and the buddha sasana?
These criminals are not only from among the lay Buddhists. There were
also monks in robes engaged in acts of violence and mayhem. Screens of
televisions worldwide splashed the face of Buddhist atrocities. Are
these monks who call themselves the true protectors of Buddhism or do
they consider themselves the sincere followers of buddha? This is a
complex situation and should be of great concern since it puts this
nation to shame. It is a matter of conjecture if these elements are
using the teachings of the great sage only to protect their survival.
Is it not the time to think about this?
In conclusion, it is established that the miscreants are mostly youth.
There lies a huge responsibility on the Elder Clergy in all the temples
to direct them towards Loving-kindness (metta); Compassion (karuna);
Sympathetic Joy (mudita); Equanimity (upekkha). The Mahanayakes must
get their act together to discipline the youth monks and bring them
within the fold of the true teachings. It is the responsibility of the
parents and elders of the community to guide and counsel them and wean
the youth away from ill-conceived prejudice and spreading of hate. This
country cannot afford to lose its youth population.
The End.