A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
(Full Story)
Search This Blog
Back to 500BC.
==========================
Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Wednesday, April 25, 2018
Role Of Education In Nation-Building

By Rifaq Azhar –APRIL 24, 2018
In
modern days, the term called ‘Social reform’ has been exponentially
grabbed much attention of various parties and also became the focal
point of every discussion being held at various level locally and
internationally. It is widely suggested by many intellectuals and
experts that if any society desires to enrich its standard and
livelihood and to be an exemplary society that succeeded tremendously in
attaining its pinnacle in various spectrum of prosperity, must
indispensably embark on self-evaluation first enabling it to clearly
identify its areas of strengths and weaknesses, so that it will be able
to come up with unique mechanisms to convert its weaknesses into
strengths and brace itself enough to encounter future obstacles.
It is obvious that when we engage in any form of self-evaluation or
prioritize the list of weaknesses that we probably face in day to day
life whether it may be personal or social, the norm called ‘ignorance’
will immediately down in our minds as a primary weakness. Hence, all
forms of ignorance prevailing in a society are obviously a great curse
threatening the existence and self-identity of particular society. In
this sense, none of us will contradict with my point that this threat
namely ignorance must be overwhelmingly expelled in any way and at any
cost. Perhaps, some may argue that it is not rational to say that
ignorance still exists amid our society while the estimated level of
literacy in Sri Lanka exceeds more than 90 percent. It is true to
certain extend, but here I suppose to point out relatively wider aspects
of ignorance about which we never mind or let say we neglected to think
of it. The real meaning of ignorance which I intend to highlight is
ignorance about our nature and hidden inner potentiality about which we
are still not ready to discover, ignorance about our indigenous
instincts and aspirations towards which as Sri Lankans we are quickly
adoptable and having strong bond and above all, ignorance about our
glorious history where our ancestors were able to control the region
economically and culturally to larger extend and be strong enough to
lead a respectable and decent life while they were shining in every
facet of life without undermining their abilities and capabilities and
even depending on ‘others’ for their livelihood and protection. It is
more appropriate if I describe this ignorance as primary ignorance about
us and our self-identity, which is obviously a great threat we have
been encountering nowadays.
The primary objective of this article is to shed light on this
perception about the ignorance and how we made ourselves forgotten by
external and internal factors. Having comprehended this perception, we
should clearly distinguish the areas in which this ignorance is
reflected and still alive and how it controls the minds of indigenous
people irrespective of their academic standard and social statues. Based
on the meticulous observations and exhaustive researches conducted by
experts and professionals, we can typically categorize the areas of
ignorance into four. Those are education policy of our country;
political and legal system prevails since colonial periods to this date;
economic policies that were conceptualized by foreign minds and finally
socio-cultural practices which were determined by North and have been
willingly or unwillingly practicing by South.
Here,
I neither mean to criticize the contemporary systems that our country
has adopted in all four aspects which remain for many decades nor to
introduce new policies as alternatives. Instead, I intend to urge
ourselves to conduct self-evaluation in all facets of life including
above four aspects in order to eradicate this primary threat forever and
foster in ourselves the thought of self-identities and indigenous
aspirations while we involve in social reforms. In this great journey,
education can play a significant role in attaining such noble
objectives. At first, I would like to raise a preliminary question over
the outcomes of present education policy whether it has really attained
what it does mean or failed to do so. As we all know that the ultimate
objectives of any education are predominantly to impart knowledge that
enables each student to be creative and beneficial to their own society
and then nation and also to instil in them the very basic ethics and
moralities while discovering and developing their hidden talents and
skills.

