A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, July 6, 2018
What Mysterious Mass Suicide in Delhi tell us
The family must receive justice, and the haunted soul of survivors appeased. The epitaph in a post modern society cannot be “puja killed us.”
( July 5, 2018, New Delhi, Sri Lanka Guardian) Burari
village is in North Delhi, near Model Town 3. Eleven members of a
family committed suicide by common consent. They are described as a
normal, healthy family, who had danced at the engagement of one of their
daughters, aged 33, who was employed with a multinational company. In
the transition between town and country, between metropolis and it’s
hinterland, the news hits the Delhi citizen with shock. Nithari had a
self confessed cannibal but it could have been professional kidney
donation mafia. (www.ndtv.com September 14, 2014) Burari looks like
suicide, but could have been murder, operationalised by belief in a
Godman.
The known norms are not in existence, or if in existence, are not
understood or accepted. Anomic suicide is the result. The combination
with the type that Emile Durkheim called Altruistic Suicide, results in
an individual’s personal interests being subsumed within a larger group,
which it identifies with. As a result, in this case, the father of the
sons of Narayan Devi, appear in a dream to the younger, and cures him of
voicelessness, (which was a result of a work place quarrel,) by
prescribing a puja.
NDTC Report
This younger son, ostensibly, becomes a captive of his dreams, and the
‘return of the father’ becomes the apocalyptic space in which the family
wants to return. Inspite of the everyday rational world in which they
live, running a grocery and a plywood shop, where business is booming
and neighbours are friendly, the patriarchal impulse to ‘see the father’
becomes a shared site. The consent to suicidal impulses, (even by the
young woman who is to be married in the winter) is so infectious, that
no one can negotiate out of it.
The logic of preplanned suicides thus holds good. They had donated their
eyes, the bride ‘to be’ discusses wedding shopping, one of the young
boys offers to play cricket at 11 pm with a friend. The contradictions
of their normal behaviour and the consequences of living in a city where
people lead dual lives and perform their duties with a straight face
while living in the throes of death (their own, or other peoples’) are
only too well known. The dog does not bark, or alert the neighbours,
there is no intruder. The Blue Dolphin, in this case a swami whom all
the family calls before dying has obviously thrown the chip of his phone
away. The food, 10 rotis for 11 people and a dog, is provided to some
of them before their death. The house is left immaculately clean.
Their home is a concrete structure, it has no vents for air, so the
contractor builds in some pipes on request, which are shaped as symbols
of the badh puja, or banyan tree puja. There is an extinction planned,
which is an urban legend, in which the whole family is tacitly involved.
The family, by habit, wakes up early, the shop is open at 6 am, and
shuts at 11 pm. Everyone loves them, but clearly, in this concrete fort,
in the city of Delhi where water and electricity are a problem, they
believe by dying they can go to some place better. The distance between
their balcony and the concrete structures of their neighbours is a
narrow street, yet no one heard the macabre doings where these poor
people committed suicides in two shifts. The old mother too was
murdered, but the autopsy shows that she too was tacit in death, and the
belt which partially strangled her was taken off by someone, the last
to leave and also keep front doors open.
Abetment to suicide is murder. The phone company should know what calls
transpired between the godman and this benighted family. The family must
receive justice, and the haunted soul of survivors appeased. The
epitaph in a post modern society cannot be “puja killed us.”
According to the notebooks the younger son left behind for us to read,
they believed they would go to a better place, be born again, have a
more peaceful life. Every school child is taught, “If I say jump into a
well, will you do it?” and they are trained to say “no!” In this case,
the family had no such safety catch.
Breathing in 900mg petroleum carbon every day in the air, a house built
without air shafts or water vents, and the temperature goes upto 43
degrees C, the symbolic image of the banyan tree, and the badh puja was a
contradiction in terms. The banyan tree was the previously the symbol
of lineage continuity and of future. In this case, however it became
symbolic of tree felling and death. The water table runs out in 10
years, and the 100-year-old trees have been cut in the city. This family
short cutted themselves out. We don’t know how, poisoned and strapped
up, and cremated with several hundred quintals of mango wood.
(The writer is professor of sociology at Centre for the Study of Social Systems, JNU)