A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, September 21, 2018
Sarvodaya Has Launched A New National Awakening!

Sarvodaya is celebrating its 60th Anniversary
this year with various new activities and strengthening their old ones.
One of the important initiatives is the launching of the country wide ‘Deshodaya’ or
the ‘national awakening’ programme. Although the name or even the
programme is not completely new, it has taken a new focus and direction
with a view to resist and overturn the existing corrupt political
system, political culture and practices.
The Founder of Sarvodaya, Dr A. T. Ariyaratne,
still active and vibrant, identifies the present day rotten
political-economy as the main reason for the widespread decline in the
country. The key factor in this decline, in his opinion, is the
(adversarial) political party system that has even destroyed the
sovereignty of the people. One cannot agree more.
He goes on saying, “Those
who believe in political parties as religion, even indulge in crimes
such as killings and destroying the environment, for the sake of
achieving power, position, fame and money.” I am quoting and paraphrasing from his speech at the Deshodaya convention in June 2018.
Sarvodaya Activities
Sarvodaya
is not an unknown movement to anyone in the country and quite known
among humanitarian organizations overseas for its good wok. I first
remember its inauguration (in 1958) when it was reported in the
newspapers that a teacher at Nalanda College founding a Shramadana(voluntary
work or gifting-labour) movement when we were young (13 years in my
case) and looking for good deeds to follow or admire. Three of our key
icons at that time were E. W. Adikaram, A. T. Ariyaratne and Abraham T. Kovoor (followed by Carlo Fonseka) for different reasons and purposes.
The
first act of Sarvodaya has gone into history, Ariyaratne taking forty
students and twelve teachers from Nalanda College to the so-called
outcaste (Rodiya) village at Kathaluwa, and helping the villagers to
construct their dwellings, wells, toilets and roads. More importantly
they were motivated and trained for cultivation and self-employment.
During
a casual meeting with A. T. Ariyaratne recently he explained to me how
he first ventured into ‘gifting his labour’ to others, when he started
mathematics/science classes for his former fellow students at Gandara
during weekends, where he was born, after he had the fortune to get
admitted to the prestigious Mahinda College, Galle. His voice was
eternally enthusiastic. Gifting labour is the meaning of Shramadana as
he said. He didn’t fail to compliment Merrill J. Fernando (Dilmah
company) who had gifted the first headquarters of Sarvodaya at Moratuwa.
Perhaps
the peak of Sarvodaya activities in recent decades had been the
aftermath of Tsunami disaster in the country. However in overall, they
have covered more than 15, 000 villages out 38,000, throughout the
country in their work. The war undoubtedly hampered their work in the
North and the East, yet the activities have now restarted. The
organization claims the overall beneficiaries to be mora than 10
million. This is one of the prominent people’s organizations working irrespective of caste, gender, ethnicity, religion, party or other distinctions.
Personal Experiences
- When I was living in Sri Lanka at Koswatta, Thalangama, before 2011, the first person I encountered early morning in my walks was an elderly woman selling Kola Kanda (herbal porridge) at a boutique sponsored by Sarvodaya. I used to patronize the business almost daily.
- During some visits to the North-East during the temporary CFA period (2002-2005) for peace building work, I have met former Sarvodaya workers and seen dilapidated Sarvodaya name boards evidenced of their prominent presence there before the war.
- This time in Colombo, when I was travelling in a taxi, conversing with the driver-owner, Upul, he told me the following story. His father had died when he was three years and his mother had to take a big economic burden with four children. It was Sarvodaya who had come to their rescue, giving her a job and looking after the family.
In explaining the philosophy of Sarvodaya, its Executive Director Dr Vinya Ariyaratne has given the following explanation.
“Sarvodaya
is a movement which promotes human development. The uniqueness of
Sarvodaya lies in the fact that it promotes inner connections between
people and communities which we call spirituality. That is the glue
which keeps this holistic approach together.”

