A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
(Full Story)
Search This Blog
Back to 500BC.
==========================
Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, September 18, 2018
Sumanthiran on wise verbal concessions in the art of negotiations
By S. Ratnajeevan H. Hoole-September 16, 2018, 10:13 pm
Today,
15 September, 2018, saw one of the few really intellectual activities
in Jaffna at Veerasingham Hall: the first C.W. Thamotharampillai
Memorial Lecture. CWT was a legendary Tamil literatist of the nineteenth
century credited with discovering some of the oldest extant Tamil
literature like the Tolkapiyam and other lost Tamil Sangam works. The
hall was packed to capacity.
A product of Jaffna’s Batticotta Seminary, CWT was ranked first between
the first two graduates of Madras University. He was a judge and Regent
of the Kingdom of Puthukkottai, and guardian to Ponnambalam and
Coomaraswamy Ramanathan when they studied at Presidency College. Indeed,
CWT was one of Jaffna’s finest products in the intellectual sphere.
After Jaffna University History Professor Paramu Pushparatnam’s
introduction to who Thamotharampillai was, there was a sort of mock
interview of M.A. Sumanthiran, MP, by Provincial Councilor Kesavan
Sayanthan. Sayanthan, an upcoming lawyer, asked questions based on
common criticism of Sumanthiran and it seemed a healthy way of
addressing such criticism.
For example, a question was "Is it true that you will leave the ITAK and
join the UNP for the next elections as a nominated member?" Answer: No.
Question, "How come you have not even rented a house in Jaffna and are
so Colombo Centered?" Answer: "Why would I rent a house in Jaffna when I
own one here." Question: "Why do you say that federalism is not
required? Why are you taking the party against what the people wanted
and voted for?" Denying this was the cue for Sumanthiran’s lecture on
"The Extent of Federalism Today."
It was an exciting lecture that showed Sumanthiran’s involvement in
Supreme Court cases and their subtleties. He went into the case against
the Thirteenth Amendment heard by a full bench of 9, saying 4 judges
said it needed to be passed by a referendum and four disagreed. One
judge said it needed no referendum provided two key aspects were removed
and they were removed to enable enactment without a referendum. He
argued that the removal of those clauses ensured that what we have is
not federal.
Sumanthiran went on to argue that even the best federal structures in
two different countries are never alike and that every country has both,
aspects of a federal state and aspects of a unitary state.
He implied that being stuck with words like federal and unitary is
counter productive, and we should look at the substance of devolution
rather than nomenclature.
Privately, Sumanthiran once told me that these problems of negotiation
should be approached judiciously without being hung up on words that can
be inflammatory. He gave the example of the brilliance in Article 18 of
the Constitution. While 18(1) says Sinhalese shall be the official
language of Sri Lanka, Article 18(2) brilliantly goes on to subvert it
saying that Tamil shall also be an official language.
If we had been stuck on objecting to 18(1), Tamils could never have been
liberated through 18(2). It is an oxymoron like 18(2) that can make
Tamils get powers to take decision on those matters that concern our
well-being through participatory governance.
Time to Take Root
Sumanthiran is hoping for an oxymoron like 18(2) that, while accepting
Sinhalese as THE official language gave us Tamils the freedom to
correspond with government in a language we understand. While the police
do not respect our Constitution and behave like bullies in the North
and East shouting at us in Sinhalese and expecting us to understand
them, the good effects of a seemingly contradictory law are increasingly
coming to be – 30 years after 1987.
Thirty years after the Thirteenth Amendment and the laws that followed
as a consequence, at many official fora today there is translation into
Tamil and vice versa. It is expensive but money well spent in making the
Tamil-speaking people of Sri Lanka feel they are Sri Lankans.
At the Election Commission, I am able to function because every document
is translated into Tamil and placed before me. If not for that, I will
not be able to function on the Commission. I feel fully a Sri Lankan and
not an illiterate in my own country. The commitment at the Election
Commission is so deep that once when to save time I offered to work with
a document in English. I was curtly told, "It is against the policy of
our Commission not to provide a translation." It has taken 30 years for
the Commission to come to its present position as a trail blazer in
language-law implementation.
So it will be with other concessions, even if reluctantly ceded today
MP Sumanthiran’s Risk-Taking
Sumanthiran is gambling on further oxymorons on federalism and the
foremost status for Buddhism to make minorities fell less oppressed and
this country more democratic – two key elements to make Tamils and
Muslims feel really Sri Lankan, and for all Sri Lankans to feel equal
and be equal. Words do not matter so long as we get what we need.
That attitude to not be stuck on words and to be focused on substance is
causing Sumanthiran and like-minded Tamil leaders face electoral risks
and the charge that they are promising people one thing and working for
the opposite. What Sumanthiran and Elder Statesman R. Sampanthan are
doing is bold and being politically honest and straight forward, which
we want a lot more of in this country. Immediately after the lecture
itself, I heard one person comment that if we compromised, the Sinhalese
would take even greater advantage of us. Perhaps so, but I believe that
Sumanthiran and his like-minded leader will continue taking the risk
and educate the public as he did today. I am sure the public is a lot
more intelligent and discerning than we give them credit for.
Heckling
There will always be critics among us and we should not bother so long
as they are a minority among us. Today, at the meeting a man seated just
behind my family got badly worked up when he saw STF men with machine
guns in the hall. I am sure many others also felt bad on seeing the STF.
That man got up and started shouting: "We do not need guns here." We
all agreed I think but got nervous when the STF men took a special
interest in our area of the hall. The man got up and told Sumanthiran
not to talk nonsense. When Sumanthiran who spoke in Tamil cited some
authorities on federalism in English, and repeated in English some
knotty concepts he had first explained in Tamil, the man got even more
agitated and said in Tamil, "I do not understand him. He is talking
nonsense. Stop him. What is this English in Jaffna!"
We who were around him missed some key parts of the speech, to my
regret, on account of the commotion and feeling threatened upon seeing
the STF scrutinizing us and other people in our area.
The heckler was ignored and, to his credit, Sumanthiran kept going. That
is a good way to handle criticism – ignoring those critics who are
hysterical and virulent, including the press that highlights any attempt
at peacemaking by those seeking common ground. Good ideas will prevail
despite any initial hostility.
So press on Mr. Sumanthiran. Your road is the road to peace and justice.

