Theory Countering Tamil Homeland Concept Placed Before UNHRC By Channa Jayasumana – A Response

By P. Soma Palan –SEPTEMBER 27, 2018

P. Soma Palan

I refer to the news Report in the front page of the Daily Mirror of 20thSeptember, under the above heading. The redeeming factor is that, it is only a “Theory “of Prof. Channa Jayasumana (CJ), based on his controverted facts of Lankan history, presented before the forum of the UNHRC, on behalf of the “World Patriotic Lankan Forum”, countering the Tamil Homeland Concept. The historical falsehoods stated by the Prof. CJ prompted me to respond to his views. His speech before the UNHRC forum may go passively with the western audience,as they are not conversant with our ancient history.

I must, at the outset, clearly declare that I do so, as an independent, “free thinker”. I have no interest in Tamil politics or in Sinhala politics. My interest is purely an academic one, of our country’s history, and nothing more and nothing less. When history is controverted with falsehoods to serve the parochial ethnic interest of a community, whether it is Tamil or Sinhala, there is a compelling urge to reveal the falsehood, and state the factual truths based on my knowledge of history. My comments are restricted to the news Report only, as I have not accessed the full speech delivered by Prof. CJ at the UNHRC.

Concept of a Traditional Tamil Homeland

Is the Tamil“Homeland Concept” a violation of a Human Right to be canvassed before the Forum of the UNHRC? Does it violate the Human Right of another ethnic community? On the contrary, I would say it is, itself, a Human Right of a Community of people, to have an Homeland for themselves, provided  it fulfills the necessary ingredients for Self-determination as outlined by the International World Body, the United Nations Organization. The requirements to be fulfilled are:

1. A distinct Population

2. A distinct demarcated territory

3. A common socio-cultural cohesion

The above conditions are satisfied by the Tamil people of the North Eastern region of Lanka.

Thus the concept of a traditional Homeland of the Tamils is based on a principle of legitimacy, acceptable by UN standards. Therefore, how can the Homeland Concept violate the Human Right of the Sinhala ethnic community? Prof. CJ states that a “mythical  history had been created by racists in Sri Lanka leading to the violation of Human right of all Lankans.” The qualifying word is all (my emphasis) which has been decidedly used to make it appear democratic and inclusive. Once the Tamils and the Tamil speaking Muslims are taken out of “all Sri Lankans”, what remains is only the Sinhalese. In other words, what Prof. CJ says is that The Homeland Concept, violates the Human Right of the Sinhalese. The Sinhalese community constitutes 75% of the population and spread over ¾ of the land area of the country. The Tamil community may be about 10 or 12 % of the population and confined to about ¼ of the land area of the country, where they are the preponderant majority. How could this be a threat or violate the human right of the Sinhalese community? It is preposterous.  What is implied is that the Sinhalese are claiming the whole country, belongs to them , and the Tamils are aliens. Conversely, it is the majority Sinhalese who by denial and non-recognition of a Tamil homeland, violating the human right of the Tamils. In the light of the ancient or pre-history of the Island nation, the Tamils are also original inhabitants of the country. There was no separate, independent country called Lanka around 9000 years B.C. It was part of the Sub-continent of India with a mix of South Indian Dravidians of various ethnicities, such as Tamils, Telugu, Malayalees, Kannada etc. There were no inhabitants, called Sinhalese then. Due to a Geological upheaval, the present Lanka, being a part of the Continental mass, separated from India . Without delving into the ancient prehistory of the island, I will confine myself to the specific views expressed by Prof. CJ.

1. Prof. CJ states that “when the Portuguese arrived in Sri Lanka, Sinhalese people were the majority in the Jaffna Penensula”. This is just an assumed generalization. This is not backed by any Census statistics, because there was no official census compiled at that time. I don’t know how this was ascertained by him. At least, he could have estimated the number of the Sinhalese and Tamils in the population.

2. Prof. CJ says that “the Dutch who occupied the coastal areas of the country around 1650 A.D. brought the Vellalar Tamils from the present Tamil Nadu for their tobacco plantations”. Prof.CJ has with deliberate intention has qualified the Tamils as “Vellalars” to match the present preponderant Jaffna Tamils, who are high Caste vellalars. Prof.CJ is twisting this fact by adding the Vellalar description to it, to establish that the Jaffna Tamils were of recent origin during the Dutch period. Prof.CJ is innocent of fact that high Caste Vellalars will never venture out of their country to work as menial laborers, in the first place. Moreover, Prof.CJ seems to be ignorant of the fact that the Portuguese preceded the Dutch occupation of the country. When the Portuguese arrived, the Kingdom of Jaffna was already in existence and was ruled by the King, Sangili. There cannot be a kingdom without the Tamil people to rule. The absurdity of the contentious argument of Prof.CJ is revealed, if I say, that the British also brought the Vellalar Tamils from Tamil Nadu to work in their Tea plantations and the present Estate Tamils are all Vellalars. One can see how ludicrous is Prof. CJ’s view.

3. Prof. CJ says that scholars like Prof. Karthigesu Indrapala (I wonder he is a Tamil or Sinhala?) has pointed out (my emphasis) that there were no permanent Tamil settlements in Sri Lanka,before  13thcentury A.D”. It is noteworthy that no verbatim quote is reproduced of the said scholar. Therefore, the veracity of statement attributed to him is of a dubious nature. On the contrary, I quote a positive, stronger and affirmative statement of a renown historian of Lanka, Dr. Paul E. Peris, which is diametrically opposite to the so-called point of view of Prof. Karthugesu Indrapala- I quote “Following excavations of Kanthrodai, the ancient capital of Kings of Jaffna, I believe North Ceylon was a flourishing settlement long before Vijaya was born”- unquote. In terms of chronology of time, this refers to a period before 500 B.C, which is when Vijaya  is supposed to have arrived in Sri Lanka. This makes the statement that there were no Tamil settlements before 13 century A.D, a joke, to say the least. I think, it is more pertinent for the learned Prof. CJ to engage in countering the above authentic truth before the UNHRC forum, than with his fictitious new theory countering the concept of the Tamil Homeland.

4. Moreover, the view that there were no Tamil settlements in Lanka before 13th century A.D. would make the reign of the Chola King, Ellalan for 44 years in the 1st century B.C and his defeat by the national hero, Dutugemunu, a nullity and a non-event. Surely, King Ellalan couldn’t have ruled an empty land without his Tamil subjects for 44 years.

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