A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, January 22, 2019
Striving to become a ‘democracy’

By Samantha Ratwatte P C--January 21, 2019, 9:49 pm
The
Economist’s "Intelligence unit Democracy Index"
(https://www.eiu.com/topic/democracy-index) which provides a snapshot of
the state of democracy globally has ranked Norway in the top of the
list as a "full democracy" while Sri Lanka is ranked as a "Flawed
democracy" towards the bottom of the rankings though Sri Lanka defines
itself a "Democratic Socialist Republic".
Several factors are said to be considered in giving these rankings. What
is striking though is that features in the Constitutions of Countries
have been conveniently omitted and all factors taken into account are
highly subjective. In this scenario analyzing some of the salient
features of the top ranked "full democracy" Norwegian Constitution,
makes interesting reading.
(The Constitution of Norway can be found at https://www.stortinget.no/globalassets/pdf/english/constitutionenglish.pdf)
Article 1 -The Kingdom of Norway is a free, independent, indivisible and
inalienable realm. Its form of government is a limited and hereditary
monarchy.
According to Article 2 -the values of Norway will be based on its
Christian and humanist heritage while saying it will ensure democracy, a
State based on the rule of law and human rights.
The executive power is vested in the King in terms of Article 3 and
Article 4 stipulates the King shall at all times profess the Evangelical-Lutheran religion.
The King's person cannot be censured or accused and the responsibility rests with his Council as per Article 5.
Though by Article 16 the inhabitants of the realm are said to have the
right to free exercise of their religion, by the same Article the Church
of Norway, an Evangelical-Lutheran church, remains the Established
Church of Norway and will as such be supported by the State.
The Prime Minister and the other Members of the Council of State,
together with the state secretaries, may be dismissed by the King
without any prior court judgment, after he has heard the opinion of the
Council of State on the subject According to Article 22.
The same applies to senior officials employed in government ministries
or in the diplomatic or consular service, the highest ranking civil
officials, commanders of regiments and other military formations,
commandants of fortresses and officers commanding warships.
Article 24-The King chooses and dismisses, at his own discretion, his royal household and court officials.
Article 49 refers to the only power vested in the people which is the
exercise of legislative power through the Storting (Parliament). The
Members of the Storting are elected through free and secret elections.
Article 75(m) devolves power upon the Storting: to naturalize aliens.
Article 114-To senior official posts in the State only Norwegian
citizens, men or women, who speak the language of the country, and who:
a) either were born in the realm of parents who were then Norwegian subjects;
b) or were born in a foreign country of Norwegian parents who were not at that time subjects of another State;
c) or hereafter have resided for ten years in the realm;
d) or have been naturalized by the Storting. Others may, however, be
appointed as teachers at universities and institutions of higher
learning, as medical practitioners and as consuls in places abroad may
be appointed.
These features in the Norwegian Constitution demonstrate that Norway has;
1. ensured the continuity of their culture and values,
2. retained the right to "naturalize" anyone who wishes to live in that Country,
3. placed the religion of the majority which has fashioned their values
and culture in a position of great advantage over all other religions,
4. effectively prevented anyone else other than those who speak a
particular language and are firmly rooted in their culture and religion
from holding any position of any significance.
5. given "democracy " to all its citizens thereafter.
This proves "democracy" is malleable, has no universal definition and
can be manipulated using it subjectively, to enhance or relegate the
standing of any Country in the eyes of the public of that Country and
the world at large.
What would the "democratic world" say if one were to argue that our
Country, to become a "full Democracy", must enshrine in our Constitution
a clause to have a leader who will always profess a particular religion
and that all Executive power must be vested in him?
If we were also to say a particular religion must be given special
status with the State providing finances by taxing everybody for the
benefit of that religion, while proclaiming in the Constitution the
State is guided by the ideals of that religion, will "intellectuals"
cheer us for moving towards a "full democracy?"
Additionally, if we place a rule in our Constitution to enable only
Citizens who speak a particular language, to hold high public office,
will everyone applaud?
All of the above and more on similar discriminatory lines would have to
be carried out if we were to bring our Constitution in line with that of
Norway, which is currently hailed as the greatest Democracy in the
world.
This leaves no doubt that any attempt at becoming a "full democracy" by
emulating the "democracies of the highest standard "is not possible and
the goal posts can be shifted in any manner that the "patent holders of
democracy" wish.
Thus, we cannot question when the "patent holders" say what is contained
in a Constitution has nothing to do with democracy, while insisting
that we keep on changing our Constitution to make our Country more
"democratic " even at the risk of decimation.
Therefore, it would be far better for us to define ourselves as a
BUDDHIST REPUBLIC that follows the true tenets of Buddhism which rejects
all forms of discrimination against all religions, races and
individuals and say that we stand for the promotion of equality, equity,
compassion and loving kindness towards all living beings as preached by
the Buddha.
In fact when we a "Buddhist Kingdom" prior to 1815, the Buddhist Kings
of Kandy and the Buddhists provided safe havens, firstly to Muslims,
against persecution by the Catholic Portuguese and thereafter to the
Catholics themselves, when they in turn were persecuted by the
Protestant Dutch.
The Meera Makkam Muslim Mosque standing at the foothills of Asgiriya,
donated and dedicated to the Muslim Community by the Asgirya Buddhist
priests is only one out of the many testaments of the practically
demonstrated true spirit of pluralism and tolerance of a "Buddhist
Kingdom" in contrast to the "Democracies " of today where laws have
failed even to prevent religious and racial violence.
The creation of such a Republic which has inbuilt principles of
"goodness" rather than artificially touted ones, will no doubt help us
to seek the ultimate aim of a truly happy and contented society.
At least then, we can aim towards goal posts owned by us, which are
fixed and cannot be shifted by outsiders. The ability of the "patent
holders of democracy" to lump all what has been preached as good from
ancient times under the banner of "democracy" and insist they have the
right to decide what is good and bad for us can be prevented.
Until and unless we wake up and put an end to this elusive dream of
chasing the status of a "full democracy " to their satisfaction, their
monopoly of "moral superiority " and preventing us from directing the
destiny of our Nation will continue.
