A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
(Full Story)
Search This Blog
Back to 500BC.
==========================
Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, April 30, 2019
Those Jamaths Are Not Taking Us To Heaven!

Shock, disbelief, anger. Sadness,
empathy, shame, fear – all raging inside. It is a turmoil of emotions
that is consuming us, like the fires that destroyed beautiful lives last Easter morning.
We have failed as Sri Lankan Muslims. Failed not because those
terrorists were Muslim; if they truly were, they would never have
killed, because every Muslim knows what The Almighty clearly says in the
Holy Quran, that to take an innocent life is like killing all of
humanity, and to save a life is like saving all of humanity.
So if those abominable killers were not true Muslims, can we absolve ourselves of their crime? How have we failed?
We have failed miserably, by distancing ourselves from our fellow Sri
Lankans, our brothers and sisters of other faiths. We have failed to
follow what Islam asks us to do, to interact with our neighbours, to
share, to care, to love, to understand. And this, while we thought we
were ‘educating’ ourselves to be ‘better’ Muslims, to be ‘enlightened’
Muslims, in the misguided notion that we would have an easier and faster
ticket to heaven than our parents and grandparents.
And so we gulped down blindly every word that spilt off mouths of
persons who called themselves scholars. We didn’t check if what they
said was true. We didn’t compare them with other interpretations. We
didn’t use our own intellect to weigh what was being fed to us, to see
if it went against the basic teachings of our faith. We lapped them all
up, whatever that was dished out, and we aligned ourselves to the group
which was most successful in invading our minds.
And so there are groups, Jamaths, in numerous ideologies, sizes,
influence and origin. We latched on to whichever that succeeded to
capture our conviction. They set up their own mosques, their own
madrasas, their own schools, and their own classes.
And in the rush to ‘study’ Islam, we thought we knew more than the
generations before us. We thought we were better than them. What our
parents taught us was wrong. What our Islam teacher in school taught us
was not sufficient. The books on Islam didn’t offer the opportunity of
belonging to a Jamath, Ahadiya classes on a Sunday morning wasn’t ‘in’
as everyone around us was going for ‘classes’. We thought our parents
were not good Muslims. Everyone needed extra classes, and so they
attended them, from grandmothers to tiny kids.
Now I know this comment of mine can result in angry responses being
hurled at me. I also know that all these classes are not teaching
extremism. But our community got so engrossed in the Akhira, the
after-life, that they forgot how to live in Duniya, this life. We forgot
to balance our life. To take the middle path in everything. To interact
with our neighbours. Be national minded. Be Sri Lankan. It was a like a
race to get to Jannah by defeating the other. Each
jamath was busy trying to expand their number of followers, to outdo
each other to see who was the ‘better Muslim’. In that blind and manic
race, we forgot many things. We became arrogant. We became judgemental.
We became selfish. And now we’re paying the price for it. Not because we
became terrorists. But because we weren’t vigilant in our matters of
Duniya. We distanced ourselves from others, put up walls in such a way
that our children don’t have friends of other faiths, they don’t speak
the languages spoken on the streets, our women don’t smile with their
neighbours because the veil prevents it, we don’t honour their
invitation for many superfluous reasons – halal food and haram
activities, the list goes on. And
we didn’t only distance ourselves from people of other faiths. We
fragmented into Jamaths, building walls between families too. We were so
dissected that we fought over how to pray and how to live our daily
lives.
Now we say this catastrophe is a machination of Zionists, of the West,
of India, of politics, of racists… perhaps it may be so. But who is
there to listen to us when we have lost our friends, the friends who
would have stood by us, because we put up those walls and isolated
ourselves? Now they have forgotten our old friendships because we have
been separated for decades. Now they don’t know what’s happening on our
side of the wall. So they believe what the machiavellians say, what the
instigators say, what the opportunists say.

