A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, April 23, 2019
Understanding the Easter Sunday attacks – and the risks ahead

At time of writing, 290 people are confirmed to have been killed
following a series of blast attacks at churches and hotels in Sri Lanka.
Hundreds more have been injured.[1] The
Sri Lanka Campaign condemns the appalling crimes that took place
yesterday and stands in solidarity with all those affected.
A familiar but incongruous violence
As families and communities begin to come to terms with their loss, many in Sri Lanka and around the world are asking: ‘why?’
Based on the limited information available so far, it is a question that
defies a simple or obvious explanation. Sri Lanka has seen appalling
levels of ethnically and religiously-motivated violence throughout its
recent history, ranging from brutal terror attacks perpetrated by the
secessionist ‘Tamil Tigers’, the killing of tens of thousands of Tamil
civilians as a result of state-sponsored pogroms and counter-insurgency
campaigns, and, more recently, intimidation by Sinhala Buddhist
hardliners against the island’s minority Christians and Muslims.[2] But the pattern of yesterday’s violence appears largely incongruous with that which we have seen in the past.
For starters, while Sri Lanka holds a grim track record for attacks on
religious sites by both state and non-state actors, never before has Sri
Lanka’s Christian community (which comprises large numbers of both
Sinhalese and Tamil Sri Lankans) been targeted in such a specific way.
That the attacks took place against worshippers on Easter Sunday, one of
the most significant dates in the Christian calendar, is highly
suggestive of the message the perpetrators intended to send.
The unusual nature of the attacks is compounded by the simultaneous
targeting of three of Sri Lanka’s luxury international hotels. While
over the past few decades visitors to Sri Lanka have occasionally been
caught up in violence, there are generally very few examples of it being
directed against them in a coordinated manner.
Though more information is needed to make informed conclusions about
causes and motives, what happened in Sri Lanka yesterday appears, at
this stage, to be a new and distinct phenomenon relative to the kind of
violence we have witnessed previously. While raising fears that it could
open a dark new chapter in Sri Lanka’s history, the unprecedented
nature of the attack also offers hope that such violence may be
contained.
Exercising restraint in apportioning blame
At time of writing, no group or persons have come forward to claim responsibility for the attack.
Earlier this morning, a government spokesperson identified a particular group in Sri Lanka as the likely culprit – the same group that was named in an earlier (and still unconfirmed) document, dated 11 April and purportedly from a senior police official, warning of possible terror attacks.
The
Sri Lanka Campaign believes that further investigation is needed to
confirm these claims, and urges journalists and commentators to await
further information before repeating them as unqualified fact.
Amid growing indications that some senior officials may have been forewarned of
the attacks, it is essential that members of the government act openly
and transparently in establishing whether the attacks were preventable.
As appropriate, it will also be necessary to ensure that those at fault
are held accountable.
The risks ahead
Meanwhile, a number of serious risks lie ahead.
The first is the possibility of violent reprisals against members of Sri
Lanka’s minority communities. Sri Lankan Muslims – a community which
has often been caught in the cross-fire of Sri Lanka’s principal ethnic
conflict, and which has shown admirable restraint in the face of recent
violence from Sinhala Buddhist hardliners – have already begun to
express serious concern that they could become targets for those seeking
‘revenge’ for Sunday’s events.
According to journalists,
a small number of shops and homes belonging to Muslims have been
damaged in the past 24 hours. With fresh memories of coordinated rioting
against Sri Lankan Muslims (in Kandy and Ampara in 2018, and in
Aluthgama in 2014), as well as more distant ones of widespread communal
pogroms (largely against Tamils), it is essential that the government of
Sri Lanka acts decisively and lawfully to mitigate and stop any further
kinds of violence.
The Sri Lanka Campaign stands in solidarity with multitude of community leaders and faith organisations – including the Muslim Council of Sri Lanka (MSLC), the National Shoora Council (NSC), the National Christian Evangelical Alliance (NCEASL), the Catholic Church in Sri Lanka, senior Buddhist monks, and many others – who have been quick to condemn the crimes perpetrated on Sunday.
The second major risk is that the government embarks upon a heavy-handed
knee-jerk response to the crisis, drawing on the full force of Sri
Lanka’s existing anti-terrorism framework, and/or the introduction of
draconian new measures. It is a response that could pave the way for
human rights abuses and increase the possibility of fomenting alienation
and resentment among minority communities.
In a country where state-sponsored disappearances, torture and
extra-judicial detention have been routine, it is vital that the
temptation to grant unbridled power to Sri Lanka’s security sector –
already a pervasive and largely threatening presence in Sri Lanka’s
North and East – is resisted. This afternoon’s declaration of a state of
emergency is deeply troubling in this regard, as are the ongoing
restrictions on Sri Lankan social media channels.
The protection of Sri Lanka’s minority communities, and the protection
of the civil liberties of all Sri Lankans, can and must be pursued as
consistent aims.
Moving forward
As an organisation that has worked for nearly a decade to help bring
about a just and lasting peace in Sri Lanka, this weekend’s violent loss
of life – unprecedented since the bloody final stages of the civil war
in 2009 – comes as a devastating blow. Yet again, families and
communities have been torn apart by those who do not know or understand
the value of human life, and who would take it readily for their own
narrow ends.
Though the reasons behind this weekend’s attacks remain uncertain, what
is clear – from the hundreds of Sri Lankans from all communities who
poured into hospitals this weekend to give blood, the thousands who have
expressed their condemnation of the attacks, and the millions
practising faiths that reject such wanton violence – is that the carnage
and division that the perpetrators sought to sow will not go
unchallenged.[3]
As many living on the island today will attest, particularly members of
the Tamil community, the roots of Sri Lanka’s repeated cycles of
violence run deep and are still yet to be addressed.
There is some thin hope, at least, that with tolerance, moral
leadership, and respect for human rights, a descent into a new variety
of that cycle may be averted.
Footnotes
[1] A detailed summary of the timing and locations of the attacks is available here. Live updates on the unfolding situation can be found here and via our Twitter feed.
[2] A useful short primer on Sri Lanka’s main ethnic groups, and the history of its main ethnic conflicts, can be found here.
[3] Sadly,
the spirit of tolerance, respect and mutual understanding have not been
universally observed. The Sri Lanka Campaign is deeply troubled by
recent reports of racist abuse and violent threats being directed at
journalists and commentators, including most recently at the editor of the Tamil Guardian newspaper.

