A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, May 7, 2019
Refugee crisis in Sri Lanka after the Easter Sunday bombings

Photo courtesy Gemunu Amarasinghe/Associated Press via The Washington Post
“Pakistanis a country where suicide bombings happen on a regular basis,
mobs gather and kill minorities and people who think differently, houses
and settlements are attacked, people are forced to leave their houses. I
left my house once before in the state of fear that I could be killed
or imprisoned because an allegation of blasphemy was brought against me.
I was scared, sleepless, hungry and unable to go back to my home, all
was lost in just matter of a few hours. In fear and extreme shock my
wife and I left Pakistan, came to Sri Lanka. We left friends family and
relatives, jobs and house behind. But now Sri Lanka has become the same,
we have been forced out of the house that we lived in, today at noon a
mob gathered outside our house and few people were violently kicking at
the door. A person pushed me, slapped me and grabbed me by the collar.
There were two policemen behind him, they said ‘you have to go to the
police station” Pakistani Refugee, standing outside the Negombo Police
Station on 27 April 2019.
A Pakistani man who had been living in a rented house on Sea street in
Negombo, told me how a mob had come to the house where he lived with his
wife and 2 young children aged 4 and 2 and half years, kicked him and
threatened to kill him, following which his house owner had forced him
to leave with his family. A Pakistani woman narrated how a mob came to
her house on Lewis Place in Negombo and threatened to attack her family
unless they left the house immediately. Many left with only the clothes
they were wearing, or with meager belongings, leaving behind vital
document and basic essentials including clothes, medicine and children’s
supplies.
Refugees to Sri Lanka become refugees within Sri Lanka
In the last two weeks, after the Easter Sunday bombings, I have heard
many such stories from refugees around Negombo. House owners also told
me mobs had threatened to destroy their houses if they hosted refugee
families. This led to about 1200 refugees and asylum seekers (asylum
seekers are those whose refugee applications are pending) being
compelled to live in three make-shift refugee camps (two Ahmadi mosques
and the Negombo Police station) in absolutely horrible conditions, with
minimum toilet facilities and lack of water. Many are compelled to sleep
in sitting positions due to lack of space.
The situation at the two mosques, both of which are not equipped to
accommodate overnight stays, are terrible, with rain in the last few
days making the situation worse. Both mosques are guarded by the police
and army, with some locals, including Buddhist Monks, demanding them to
be evicted from the largest refugee camp hosting about 700.
At the Negombo police station, about 175 including about 40 children
live in a garage with no walls, on rough floor, sharing a couple of
toilets that resident policemen had been using. The police had been
helpful, kind and generous to share their meagre facilities, but the
situation has become unbearable to the refugees and even the police.
Desperate appeals were made to organizations and churches to accommodate
the refugees living at the Negombo police station in a more suitable
place with better facilities. Many were scared to open their doors, but a
few dared. However successive attempts to relocate them from the police
station have failed due to mob violence and threats. When a group was
taken to a church centre, local groups led by Buddhist Monks protested,
police couldn’t assure security and they were brought back to the
Negombo police. When a group of women and children were being taken to
another institution, news was received of protests led by a local
politician and the bus turned back, bringing them back to Negombo
police. On two other occasions, they were loaded into buses to be taken
to a pre-booked hostel in Colombo and a school in Negombo, but these two
also failed due to lack of security assurances from police.
Re-displacement around Colombo
Negombo is not the only area refugees face hostilities and evictions
since the Easter bombings. Four Afghan refugees living in a house near
Kandy were evicted by the owner last week, after inquiries by a local
gang followed by police raids, despite the raids not finding anything
incriminating. Even the guest house they moved to is trying to evict
them. An Afghan refugee was evicted from the house he was staying this
week in Dehiwela. Another Afghan refugee living in Ratmalana, was called
“enemy” by a neighbour, who had threatened to beat him. He and his
family lives in fear, mostly holed up inside the house they rent. In
Moratuwa, the house owner had asked an Afghan refugee family with
children to leave after the police expressed doubts about their refugee
documents.
Many guesthouse owners had refused to accept Afghan and Pakistani
refugees, despite them having legal documents to reside in Sri Lanka.
Muslim house owners are been particularly afraid, especially of inciting
further hostilities from local people.
According to an Afghan refugee in Panadura, “previously people used to
smile, now they view us with suspicion and hostility. This makes us
fearful of travel. When I was looking to rent a room, the guest house
owner shouted that ‘all Muslims are terrorists’. I tried to find other
guest houses, but no one is willing to accommodate.’
Who are these refugees?
These refugees and asylum seekers have come to Sri Lanka seeking
protection due to persecution they faced in their own countries. Some
are Ahmadiya and Shia Muslims from the Hazara ethnic community, while
others are Christians, all persecuted by Muslim groups. They belong to
religious minorities who have suffered threats, attacks and killings by
extremist groups, with little or no protection from the State against
these attacks. Many refugees here are those persecuted under Pakistani
law for blasphemy which is an offence punishable with death. A few
persecuted human rights activists, journalists, bloggers, atheists and
gay persons have also sought refuge in Sri Lanka.
Sri Lanka is not a signatory to the 1951 Refugee Convention and there
are no national procedures for the granting of refugee status. The
United Nations High Commissioner for Refugees (UNHCR), based on a 2005
agreement with the Government of Sri Lanka, registers asylum seekers and
carries out refugee status determination. Successive Sri Lankan
governments have welcomed them to stay in the country temporarily, till
they find permanent resettlement in other countries. As of 31st March
2019, there were 851 persons who have been accepted as refugees awaiting
resettlement in other countries and another 819 whose refugee
applications are pending (asylum seekers)[1]. They come from about 15 countries, with majority of 1341 being are from Pakistan and 201 from Afghanistan[2].
There are also several whose applications for permanent resettlement in
Canada is being processed. In the first three months of 2019, 20
refugees had departed for permanent resettlement[3].
The long application and review process, with several years intervening
between application, interview and decision on refugee status being
communicated, results in increasing uncertainty and fear for those
seeking asylum. While the current crisis was unforeseen, systemic
deficiencies have and continue to heighten vulnerabilities for refugees.
Refugee life in Sri Lanka before the Easter attacks
UNHCR provides those recognized as refugees with an allowance of about
Rs. 10,000 per person or Rs. 22,000 for family with two or more
children, which is not enough to cover even accommodation and food and
live in dignity in Sri Lanka. Asylum seekers don’t get any allowance and
are left to fend for themselves. Few Muslim and Church groups and NGOs
have been supporting them with education, accommodation, food,
healthcare etc. But these have been very minimal and only few
have benefited.
The Sri Lankan government doesn’t ensure the right to housing, food,
education, healthcare or legal employment for asylum seekers and
refugees. No permanent or even transitional shelter is provided by the
government. They are not included in government programs for food and
nutrition security or social security programs such as Samurdhi, even
though this could be done fairly easily and at little extra cost. The
treatment and services available to asylum seekers and refugees at
public hospitals and clinics is often lacking in terms of care and
compassion. In some cases, the provision of treatment is at the
discretion of authorities and asylum seekers and refugees who seek
medical care are made to feel like they are seeking a privilege, rather
than exercising a basic right. Despite being forced to flee having
experienced and witnessing atrocities, violence and discrimination,
anxieties about family and friends they left behind and finding
themselves in an unfamiliar and unwelcoming environment, there is no
psychiatric and psychosocial care made available to asylum seekers and
refugees.
Although the Sri Lankan Constitution guarantees “assurance to all
persons of the right to universal and equal access to education at all
levels”, this is not extended to refugee and asylum children. The
refugee children between 6 – 10 years have access to schooling through
UNHCR’s support, but children of secondary school age, do not have any
access to formal schooling. Asylum seekers and refugees are also not
absorbed into the many government technical education and vocational
training systems, which has the potential to help them to learn and
develop vocational skills that they could utilize in seeking employment
and living independently in Sri Lanka and their countries of permanent
resettlement.
Why fear refugees?
Hopes of temporary respite for the crisis arose when the Governors of
the Northern and Southern provinces came forward to host refugees. This
has been communicated to the President, UN and other officials and many
discussions have been held. But the around 1200 refugees still remain in
the three camps, despite the worsening situation. A few Northern Tamil
politicians are reported to have opposed hosting refugees in the North,
but refreshingly, other Tamil politicians, civil society activists and
clergy in North have welcomed refugees. It is now up to the central
government to consider these generous offers and finalize interim
arrangements to resolve this crisis, respecting rights and dignity,
including freedom of movement. It is essential that UNHCR presence is
strengthened and the UN takes a proactive role, with space for civil
society and religious leaders. In view of new threats to refugees,
foreign governments must also come forward to expedite offering
permanent resettlement to those who have been granted refugee status by
UNHCR.
As stated earlier, much of the fear and anger towards refugees stems
from a lack of awareness and understanding. Like all Sri Lankans,
tourists and other foreign nationals, refugees are bound by the laws of
the land. I’ve heard of foreign tourists being arrested on suspicion of
being involved in serious crimes such as drug peddling, but I have not
heard such reports about refugees.
Few in Sri Lanka seem aware of religious or ethnic minorities living in
countries such as Pakistan and Afghanistan and the crimes committed
against them, including by Muslims. This ignorance, coupled with
hostility and suspicions towards Muslims following the Easter attacks
has led to wave of reprisals against refugees in Sri Lanka.
Caring for people terrorized in their own countries fleeing to other
countries is a global challenge. Hundreds of thousands of Sri Lankans
have sought and received international protection and support in
numerous countries. Compared to about 28.5 million refugees worldwide,
out of which Pakistan is hosting about 1.4 million and Bangladesh is
hosting about 900,000, we have very tiny refugee population of less than
1700 to care for.[4]
We as Sri Lankans should feel proud that refugees terrorized in their
own countries, have trusted us and come to us, hoping that we would
welcome them, care for them, support them and protect them, during a
temporary stay of few years. We must not fail them, we must open our
hearts and doors to them.
[1]UNHCR monthly update of 31stMarch 2019
[2]Ibid
[3]Ibid

