A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, January 28, 2020
Gota’s Viyathmaga To The Future

Any critical assessment of President Gotabaya Rajapaksa must
take into consideration the salient characteristics that make him stand
out from the run-of-the-mill politicians who had occupied the peaks of
power.
The first notable characteristic is that he is the first head of state
to come from the Sri Lankan diaspora. Initially it was a disadvantage
tangled in legalities of citizenship. Later it smoothened out and has
been an invaluable asset to him. His existential experiences as an expat
in America had widened his horizons and opened up new vistas in his
thinking and strategizing. He has acted so far as a leader who had seen
the future and is bent on taking the nation in that direction. It has
all the signs of being influenced by the American efficiency in
delivering goods and services. The new breed of intellectuals he had
recruited to run his state indicates clearly that he is in a hurry to
modernise the sluggish nation and usher it into the 21st century.
His first hand knowledge of an advanced nation would hasten him to mix
tradition with modernity without deracinating the nation – a critical
issue in modernising Afro-Asian countries.
Second: In no other election before – not even in “1956” which is considered the Great Revolution of the Sinhala-Buddhists —
had the minorities ganged up against the majority with such determined
force to defeat a candidate of the majority. In 1956 Badiuddeen Mahamood
and C. A. S. Marrikkar were staunch lieutenants of S. W. R. D.
Bandaranaike. In that landmark year the contest was essentially between
the North and the South with the rural Muslims siding
with Bandaranaike. It was mainly the rich, business-oriented Colombian
Muslims that voted for Sir. John Kotelawela. As opposed to this the
Muslim phalanx ganged up with the Tamils to vote against Gota in 2019.
Only a fragmented section of the Indian Tamils joined him. The Muslims
in particular threw their lot with Ranil-Sajith combo making the
opposition of the minorities a formidable front. The Muslim
intellectual, Ali Sabry, was the only outstanding Muslim maverick. An
exception to the rule. The “Sinhala Marikkar” of our time. And when the
final result exploded the post-electoral map defined this division of
minority vs. majority without leaving any grey areas of doubt.
Third: Gota’s expatriate background enables him to talk the talk of the
new generation attuned to technology and meritocracy. Mark you, he was
in IT industry in America and this gives him the ability to speak the
language of IT visionaries shaping the new future. He appears to be a
man of the Fourth Revolution who is attempting to break away from the
outdated past and make the great leap forward.
For instance, he is not promising farmers any computers like the way Ranil Wickremesinghe did
in his election campaigns in the past. Instead Gota is talking of
centralising data bases to consolidate information into one coordinated
and convenient point to eliminate bureaucratic blocks that lead to
corruption and frustrate the public. He is cutting into a dysfunctional
system to make state institutions a viable source for the people to use
it without time-consuming bureaucratic red tape. Making the bureaucracy a
servant of the people is a prime necessity in Afro-Asian countries
stuck in the old colonial mode of centralising power in the hands of
public servants who assume the role of demi-gods in deciding the fate of
helpless citizens. When President Ranasinghe Premadasa launched the
“Gam Udawa” he used it as a force to make the panjandrums in the
bureaucracy to leave their air-conditioned offices and go down to the
village level. Gota is making a bid to implement that principle in his
own way through modern technology. It is a quiet revolution without much
fanfare.
Fourth: Gota is less of a politician and more of a hands-on
administrator seeking pragmatic solutions to the grinding, day-to-day
problems faced by the people. This comes not only from his American
experience but also from his time in the Army where he had to deliver
goods and services to the soldiers fighting to save the nation. Soldiers
march on their bellies, as the old saying goes. So do the politicians
in power. Both are doomed if the prime necessities are not delivered in
time to the places where help is needed most.
Besides, making the state work for the people takes the burden and the
blame away from the political masters. Politicians have been paying
heavily for the stupidity, lethargy, inefficiency and corruption of the
bureaucracy. Example: Easter Sunday attack by the Muslim terrorists. Ranil Wickremesinghe paid dearly for the failure of his hand-picked IGP.
Fifth: His style of governance. It’s a pragmatic approach where he gets
down to brass tacks not only to keep the bureaucrats on their toes but
also to get to the root of the problems to find out solutions. His
approach is not that of cheap populism to win votes. Or of appointing
committees to avoid responsibilities and take the easy way out. His is
committed to make the system work. Most leaders have failed because they
could not make the system work for the people.
Sixth: His sound grasp of the ground realities rooted in history. The
current system of political bargaining at the highest level before
elections is to sell the family silver to the minorities to get their
votes in return at the polls. For instance, promises will be extracted
by the minorities to get (roughly) (a) five ambassadorships (b) four
heads of departments (c) at least two governorships (d) government land
in selected areas to strengthen their vote bank (e) funding for the
money-making minority projects (f) protection and pardons to their
criminals engaged in illegal and criminal activities etc., etc. Gota
didn’t have to cut such deals because he was, going it alone. He was
banking primarily on the downgraded historical forces to rise and save
the nation. It was the forces of hidden history that rushed to crown him
with the victory he scored on November 16, 2019. No doubt, the victory
was pre-planned with precision long before he launched his final lap in
the electoral campaign. But his strategy was based on tapping into the
dynamic forces of Sinhala-Buddhist history that was awaiting a new
leader. And Gota played that role strategically and delicately without
over-stepping the decent boundaries of electoral politics.
Seventh: The Presidential crown was his second great victory. The first
was on the banks of Nandikadal in May 2009. The second victory
consolidates the political gains of the first. It points to the fact
that arrogant and dictatorial minoritarianism must adjust its
unrealistic political agenda aimed at dictating terms to the majority.
Gota’s victory has delivered an unmistakeable lesson to all political
theorists who concluded that the minorities have the upper hand in
determining politics within a divided majority community. Gota’s victory
has blasted this political myth. In fact Gota’s victory has stunned the
theoretical dodos that were consoling each other with their warped and
convoluted psephological mathematics.
After Gota’s victory it is now clear that minoritarianism cannot avoid
the realistic politics of numbers that would help them to co-exist
without treading on the toes of the majority. This election is ringing
loud bells declaring that there are limits to which the minorities can
push the majority. In this election only a limited combination of the
majority beat the minority. What would be the fate of the minorities if
one fine day the two major parties gang up to corner the minorities? Or
what would happen if a popular majority should adopt Modi’s legislation
of excluding one particular community? Minorities might react claiming
that it would lead to violent extremism. As things stand now it is only a
remote possibility. But before they go down that path they must also
consider what benefits had they derived from the extremism of
Prabhakaranism and Zaharanism. In the case of the Tamils it is the
leaders who fomented extremist minoritarianism that were eliminated by
the political children they bred. In the case of the Muslims it is
their businesses, mosques and leaders who had to face the brunt of
Muslim violence. Ultimately it is people at the ground level who were
misled by the minority leaders that had to suffer most.

