Challenges To Meet

By Ven. Horowpothane Sathindriya Thera –Saturday, 2 January 2021

Ven. Horowpothane Sathindriya Thera

“Time flies by, the nights swiftly pass: The stages of the life successively desert us.

Seeing clearly this danger in death, A seeker of peace should drop the world’s bait” ~ (The Gotama Buddha)

We have commenced to step towards to experience both positive and negative vicissitudes of life in another New Year, 2021. Completely two decades of the new millennium swiftly expired and rapidly concluded. The dawn of the New Year brings numerous aspirations and inconceivable dreams in many hearts of the members in our human family.

Multifarious projects, programmes and appointments are congregated in our schedules and agendas which anxiously remain and impatiently wait to be successfully executed and efficaciously carried out.

While we concentrate on above mentioned facts, our paramount duties and responsibilities are there for us to be performed and fulfilled.

From the beginning of the year 2020, unheard and unexpected deadly virus COVID –19 Pandemic arrived in China and destroyed thousands of human lives there and later rapidly proliferated around the entire globe. There are 1.77 million lives have been destroyed. Economy has been worsened and the downturn of global economy has impacted and affected to multitude of people.

Global warming, climate change, economic downturn, proliferation of ethnic conflicts and COVID -19 pandemic are critical and crucial issues are ahead.  In some countries, foreign borrowings and loans have led the way to dark the present generation and many generations to come. Unfortunately, majority of innocent and uneducated population is incapable to fathom the reality. The fluctuation of one’s own currency and digits of the currency rate express and testify the impeccable and perfect picture of the country.

Political turmoils and corruption in every place are extensively growing. Racism, antagonism, hostility, and insatiable desire for power and wealth are the insolvable issues in our human society. Even though multitude of people competitively engage in various religious activities, most individuals perform and carry out various immoral activities.

This is not a strange astonishment or wonder. It started from the genesis of human race. The untrained and undisciplined human mind associates with many impure thoughts and underlying tendencies. Those people who entertain impurities and vicious thoughts commit unwholesome deeds as well as they hurt and harm others. Therefore, conflicts are apparent in the globe today.

Nano- technology, consumerism and commercial culture are the persuasive forces that most people are infatuated with and entangled in. Most blindly believe that these tangible elements, materialistic commodities, commercial assets and other possessions could award happiness, but unfortunately some run into danger and catastrophic disaster. However it is not the supply of things to satisfy the needs of people that is bad, but the intention to exploit the consumer for vicious purposes.

Social, political and psychological problems are never ending. They are rapidly increasing in our global society. Unfortunately, many parts in the globe indulge in these acts in the worst manner.

Compassion, kindness, tolerance and many other paramount teachings of the Buddha are just only for lip service. Hatred based political atmosphere is clearly visible. Unlimited executive power and those who entertain it in the periphery are preposterous and delirious. They never think about the thoughts they implant, acts they commit, deeds they perform and ultimately the outcome they inherit as a repercussion is perilous and dangerous. Such behaviours lead to disasters but not to salvation

Not only our Buddhist canon and legends but also few centuries back history have brilliantly proved and clearly affirmed how powerful leaders met and faced the consequences of their own brutal and arrogant acts which they senselessly and atrociously committed with their limitless power.

For example, life of Alexander the Great, Greek king taught a great lesson to mankind, that everyone must take into consideration. At the age of twenty he became a king. As a military commander, he was undefeated and the most successful throughout history. On his way home from conquering many countries, he came down with an illness. At that moment, his captured territories, powerful army, sharp swords, and wealth all had no meaning to him. He realised that death would soon arrive and he would be unable to return to his homeland. He told his officers: “I will soon leave this world. I have three final wishes. You need to carry out what I tell you.” His generals, in tears, agreed.

“My first wish is to have my physician bring my coffin home alone.

After a gasping for air, Alexander continued: “My second wish is scatter the gold, silver, and gems from my treasure-house along the path to the tomb when you ship my coffin to the grave.” After wrapping in a woollen blanket and resting for a while, he said: “My final wish it to put my hands outside the coffin.” People surrounding him all were very curious, but no one dare to ask the reason. Alexander’s most favoured general kissed his hand and asked: “My Majesty, We will follow your instruction. But can you tell us why you want us to do it this way?”

After taking a deep breath, Alexander said: “I want everyone understand the three lessons I have learned. To let my physician carry my coffin alone is to let people realize that a physician cannot really cure people’s illness. Especially when they face death, the physicians are powerless. I hope people will learn to treasure their lives.

My second wish is to tell people not to be like me in pursuing wealth. I spent my whole life pursuing wealth, but I was wasting my time most of the time. My third wish to let people understand that I came to this world in empty hands and I will leave this world also in empty hands.”

He closed his eyes after finished talking and stopped breathing.

Twenty five centuries ago the Great Master, the Buddha has profoundly emphasised the perfect and true way to pursue and achieve happiness. It is called the Middle Path – Noble Eightfold Path.

Most Buddhist scholars have specifically inscribed the Noble Eightfold Path as the Buddha’s Ancient Path. Most global scholars have descriptively elaborated as a theoretical recitation and academic aphorism.

It is important to be aware and understand that these eight factors which contain in Noble Eightfold Path are applicable in one’s daily life and they are very pragmatic. The most vital fact is the interest to practice with effort and determination.

These eight factors definitely direct and open the gateway to achieve innermost peace and happiness, if one mindfully and genuinely put into practise in one’s daily life.

No one can promise you or no one is mighty to proffer you true happiness and inner peace here and hereafter unless you accomplish with your own effort and perseverance.

Even though everyone hardly seeks and arduously pursues happiness through various avenues, unfortunately most of them are not really in the state of happiness and are despondent of their own lives. When one closely studies and impartially scrutinizes the prime cause and the main reason is the lack of contentment and impatience. These two major elements are the driving forces which are based on craving, hatred and ignorance that everyone is lead to unhappiness and suffering.

Lifestyle and spiritual progress are pivotal components and key facts in human life. If no one concentrates on these two central issues properly, life would be miserable and destructive along with mental agonies and preclude the journey of happy life.

The eight vicissitudes of life or Eight Worldly conditions are the common and familiar factors that everyone, even enlightened beings, meets and experiences. The Buddha Dhamma has profoundly contributed and impeccably guided us to meet and overcome these both negative and positive challenges in our day to day life with unshaken mind.

Gain and loss, fame and disrepute, praise and blame, pleasure and pain are the Eight Worldly conditions. The Dhamma shows how the ordinary and the noble disciple differ in their responses to these changes. While the ordinary is elated by success in achieving gain, fame, prise and pleasure, and dejected when confronted with their undesired opposites, the noble disciple remains unperturbed. By applying the understanding of impermanence to both favourable and unfavourable conditions, the noble disciple can abide in equanimity, not attached to favourable conditions, not repelled by unfavourable ones. Such a disciple gives up likes and dislikes, sorrow and distress, and ultimately succeeds the highest blessing of all – complete freedom from suffering.

As a lay follower of the Blessed One, Anathapindika, the Buddha’s chief patron received a remarkable discourse from the Master. It contains four kinds of happiness and how to achieve them, namely: the happiness of possessions, the happiness of enjoyment, the happiness of freedom from debt, and the happiness of blamelessness. These four kinds of happiness will create a peaceful inner environment to lead noble and spiritual life.

Most people try their utmost to compete with others, accumulate and multiply their material possessions along with fanatic class, status and prominence. Unfortunately they always dwell in two worlds such as the past and the future. They never stay in the present moment.

They blindly presume and excessively dream to be happy and ecstatic after the completion of their own accumulation. But foremost admonition in this essay reveals the true nature of the life.

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