A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, September 27, 2014
Muslim Population Problem (continued) Sri
Lankan Muslims at the cross roads – 18
I will now substantiate the point I made earlier: the expectation that
the Muslims will outnumber all the others and come to dominate the globe
within decades is no more than an expression of Islamophobia, which is
really a form of racism. That apocalyptic projection is made on the
basis of distortions, blatant lies, and zany logic. I have at hand an
outrageous example of that zany logic, but before providing it I must
make a necessary clarification. Populations usually grow for two
reasons: through natural increase, that is the difference between births
and deaths, and migration. However a religious group can also grow,
sometimes on a massive scale, through conversions. The important point
for my present purpose is that we have to be wary in drawing conclusions
about population increase through migration. When say a hundred
thousand Muslims migrate to Canada, it certainly means that Canada’s
Muslim population increases by a hundred thousand. It certainly does not
mean that the world’s Muslim population has increased by a hundred
thousand. All that has happened is that a hundred thousand Muslims have
moved from one place to another.
Those simple facts have eluded one of my readers who is stuck with the
notion that there will be huge increases In Sri Lanka’s Muslim
population in forthcoming years, which he sees as part of a global
process. In support of that apocalyptic vision he has produced the
following UN statistics. Since 1989 Islam in North America increased by
25%. During the same period Islam in Africa increased by 2.15%; in Asia
by 12.57%; in Europe by 142.35%; in Latin America it decreased by 4.73%;
in Australia and Oceana Pacific it increased by 257.01%. The reader
will note that the figures for increases in Islam in different parts of
the world are wildly disparate. There has actually been a decrease, not
increase, in Latin America, while there has been a very modest increase
in Africa of just over 2%, in Asia by just over 12%, and in North
America by double that figure. It should be obvious that we can draw no
valid conclusions about the increases in global Muslim population from
those disparate figures. Next, we must note that Islam increased by over
142% in Europe, and by over 257% in Australia and Oceana Pacific. We
have therefore a decrease in Islam at one end and an increase of over
257% at the other end. The explanation of course is that there was
massive migration of Muslims to Europe, Australia and other countries,
which as I have explained in the preceding paragraph merely meant that
huge numbers of Muslims went from one place to another, and not that
global Muslim population increased by those huge numbers. But my reader
speaks of a "phenomenal increase" which he explains by Islamic polygamy,
conversion and higher fecundity. He doesn’t mention migration at all,
probably because his mind has been blocked by Islamophobic prejudice. In
the process he has provided a striking example of the zany logic behind
Islamophobic projections of the Muslims becoming the dominant
majorities in Sri Lanka and the rest of the globe within a few decades.
I will now provide a few details from Rajan Philips’ two-part article
Politics are getting nuttier in the Sunday Island of August 3 and 10. I
must make two points before I provide those details, the first of which
is that I prefer to cite others on Islamophobia because anything I say
on that subject tends to be taken both by Sinhalese and Tamil
Islamophobes as highly suspect because I am a Muslim. My second point is
that we Sri Lankan Muslims should acknowledge a deep debt of gratitude
to RP for his superb demolition job on Islamophobic idiocy regarding
Muslim demography. He writes that paranoia about Muslim population
growth began with a 2009 You Tube on Muslim Demographics. The seven and a
half minute video was designed to rouse fears among Europeans about an
impending takeover of their continent within decades by hordes of Muslim
immigrants. "The chimera of Eurabia was born and the myth of Islamic
fecundity was implanted in racially receptive minds." The You Tube
received 10 million hits in a matter of months and plateaued later at
around 15 million hits. A Vatican Cardinal was brought to order after he
showed the scurrilous video at a synod of Catholic bishops in Rome. The
ripples set off by that video eventually reached Sri Lanka where a
lecture was given at Jaffna University on supposedly alarming Muslim
population increase.
Rajan Philips provides absolutely convincing data showing up the
alarmist nonsense on Muslim population increase. I am not going to
reproduce any of that data partly because that will take up much space
and more importantly because the facts about the population problem are
so well-known. It was thought for several decades after the Second World
War that very high population increase in the third world would set off
pressures on scarce resources and continue to seriously retard economic
development, unless rigorous population control measures are imposed.
That bit of conventional wisdom came increasingly under challenge and by
the ‘eighties a new commonsensical wisdom on the population problem was
established: population control may be necessary or advisable under
certain conditions, but as a rule the population growth rate starts
declining once an economy reaches a certain level. I recall reading,
sometime in the first half of the ’eighties, an excellent essay on that
subject by that iconoclastic economist Peter Baur. I have pointed out
earlier that the average Muslim family used to have well over five
children, but after 1945 the average was between two to four children.
That demographic transition among the Muslims took place automatically
without any birth control measures being put in place.
Evidently since the ‘eighties of the last century much work has been
done on demography and hence we have the more sophisticated theory of
Youssef Courbage and Emmanuel Todd in their 2007 book Le rendez-vous des
civilisations. Their focus in explaining the dynamics of population is
not on the level of economic development but on literacy – as the main
factor though not the only one. More specifically their focus is on
female literacy, after the advent of which the number of children per
family starts reducing. They are able to show, after scrupulous
statistical study, that that dynamic applies to Muslims just as much as
to adherents of other religions.
Their book is really on the rendez-vous, that is the coming together, of
civilisations and is meant to refute the famous thesis of Samuel
Huntington on the clash of civilisations. They begin their book with the
statement, "Presenting Islam as a religion that is refractory to
modernity has become a banal exercise". They continue a couple of
paragraphs later – to demonstrate their point about the rendez-vous of
civilisations - as follows: "To demonstrate it, we have mobilized the
tools of demographic analysis on a grand scale. That reveals in effect,
not a divergence, but an ample and rapid convergence of models". After
that come two crucially important sentences: "The Muslim world has
entered into the demographic revolution, cultural and mental that
earlier allowed the development of regions that are today the most
advanced. It proceeds in its own way to the point of rendez-vous of a
historic process that is far more universal than we have been prepared
to admit".
Why is it that after so many decades of expertise on demography, and so
much information available on the Islamic world, Islamophobic idiocy on
the supposed Islamic time-bomb has come to prevail to the extent that it
has? It seems to me that the most probable answer is to be found in
racism. The factor of racism in international relations needs serious
study. I propose to devote a few paragraphs to the racism that is behind
Islamophobia and thereafter deal briskly with the other less important
issues that have been bedeviling Sinhalese-Muslim relations.

