A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, September 27, 2014
Sri Lanka Welcomes Terrorist, Spurns Saint
Ahsin Wirathu, leader of the 969 Burmese terrorist movement[1] and self-proclaimed ‘Buddhist bin Laden’[2], landed in Sri Lanka this morning. He will attend the BBS’
so called ‘Great Sangha Council’, undoubtedly voicing his trademark
toxic message of hate, violence and terror that unleashed death and
destruction on tens of thousands of Burmese Muslims.
The 969, an organization very similar to the BBS, plays a critical role
in stoking inter-ethnic conflict in Burma. For example, its influence
was inescapable in two recent incidents. The first, in June and October
2012, 969 inspired clashes between Buddhists and Muslims left almost 200
people dead and around 140,000 displaced the great majority of them
Muslims.[3] The
second, involved a dispute at a shop which led to anti-Muslim violence.
The brutal killing of a Buddhist monk sharply escalated the situation,
led to riots by a 1,000-strong mob resulting in widespread destruction
of Muslim neighbourhoods, and left at least 44 people dead, including
twenty students at an Islamic school.[4] The mother of one of the students, said “my son was killed because he was Muslim, nothing else.” [5]
These incidents bring haunting echoes of the recent events at Aluthgama,
where at least four were reported dead, 165 injured and 150 buildings
burnt by mobs after a BBS rally was held in the town. Over the past two
years Sri Lanka’s Muslims have been terrorized by groups like the BBS –
they have been subjected to violence, intimidation and hate. Their
places of worship have been desecrated, their homes invaded and their
security lost. The war’s end has brought greater fear for life and
property for Muslims –but not peace.
Post-war Sri Lanka has the opportunity to heal from its bloody past, cut
repeating cycles of violence and rebuild harmony, peace and
tranquility. Instead of accepting requests from globally respected
peaceful saints like the Dalai Lama to visit Sri Lanka[6],
the government has encouraged the rise of terrorist groups like the BBS
and turned a blind eye to violence against its own citizens. Today,
after having refused the Dalai Lama and won a thirty yearlong battle
against one of the world’s most sophisticated terrorist organisations,
it has allowed a terrorist leader to enter Sri Lanka.
As the government’s popularity dwindles does it need another war to
remain in power? Does this government need terrorists and not saints for
its survival?
[1] http://www.trackingterrorism.org/group/969-movement-wirathu
[2] http://www.reuters.com/article/2013/06/27/us-myanmar-969-specialreport-idUSBRE95Q04720130627
[3] http://www.crisisgroup.org/~/media/Files/asia/south-east-asia/burma-myanmar/251-the-dark-side-of-transition-violence-against-muslims-in-myanmar.pdf
[4] ibid
[5] https://www.colombotelegraph.com/index.php/full-text-of-the-banned-time-story-the-face-of-buddhist-terror/
[6] http://www.sundaytimes.lk/140518/editorial/yes-to-pope-no-to-dalai-lama-99450.html

