A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, January 7, 2017
The Hardships Of Northern Sri Lankans Under The Sirisena Government

By Pitasanna Shanmugathas –January 6, 2017
I had the opportunity to speak with Thulasi Muttulingam, a Sri Lankan
Tamil aid worker based in the North. She spoke to me about the
hardships, even under the new Sirisena government, Sri Lankan Tamils
continue to experience.
I asked Muttulingam why it is so difficult to get psychiatric and trauma
counseling help in the North. Muttulingam stated that initially the
government did promote psycho-social help. However, the Rajapaksa
government put a halt to providing psycho-social help because too many
war stories were leaking out pertaining to the extent civilians suffered
during the war. “Many organizations doing psycho-social help had to do
it in hiding.”
Muttulingam criticized the NGO model as one which fosters individuals to
become more dependent rather than self-sufficient. Muttulingam said
that an entire generation, born after the 1980s, have grown up with the
idea that “someone will always be there to handout stuff” making [people
in war affected areas] incapable of standing on their own two feet and
thus fostering a dependence on NGOs. As part of a solution, livelihood
projects have been launched by some NGOs based in Sri Lanka. Citizens
are expected to show their ability to become self-sufficient through
managing tasks such as running a business. However, Muttulingam
disclosed that a very few percentage of citizens are actually successful
at keeping the projects running instead of closing it with some excuse.
“The citizens, due to having been closed in for a long time, do not
really understand how the outside world functions.” Citizens in the
North produce local products such as milk, biscuits, and soaps. However,
after the war ended, products from the South came flooding in and as a
result, the local products do not stand a chance and citizens of the
North, instead of economically trying to remain competitive, are folding
in because they are not used to that competitive system.
The wider context, Muttulingam emphasized, is due to problems within the
government and private employment sector. “The only draw to government
employment,” Muttulingam said, “is that they pay a basic living wage
that is commensurate with the cost of living—they pay about 25,000 and
there is also a hope of a pension with a government job. That is it.”
Muttulingam stressed the need to implement a minimum wage law in Sri
Lanka that is commensurate with the cost of living. “So being paid
10,000 [rupees] a month to support your family to work 15 to 16 hours a
day, it is illegal, but many companies are doing it.” The inability to
live in Sri Lanka because of the cost of living, Muttulingam said, is a
significant reason as to why many citizens are fleeing on boats to
Australia.
The Minister of Women’s Affairs, Chandrani Bandara, asked by Al Jazeera
about what programs are being considered to help war widows; Bandara
responded, “We have initiated several programs like livelihood programs
with credit schemes, like entrepreneurship training, counseling….credit
basis for self-employment.” Furthermore, Bandara stated, “I don’t think
the Tamil widows are not taken care of. Priority is given to these
widows especially in those areas there are so many programs taking
place. I don’t think the Tamil widows are isolated.” Muttulingam
responded to Bandara’s statements by stating, “No, the widows have it
really badly in the North.” Muttulingam debunked Bandara’s point by
stating that being top on the beneficiary list is “not necessarily the
help that helps sustain them [the widows].” Muttulingam added, “There
are too many things stacked against [the widows] in the culture.”
Women are paid less than men and mothers are unable to leave their
children to find equal opportunity employment. All these considerations
put together keep stacking up against what Muttulingam referred to as
the “female headed households.” Muttulingam explained that [the widows]
do get a lot of help from the NGO model, but not from the community
model, as the “community is heavily stacked against them.” Women who are
enterprising and are able to stand on their own two feet, Muttulingam
explained, are criticized and looked at negatively by the community. “It
is again somehow damned if you do and damned if you don’t.”
Families who have resettled after experiencing constant displacement
during the final stages of the war are now intent on building their
dream house and subsequently end up going a little overboard. The Indian
government has been providing houses for Tamils in the North. The
housing will cost Tamils at least seven lakhs which alone will get them
into debt. Tamils, even though they can’t afford it, will build houses
that are 25 lakhs, 30 lakhs, “because for the first time they are
getting to live in a house and they have all these dreams. “Companies
are exploiting those dreams held by Tamils in the North by going house
to house and selling TVs, furniture, DVDs, even though in some of these
places, they don’t even have electricity.”
I asked Muttulingam, based on the civilians in the North she has met, if
there was any truth to the claim that the LTTE used civilians as human
shields. “Everywhere,” Muttulingam responded. “Every single last person
in the Vanni who [was] caught in that last time frame they all tell the
same story. And these are people who were part of LTTE’s most important
martyr families themselves. Here it is common knowledge, and that level
of betrayal for them, they expect [that] the army would do this, the
government will do this, but when the LTTE did that to them [using
Tamils as human shields], the shock of that betrayal…they have been
heavily traumatized by that,” Muttulingam stated. Muttulingam also said
that the former LTTE cadres are being marginalized and ostracized within
their own communities in Sri Lanka because of the actions the former
cadres committed against their own people during the war.

