A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, June 10, 2018
Missed opportunities

I was around 25 when the ceasefire agreement by the United National
Front government, with Ranil Wickremesinghe as PM, was freshly inked.
Some of the most visible checkpoints in Colombo, for the first time in
my life, were removed. I was part of a group of journalists who were the
first to go up North on the newly re-opened A9, to meet with the LTTE;
journalists in the North - including some of the first on the ground to
use digital video and photography to document inconvenient truths - as
well as activists in the region. Our minibus was regularly checked by
young boys, facial hair just barely evident, cocking T-56s, and
absolutely fascinated with the workings of the CD player. I remember the
Omanthai checkpoints, the documentation, the lines, the questions and
no-man’s land, overseen by the ICRC.
I remember the LTTE police and their outfits, the strict speed limits,
their constitution for Eelam in printed form (a fascinating document to
read) and in later years, the Peace Secretariat in Kilinochchi, the
famous bakery run by LTTE cadre who turned out the most amazing maalu
paan. The structurally flawed Sri Lanka Monitoring Mission was entrusted
with an impossible task, and we often met and talked with them around
what didn’t make it to public reports. Up in Jaffna, where there was
less than a handful of hotels to stay in, we booked rooms in a shelled
out city, framed by topless Palmyrah trees and riddled with bullet holes
of varying calibre, spread and depth, like a surreal lunar landscape,
vertically presented.
I visited the North around sixteen to twenty times from 2002 to 2005.
Each trip had regular stops, but each was also marked by incident or
accident, some fortuitous, some not, all memorable. I remember speaking
to suicide cadres, all women, with journalists from Nepal and other
South Asian countries trying to grasp – unsuccessfully of course – what
drove them to do what they did. The voices against the LTTE amongst
Tamil journalists were present and growing, but fearful and suppressed.
The merits of Tamil nationalism and the LTTE’s violent vision was
conflated in public, and it was only in hushed tones and in corner of
halls or even just outside our van that dissent, frustration, fear and
anger against ‘the boys’ was expressed – often with an appeal for
nuanced reporting that didn’t colour everyone with the same brush.
In the nearly 20 times I took the A9 to the North and travelled the
length and breadth of the country during 2002 to 2005, the challenge for
those who undertook the journey from the media was around how best to
frame so many stories that were untold, and how hard it was to tell
them. These were the stories behind the sensationalism, the headlines,
the press releases, the public posturing and the political
pronouncements. Many of them remain untold. Many could and should have
been captured and told at the time.
Sadly, they were not.
Sixteen years is a long time, but there is one dominant impression
that’s stuck with me. The UNF government wasn’t interested in or capable
of communicating anything related to the ceasefire process in a
coherent, coordinated and strategic manner. The peace dividend, as it
was then framed and projected, was seen as a self-evident project or
prize, for which the public across Sri Lanka would automatically be
thankful for. This thinking also projected electoral gains and success
into the future as a consequence of this belief that the public was with
the government. The PM, ever the technocrat, much younger and perhaps
more idealistic at the time, dealing with a President who was then very
different to what she is, says and does in retirement today, was so
deeply frustrating not because what he wanted to do didn’t make sense,
or was unworthy of pursuing.
He was just not interested in public, political communication. From the
Buddhist clergy to the JVP, from populist nationalism within Sri Lanka
to the lunatic fringe in the diasporas from both the Sinhala and Tamil
communities, spoilers had a field day in framing the agenda. What we
heard, saw and experienced on the ground rarely made it to mainstream
media aside from the entirely accidental, episodic or sporadic. What
happened was inevitable – the partisan, parochial overtook compelling
human interest stories, with the violations of and violence around the
CFA overwhelming reportage. So much more could have been done by
government to capture, frame and project more aspirations, fears, and
even the root causes of anger, hurt, resentment and fear.
It just wasn’t.
If any of this is familiar to some, it is not because the country today
is what it was then. Much has changed. And yet, it is because
ironically, we again have a government which has lost the plot when it
comes to political communication. Politically, there is a rise of
networked power married to populism’s resurgence by appealing to
personal frames of hope and anxiety in the South. There is now a young,
important demographic that doesn’t vote based on some inherited,
lifelong party political allegiance blind to everything else. In an age
where the most compelling story wins hearts and minds, the government
doesn’t even know how to tell one. The advent of social media brings the
ability to measure through data, and with greater frequency and more
granularity, what was during the CFA left to intuition and more
traditional public or private polls.
Suffice to say that even a cursory study of data reveals that the JO is
in a different league. None of this can be easily projected into
electoral demise or success, but offer clear indications, especially
around and after the results of the local government election in
February, around what voters think, see and want. The government remains
impervious to all this. Perhaps heartening for some, what the UNP does,
promises or says barely registers as a blip across leading social media
platforms, week after week, in the midst of content which by political
design or entirely organically, is negative, angry, violent, anxious,
fearful, oppositional, insular, xenophobic, suspicious, callously
dismissive, impatient and deeply disillusioned.
The demise of the CFA was not monocausal. The demise of yahapalanaya is
not because of a single person, party or process. But to me, what
tragically links both is a person and a party so utterly convinced they
have a grasp on affairs; they are blind to see they emphatically do not.
The end to all this, I fear, is all too familiar, and indeed, near.

