A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, June 10, 2018
What Inflamed Bigotry?
I refer to the above titled article in the Daily Mirror of 1stJune, by Uditha Devapriya (UD) and respond to some of the views expressed therein.
The main thrust of this article is that, racial/religious bigotry is the
result of the mundane economic reason than the racial/religious
feelings of a community. This is an over-simplification of a deep-seated
emotional element, which is the fundamental reason for arousing
religious/racial bigotry. The economic element is a peripheral, marginal
and an enhancing contributory factor only, if at all, and not the core
reason.
This emphasis on the economic reason for the racial riots, in my view,
is wittingly or unwittingly, to exonerate the Sinhala community of any
trace of racism.
Economic Reasons Adduced
The economic reasons given are,
specifically
related to the recent violence unleashed on the Muslim community by the
Sinhala mobs and extremists elements, in Aluthgama and Kandy regions.
Mr. UD states that “racism begins with the economic as opposed to the religious or communal”. However,
he cites the recent violence against the Muslims, which is localized,
sporadic and limited, and leaves aside the generalized, organized,
pre-meditated, and large scale communal riots against the Tamil
community, in 1958 and 1983. Accordingly, the economic issues he refers
to are:- Multiplication of Muslim population
- Hallal Certification
- Economic hardships
Other than (c ) above, (a) & (b) are social and communal related,
and has nothing to do with economics. Mr. UD argues that economic
adversity of rising cost of living, taxes, economic hardships, give rise
to social tensions, disunity, and disharmony with other communities and
breeds hatred. Economic issues and hardships do not affect only one
community, but common to all communities. If so, how could it be the
reason for hatred and disharmony between different communities. This is a
question of “haves” and the “have- nots”, irrespective of communities.
This economic disparity does not correspond exactly to a communal
divide. Even within each community, there exist a disparity between the
“haves” and “have- nots”. Does this manifest in hatred, violence and
riots within communities? No. Therefore, the truth is that, it is not
economic but emotional disapproval and antipathy that inflames bigotry,
based on religion and race. No amount of economic rationalization can
deny the racial and religious element that incites bigotry and violence.
Communal Riots against the Tamil Minority
Mr. UD, either by intent or inadvertence, does not mention the communal
riots against the Tamil minorities. This is understandable, because he
will not find the said economic reason, which inflamed bigotry for
communal riots by the majority Sinhala community against the Tamils.
What inflamed riots against the Tamils was, pure and simple, bigotry of
race and religion and not economics, in 1958 and 1983. Communal riots of
1958 and 1983, is not one between two communities, Sinhala and Tamil,
where there is mutual attack and violence between two communities. It
was one –sided, the Sinhalese rioting and attacking the Tamils, who were
the passive, helpless victims.
What inflamed racial/religious bigotry
Two factors inflamed racial/religious bigotry of the Sinhala Buddhists:
- The remote, Historical factor, and
- The post independence, Political factor.
Historical Factor
From 2ndcentury
B.C. two Chola invaders from S. India, invaded and ruled Lanka for 22
years, followed by Ellalan for another 44 years. Dutugemunu defeated the
latter and wrested rule. This symbolized the beginning of Sinhala
nationalism. A lurking distrust and enmity against the Tamils continued
to linger and haunt the Sinhalese even to the present day, creating a
religious/racial hatred amongst the Sinhala majority community.
Political Factor
With the gain of Independence from the last colonial rulers, the British
in 1948, Political power passed into the hands of the majority
Sinhalese, marginalizing the substantive Tamil minority. Sinhala
nationalism was on the ascendency, leading to discrimination and
antipathy against The Tamils.
Bigotry of religion and race
Mr. UD ask, ”what inflames Bigotry”, rather than asking “whoinflames bigotry” of race and religion, which is most crucial. In my view, it is inflamed by following segments of the Sinhalese, such as:
- Although, a Majority of the Sinhalese masses are not given to racism, but being ignorant and uninformed, they become a prey to the machinations of:
- The, Political class and the Buddhist Clergy, who inflames (a) above, by conditioning and indoctrinating by racist/religious rhetoric, particularly the Politicians ,who rouse racial/religious sentiments of the masses, which is the easy road to gain political power. Rival Sinhala Political Parties compete against each other to be more nationalistic than the other.
- The educated Sinhala urban middle class, non-secular Business class and the Intellectuals and professional class, who propagate racist/religious sentiments for racial and political hegemony.
- The liberal and secular-minded educated and informed Sinhala people, who are mindful of the extremism of the Sinhala/Buddhists elements, are a voice-less, powerless and a helpless class.
- The Constitution of the Country itself inflames racial and religious bigotry, by legitimizing it, by entrenching a clause for “foremost place for Buddhism”.

