A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, August 9, 2018
Politicised Underworld and Future of Sri Lanka

Political theories such as democracy and sovereignty of the people are only made use of to license the irregularities and continue to be a façade
( August 8, 2018, Colombo, Sri Lanka Guardian) Until
and unless political parties stop patronizing both the underworld and
powerful economic elite in sponsoring elections, law enforcement is only
wishful thinking. This whole process consequently makes Legislative
power ineffective in the country’s governance.
The legislative membership becomes subservient to these two corrupt
institutional agencies for propping them up in high office and in turn
politicians remain eternally obliged to them to the extent to which,
should those in these two corrupt mechanisms violate the law,
legislative power becomes non-operational not only to end up a lame duck
but also a dead one as well where people’s sovereignty is undermined.
This is nothing new to this country alone but has become an
international malaise.
That the massive American cartels propel US governments into hot seats
is not only public knowledge but infants as well. One look at what’s
happening in the US tells it all. The moral leadership in the US as
elsewhere is no more. History repeats they say, but the repetition of
moral governance in the like of Woodrow Wilson, Eisenhower, Roosevelt
and Abraham Lincoln is unlikely – none of whom Sri Lanka has ever
produced nor ever will. If ever there was such a single Sinhala Buddhist
only Dr. E.W. Adikaram could lay claim to such but unfortunately he
‘hiccupped’ at the thought of making headway in Sri Lanka’s political
scene. It was not his favourite past-time to keep embracing the ‘jatiya
aagama’ cry for in such reference Dr. Adikaram saw the wrenching of his
soul as he detested tunnel vision having connected himself with a nobler
objective. The parallel of him we see in Speaker Karu Jayasuriya but
the Malaysian populace still endorse Mahathir Mohammed at 92 and do not
distance age and integrity. It was not to be that Speaker Jayasuriya be
amidst an enlightened citizenry as the Malaysians where integrity over
age is much sought after. Perhaps we lack the third eye that is
Malaysia’s irresistible fortune.
Today’s urgency, therefore, warrants the need to identify moral
leadership over chronological years and the total alienation of corrupt
politicians. That it took a biracial Black African girl carrying slavery
in her genes like Meghan Markle to ostracize this set of international
political hooligans at her nuptials needs to be reiterated and the
symbolic message it carries internationally but this writer sees no
endeavour by even world-renowned journalists to highlight this much
overlooked but unceasingly significant point.
England’s constitutional monarchy
Even the much respected British journalist Piers Morgan looks the other
way when he could even deliver reason this subject. Maintaining
political goodwill apparently has come to stay and what’s intolerable is
when the media resorts to such.
What better way to isolate corruption and moral meandering than this,
the moral shot that came off the latest addition to the Windsor
membership? Meghan not only set many corrupt international power elite
thinking, but she also led the British monarch into remaking the moral
wrong of that infamous nod that the queen would give acknowledging their
presence at the many celebrations in Buckingham Palace let alone
inviting them there. Meghan’s decision to even throw overboard the
wishes and aspirations of England’s constitutional monarchy is a display
of her moral spunk against worldwide political debauchery.
Democratic theories of government remain so and practice in limbo state
as the underworld progressively gains control of the world – Sri Lanka
no exception. This is no recent development. For decades, the citizenry
has gone through moral decadence but never so intense as in recent
times. Political theories such as democracy and sovereignty of the
people are only made use of to license the irregularities and continue
to be a façade.
Likewise, immorality reigns under the cover of law. For instance, COPE
that was appointed to investigate corruption comprised some members who
were themselves corrupt. Former Chief Justice Shirani Bandaranayake was
presented before a committee of Rajapaksa henchmen. Resonant is the
Sinhala expression: “naduth hamuduruwange baduth hamuduruwange”. If at
all honest men like STF commandant Latiff are appointed, it will be with
the curtailment of power. He has to hand over the miscreant to the
police and thereafter the political thug bribes the relevant police
officer. Latiff’s ‘integrity’ ends there! This is moral licensing of the
underworld.
The legislative power is viewed as a money-spinning reservoir. The “rata
jatiya” cry has become the canard to achieving a political clout. Even
the judiciary is not spared of political influence to cover up political
expedience. Sarath Silva, the former judicial head, is on record for
proclaiming publicly his judgmental delivery in favour of Mahinda
Rajapaksa.
Thavarapperuma ‘conducts lessons’ to STF officers on the need to come in
uniform when on a raid and that the confiscation of phones was an
intrusion of privacy choosing to ignore STF’s rights to do so. The
underworld attempts to even make new laws in addition to using existing
ones to suit them! Debunking the independence of the three arms of
government and the politicization that followed in 1972 by the
constitutional architect, Dr. Colvin R de Silva undermined the people’s
sovereignty, an essential component of democratic government.
Key factors contributed to making Democracy and people’s sovereignty
redundant elements worldwide and particularly so in Sri Lanka. The
progressive rise of the underworld and powerful economic elite backing
political power and the politicized 1972 Constitution did not favour a
moral government. The noble ideals embedded in a democratic government
has lost colour. Elections only change governments and have become a
swap into corruption as one bunch of deceitful self-serving individuals
are replaced by another. A mismatch between the people’s wants and what a
corrupt legislature has to offer exists. Yet the danger element is in
the steady increase in the social acceptance of fraud.
Army and judiciary in Pakistan
Contrastingly, in Pakistan, the army and judiciary intervene to take
care of democracy. Elected leaders, when corrupt, have been removed by
the judiciary and the army gains control, establishes democracy, upholds
the people’s sovereignty and reverts to its earlier position. The
press, they say, are the nation’s watchdogs. This ought to be the
reverse in Pakistan where both army and judiciary have taken on that
role. Running to perfection in Pakistan is the theory of checks and
balances. Its Chief Justice Nizar is believed to be like a king
rendering such stately judgements. His inspection tours of hospitals are
noteworthy and a fillip to this theory when judicial concern is more
weighted in the people’s interests with a hawk’s eye on the executive’s
functioning.
The only way out to fight corrupt politicians is a strong judiciary, a
vibrant press and an effective civil society. It could be argued that
the army overthrow of governments is illegitimate -the frequent
occurrence of which we see in Pakistan. However, as defamation is
permitted in public interest Pakistan’s military leadership intervenes
by way of moral coups to fight corrupt political leadership in the
absence of a third force, upholds democracy and people’s sovereignty and
retreats no sooner elections are held.
Constitutional enactments that violate people’s sovereignty are often
pronounced. Isn’t corruption a stab in the back of the very people that
elect governments into power whereby the people’s sovereignty is
undermined? Diametrically opposed to corruption are the attempts made by
some who fervently walk the moral path to reconciliation. Yet very
little is heard of such. For example, Sri Lanka Army’s star-studded
Colonel Priyath Bandu’s reach out to the Tamil people in the north is a
shining example. The reservoir of goodwill he invited from the Tamil
people would suffice to teach the politicians what it means to be
sincere when all what they know is to use the underworld and the
potbellied rich business fraternity to work towards consolidating the
future of even unborn generations! Regretfully, no scribe’s fist was
sufficiently focused into colonel Bandu’s unique endeavour.

