Sunday, February 28, 2021

 

UN, European States Call on Israel to Halt Demolition of Palestinian Homes

Israeli demolition policy in Palestine saw a 200 percent increase in 2020. (Photo: via ActiveStills.org)


February 27, 2021

The United Nations and European members of the Security Council on Friday called on Israel to stop demolitions of Bedouin settlements in the Jordan Valley, and for humanitarian access to the community living in Humsa Al-Baqaia.

In a joint statement at the end of a monthly session of the Security Council on the conflict in the Middle East, Estonia, France, Ireland, Norway and Britain said they were “deeply concerned at the recent repeated demolitions and confiscation of items, including of EU and donor-funded structures carried out by Israeli authorities at Humsa Al-Bqaia in the Jordan Valley.”

It said the concern was also focused on the 70 people or so living in the Bedouin community, including 41 children.

“We reiterate our call on Israel to halt demolitions and confiscations,” the statement said. “We further call on Israel to allow full, sustained and unimpeded humanitarian access to the community in Humsa Al-Baqaia.”


Humsah Al-Baqia sits in the Jordan Valley, a fertile and strategic patch of land that runs from Lake Tiberias to the Dead Sea, which has emerged as a flashpoint in the struggle over the West Bank.

It is in the West Bank’s so-called Area C, occupied Palestinian territory that remains under full Israeli military control.

Under Israeli military law, Palestinians cannot build structures in the area without permits, which are typically refused, and demolitions are common.

The UN envoy for the region, Norwegian Tor Wennesland, also voiced his concerns over the demolitions and land confiscations.

He said Israel security forces had “demolished or confiscated 80 structures” in the Bedouin community “in an Israeli declared firing zone in the Jordan Valley.”


He said that the actions had “displaced 63 people, including 36 children multiple times, and followed a similar demolition in November 2020.”

“I urge Israel to cease the demolition and seizure of Palestinian property throughout the occupied West Bank, including East Jerusalem, and to allow Palestinians to develop their communities,” he said.

 

Israel’s foul play against football in Gaza

Gaping holes in the walls are among the damage caused by Israel’s attack on al-Tuffah stadium. 

 Abdallah al-Naami


Abdallah al-Naami
 -24 February 2021

The football player Sadiq Lulu was awoken by a big explosion. He could sense that the houses in his neighborhood were shaking.

It was 26 December and at that early hour Gaza was under a curfew introduced in response to the COVID-19 pandemic. Despite the curfew, Lulu decided to check on al-Tuffah stadium, the headquarters of his club.

Lulu – the team’s 30-year-old captain – was shocked to see the destruction wrought by Israel, which had attacked the grounds.

“It broke my heart to see the damage to our stadium,” he said. “Al-Tuffah stadium is like a second home. Unfortunately, the bombing of our stadium shows that nowhere is safe in Gaza.”

Ashraf Humied, the team’s goalkeeper, also went to visit the stadium following the attack. Humied was taken aback when he noticed that its pitch was covered with shrapnel and other debris.

“There were gaping holes in the walls of the changing rooms,” he said. “There was an abandoned feeling about them. We have nothing to do with politics so why should we be targeted?”

Ashraf Humeid, al-Tuffah’s goalkeeper, cannot understand why the stadium was targeted. 

The stadium is of huge importance to the people of al-Tuffah, an area east of Gaza City. As well as hosting football games, it is a popular venue for weddings.

Its wedding hall had been closed because of the pandemic but there were hopes that it would reopen before long.

Those hopes have now been dashed. The wedding hall was severely damaged in Israel’s attack.

Terror targets?

Israel presented its 26 December airstrikes as a response to rockets fired from Gaza. Its military claimed that it had hit “Hamas terror targets.”

The military did not mention that three Palestinian civilians – one of them a girl aged six – were injured in the offensive.

Nor did it refer to the damage of the football stadium and to other civilian infrastructure – including a mosque, a children’s hospital and a school run by the United Nations.

The attack on al-Tuffah stadium meant that the local club had to call off its training sessions. The pitch was not in a suitable condition for the following few weeks.

Yet the team went ahead with matches that had already been arranged, playing in other grounds.

“We were not physically ready to play so we lost two matches badly,” said Hassan Marzouq, a member of al-Tuffah’s team. “It was sad and embarrassing for us and for our fans.”

The bombing of al-Tuffah should not be viewed in isolation. Israel has on many occasions behaved aggressively toward Palestinian football players and the facilities they use.

The wedding hall in al-Tuffah stadium was hit during Israel’s attack. 

 Abdallah al-Naami

Israel has bombed a number of other football stadiums in Gaza during the recent past.

In 2019, the stadium in the Beit Hanoun area was targeted in an airstrike. And during the major Israeli bombardment of Gaza in November 2012, both the Palestine and Yarmouk stadiums in Gaza City were badly damaged.

Numerous football players in Gaza were wounded during the Great March of Return – weekly protests held in 2018 and 2019.

Human rights groups have documented how Israeli snipers shot demonstrators below the knee with high-velocity rifles and bullets that expand on impact. Those affected often required amputations.

Ordeal

Israel’s blockade of Gaza has affected the running of football competitions, along with so many other things.

One consequence is that it has forced the Palestinian Football Association to hold separate leagues for the occupied West Bank and Gaza.

Since 2015, the winners of each league have vied for the Palestine Cup. The title is awarded to the team which scores the most over two games, one at home, the other away.

Because Israel denies Palestinians freedom of movement, holding that annual championship has proven an ordeal for players and administrators alike.

Muhammad Abu Musa has been directly affected by the ordeal.

In 2016, his club Shabab Khan Younis qualified for the final stages of the Palestine Cup. “I was very excited that I was going to leave Gaza for the first time and visit the West Bank,” he said.

His excitement soon turned into frustration. Along with five teammates, Abu Musa was denied a travel permit for the West Bank and therefore could not take part in the cup final.

“I was shocked that I was rejected,” he said. “I did not understand why. I am just a football player.”

Two years later, Shabab Khan Younis again qualified for the final stages of the Palestine Cup.

Abu Musa was somewhat luckier that time.

He was issued a travel permit for the West Bank. But before he could actually begin his journey, he was made to wait for 11 hours at Erez, the military checkpoint separating Gaza and Israel.

“We had to go through inspections, interrogations and checkpoints,” he said. “It was very exhausting.”

While he was in the West Bank, Abu Musa signed a contract to play with the Hebron-based club Ahli al-Khalil.

“That was the chance I had always been waiting for,” he said. “It was like a dream come true. It would have been a real chance for me to be selected for the [Palestinian] national team.”

Abu Musa returned to Gaza after the 2018 Palestine Cup final. From there he applied for a permit to visit the West Bank so that he could join his new club.

After a three-month wait, his application was turned down. He has not been able to play even one game for Ahli al-Khalil.

“Football has always been my passion,” Abu Musa, now aged 28, said. “Losing this opportunity made me feel as if all my dreams had collapsed. I got very depressed.”

The Palestine Cup has effectively been at a standstill for the past few years.

In 2019, Israel blocked most players with the Khadamat Rafah team from leaving Gaza for the West Bank. The cup final – between Khadamat Rafah and Markaz Balata – could not take place because of Israel’s intransigence.

COVID-19 has had adverse effects on football, too.

Inside Gaza, many players have been infected with the virus and many training sessions were called off. The local league was suspended for lengthy periods.

And when matches went ahead, they were usually held without spectators.

“Football puts happiness into my life,” said Sadiq Lulu from al-Tuffah. “For the past 15 years, I have spent most of my time in stadiums, playing football myself or coaching younger players.”

He added: “Staying away from the stadiums and from training has made me feel sad and lonely.”

Abdallah al-Naami is a journalist and photographer living in Gaza.

 

Elections can’t fix the Palestinian Authority

The PA has spent years demobilizing Palestinian society and entrenching its repressive rule. The damage it caused will not be overcome at the ballot box.

Palestinian President Mahmoud Abbas attends a Palestinian Liberation Organization (PLO) executive committee meeting in the West Bank city of Ramallah, Aug. 22, 2015. (Flash90)
Palestinian President Mahmoud Abbas attends a Palestinian Liberation Organization (PLO) executive committee meeting in the West Bank city of Ramallah, Aug. 22, 2015. (Flash90)


By Dana El Kurd February 24, 2021

When President Mahmoud Abbas announced last month that the Palestinian Authority will be holding national elections for the first time in nearly 15 years, it reignited much debate over whether such elections could indeed be meaningful. Given the context of a fragmented Palestinian political body operating under a military occupation, what purpose would elections serve?

On the one hand, the decision to hold legislative and presidential elections, scheduled for May 22 and July 31 respectively, are finally addressing a longstanding criticism that the PA has been ignoring the Palestinian public will for far too long. Its leaders, who largely hail from the Fatah party, effectively overturned the results of the 2006 legislative elections through a violent conflict with Hamas, and have since overstayed their positions in power — especially Mahmoud Abbas, who is now a decade past his first term as president.

An opportunity to end this status quo at the ballot box has thus been welcomed by many — and for some, there are encouraging signs. During a meeting in Cairo this month, leaders of 14 Palestinian political parties, including Fatah and Hamas, committed to participating in and respecting the election results. If everything goes smoothly, observers argue, the elections could finally bring democratic governance to the Palestinian political system, and end the 14-year division between the Gaza Strip and the West Bank.

This hope, however, is far too optimistic. While the PA’s lack of accountability is indeed a serious, debilitating issue for Palestinian society, the idea that elections are the solution to this impasse is built on several problematic assumptions: first, that the international community ever intended for the PA to be democratic; second, that holding elections prior to resolving divisions is a viable strategy; and third, that the PA is the main actor to move the Palestinian cause forward.

Repression and cooption

The Palestinian Authority has been an exclusionary institution since its very founding. As Manal Jamal notes in her book “Promoting Democracy,” the PA was designed to prop up very particular groups — chief among them Fatah — while sidelining large swaths of Palestinian society that were critical of pursuing a peace agreement under the Oslo Accords.

International influence encouraged the PA to deepen this exclusion over time; the most notorious manifestation of this policy was when foreign states, led by the administration of George W. Bush, backed Fatah to reject its loss in the 2006 legislative elections and to expel Hamas from government.

Members of the Palestinian security forces march through the West Bank city of Ramallah as part of a training session. Dec. 18, 2009. (Issam Rimawi/Flash90)
Members of the Palestinian security forces march through the West Bank city of Ramallah as part of a training session. Dec. 18, 2009. (Issam Rimawi/Flash90)

Since the 2006 elections, the PA has focused a great deal of its resources on demobilizing Palestinian opposition and decimating political parties that reject Fatah’s control — a mission led in coordination with Israel. This is carried out, among other means, through the PA’s Preventive Security Forces and other agents of its security apparatus, who routinely target political opponents with arrests, intimidation, and violence including torture.

Facing this repression, many organizations and activists have grown more insular and unable to mobilize effectively, out of fear of government crackdown. This has affected a wide range of groups outside of Fatah, including Islamist student activists on college campuses, members of the Palestinian People’s Party, activists with the Palestinian National Initiative, and others.

The PA has also infiltrated the public sphere by coopting the work of Palestinian civil society activists who challenge Israeli policies and Fatah’s primacy. It has done so, in part, by offering activists employment in bodies set up by the PA itself, such as the “Wall and Settlement Resistance Commission,” while involving PA officials in the coordination of social movements. Those who were coopted have become less likely to voice their opposition to the PA’s policies, or engage in activism to that effect.

The damage incurred by this patrimonial system has been playing out for years. My research, for example, found that a major tension among Palestinian civil society groups derives from their conflicting views of the PA’s state-building project and the Oslo Accords in general.

Some organizations refuse to collaborate with others that they view as doing the PA’s bidding, even if they share similar goals; some even label PA-affiliated groups as being “comprised” and “traitorous.” Within organizations themselves, some staffers criticize their senior colleagues as having an “illusion of influence” for coordinating their activities with the PA, which in turn foments disillusionment and burnout with their work and activism.

Voting is not enough

The impact of such authoritarian maneuvers thus may have already secured the outcome of the elections in Fatah’s favor. Although the elections are open to multiple parties, the alternatives to Fatah simply don’t have the organizing capacity, nor the conducive political environment, to run successful campaigns on a national scale. This could make the whole endeavor a futile exercise.

Palestinian Central Election Commission workers register residents in preparation for May elections, in Rafah, southern Gaza Strip, Feb. 10, 2021. (Abed Rahim Khatib/Flash90 )
Palestinian Central Election Commission workers register residents in preparation for May elections, in Rafah, southern Gaza Strip, Feb. 10, 2021. (Abed Rahim Khatib/Flash90 )

Moreover, even if Fatah’s main rival, Hamas, were able to contest the election freely, it may be an extremely close call that sows more problems than it solves. According to a poll by the Palestinian Center for Policy and Survey Research from September 2020, Fatah and Hamas are almost equally unpopular among Palestinians: 38 percent of respondents said they would vote for Fatah in parliamentary elections, versus 34 percent for Hamas. The respondents are also quite polarized according to geography, with Fatah enjoying more support in the West Bank (46 percent) and Hamas enjoying more in Gaza (45 percent). A bifurcated result, if questioned, could stoke further divisions or confrontations between the two parties once again.

Furthermore, the stock being put in this year’s elections is partly predicated on the belief that, unlike previous occasions, the international community would actually accept the results this time around — even if Hamas, which is deemed a terrorist organization by Israel and the U.S., is re-elected into government.

This assumption has very little basis: foreign governments and international bodies, including the United States and European Union, have made no explicit assurances that they would accept the results, and have given very little encouraging reactions to Abbas’ announcement. Most importantly, Israel itself is likely to reject and undermine the election results if Hamas is voted in, making American and wider international approval ever more unlikely.

All these dynamics over the past 15 years have had a profound impact on Palestinian social cohesion. The PA’s use of exclusionary and repressive tactics has stoked deep divisions in Palestinian society around the PA’s existence and the path for moving out of the political impasse.

This has further obstructed the ability of groups across the Palestinian political spectrum to coordinate and face shared challenges together — such as the shifts in regional alliances following the Abraham Accords — and has emboldened Israel’s attacks on Gaza and its aggressive land theft in the West Bank.

Elections alone cannot resolve these structural issues. The crux of Palestinians’ political problem is not merely a lack of democracy: it is their factionalization and polarization, their eroded institutions, absence of strategic ideas, and poor leadership — crippling all the necessary components of a cohesive movement.

Hamas leaders in the Gaza Strip Ismail Haniyeh and Yahya Sinwar march during a protest against US President Donald Trump's “Deal of the Century” and the “Peace to Prosperity” conference in Bahrain, in Gaza City, June 26, 2019. (Hassan Jedi/Flash90)
Hamas leaders in the Gaza Strip Ismail Haniyeh and Yahya Sinwar march during a protest against US President Donald Trump’s “Deal of the Century” and the “Peace to Prosperity” conference in Bahrain, in Gaza City, June 26, 2019. (Hassan Jedi/Flash90)

These dynamics are not erased by simply holding a vote; in fact, elections in such a fragmented, authoritarian context will only serve to exacerbate grievances between groups that refuse to take part; coopt and distract opposition forces that are willing to engage in the election process; and provide a cover of legitimacy for actors who have long lost their mandate to govern.

Re-centering the PLO

As such, rather than pursing PA elections, Palestinians should turn their focus instead to reviving the Palestine Liberation Organization — the original, centralized institution founded in 1964 that promotes the Palestinian national cause and represents Palestinians from all regions.

First, Palestinians should reform the PLO by expanding its membership and making it more representative of Palestinian political diversity; and second, they should remove the PA as the head of the leadership and return the PLO to the helm.

This is where Abbas’ call for elections for the PLO’s Palestinian National Council (scheduled for August 31) may be a more fruitful avenue to pursue change. Despite its limitations, and despite Fatah’s dominance within the organization, the PLO remains a model of a relatively successful liberation movement.

Importantly, the PLO, unlike the PA, defines itself as the representative of all Palestinians — not just those living in the occupied territories. By once again expanding the scope of the Palestinian agenda to include, for example, the right of return for refugees, Palestinians can move beyond the confined state-building paradigm and pursue more creative paths to justice.

Empowering the PLO’s original functions can also help Palestinians restore their tradition of soliciting a wide range of input from different segments of the Palestinian population, and provide a space for Palestinian thinkers and activists to discuss the community’s issues. Prior to the Oslo Accords, the PLO featured lively internal debates — who should lead the organization, how best to pursue resistance, how to navigate regional and international interventions, and more. Today’s PLO, and the PA that consumed it, are clearly a far cry from that dynamism.

Palestinians demonstrate in front of the Palestine Liberation Organization (PLO) offices in the West Bank city of Ramallah, on July 15, 2013, against secret meetings between officials from the PLO and Israel. (Issam Rimawi/Flash90)
Palestinians demonstrate in front of the Palestine Liberation Organization (PLO) offices in the West Bank city of Ramallah, on July 15, 2013, against secret meetings between officials from the PLO and Israel. (Issam Rimawi/Flash90)

To be clear, this does not necessarily entail that the PA’s institutions, which have been painstakingly built over the past 27 years, should simply cease to exist. The PA still plays a crucial role in providing services to Palestinians in the occupied territories, and offers mechanisms of self-governance in the short-term.

This is especially important now that Palestinian society has been hit doubly hard by economic downturn and the COVID-19 pandemic. Nonetheless, the PA should resume its role as a subsidiary to the PLO, the true legitimate representative of the Palestinian people.

In that vein, focusing on elections in their current form is at best a distracting charade, at worst a dangerous process that does more harm than good. They are neither the path to salvation, nor a prerequisite for solving the problems of accountability.

Rather than pursuing solutions to get Palestinians out of their current quagmire, our political leadership seems more intent on bickering over ballot boxes, which will not resolve any of these issues. Instead, these elections will only serve to reinforce the cantonization of Palestinian politics.

 

Palestinians shut West Bank schools to contain coronavirus variants

A Palestinian man walks past a closed school, amid the coronavirus disease (COVID-19) outbreak, in Ramallah in the Israeli-occupied West Bank February 27, 2021. REUTERS/Mohamad Torokman

RAMALLAH, West Bank (Reuters) - Schools in the occupied West Bank will shut down for 12 days in an effort to stop a sharp rise in coronavirus variant infections, Palestinian Prime Minister Mohammed Shtayyeh said on Saturday.

High schools will be exempt from the closure which will begin on Sunday, Shtayyeh said in a televised address, adding the new restrictions were prompted by a large number of cases of the British and South African variants in the territory.

Intensive care units for COVID-19 patients have reached 95% occupancy in the West Bank and schools have been identified as a major cause for the fast spread of infections, the Ministry of Health said.

On Thursday, it reported that a randomised sample of coronavirus patients showed that more than three-quarters were infected with the British variant.

The World Bank said in a report this week that the Palestinian territories have one of the lowest testing rates in the Middle East and North Africa and that the positivity rate in the West Bank is over 21%, and in Gaza 29%, indicating an uncontrolled spread of the pandemic.

The West Bank, where 3.1 million Palestinians live, has reported a total of 118,519 coronavirus cases and 1,406 deaths.

Gaza, where coronavirus restrictions have gradually been lifted since January, has reported 55,091 cases and 549 deaths within its population of 2 million.

With around 32,000 vaccine doses in hand to date, the Palestinians launched limited vaccination programmes in the West Bank and Gaza this month, beginning with health workers.

The Palestinian Authority (PA) expects to receive an initial COVAX shipment within weeks and says it also has supply deals with Russia and drugmaker AstraZeneca, although doses have been slow to come. Shtayyeh said he expected shipments in March.

Israel has donated 2,000 doses to the PA but has come under criticism for not supplying more vaccines to the Palestinians. It argues that under interim peace accords the PA is responsible for vaccinations in Gaza and the West Bank.

 

Israel's vaccine apartheid is a violation of international law

Vaccine of the novel coronavirus (Covid-19) in Tel Aviv on 13 January 2021 [Nir Keidar/Anadolu Agency]
Vaccines for the novel coronavirus (Covid-19) in Tel Aviv on 13 January 2021 [Nir Keidar/Anadolu Agency]


Asa Winstanley AsaWinstanley-February 27, 2021
 

The propagandists are having an increasingly hard time explaining Israel's vaccine apartheid.

Broadly speaking, there are about six million Israeli Jews and 6.5 million Palestinian Arabs (mostly Muslims and Christians) living in historic Palestine.

This is the entire area between the Jordan River and the Mediterranean Sea: the West Bank (including East Jerusalem), the Gaza Strip and so-called "Israel proper".

Israel controls the entirety of historic Palestine. There is a complicated system of passes, IDs and different rights. But generally speaking, Israeli law states that only "the Jewish people" have a right to self-determination in the so-called "Land of Israel", while Palestinians are, at best, guests.

Five million Palestinian Arabs in the West Bank and Gaza have absolutely no rights under the Jewish supremacist regime that Israel imposes on the entirety of historic Palestine.

READ: Israel gives countries that recognise Jerusalem as its capital covid vaccine

As the leading Israeli human rights group B'Tselem finally recognised in a new position paper in January: "There is one regime governing the entire area and the people living in it, based on a single organising principle," and it is an apartheid regime. "The Israeli regime implements laws, practices and state violence designed to cement the supremacy of one group – Jews – over another – Palestinians."

Because of the nature of its racist regime, Israel is refusing to protect the five million Palestinians of the West Bank and Gaza by vaccinating them against the coronavirus.

This is pure, unbridled racism. And it is a racism that is self-defeating too. Palestinians in the West Bank are considered a source of cheap, disposable labour by Israel. Every day, thousands line up at Israeli army checkpoints at the crack of dawn to access low-paid jobs in Israel, enduring hellish conditions. Almost none have been vaccinated.

Meanwhile, Israel's racist prime minister Benjamin Netanyahu has the chutzpah to blame the Palestinians for the pandemic.

Due to this harsh reality, the Israel lobby is finding it increasingly difficult to come up with justifications, excuses and obfuscations.

Predictably as clockwork, they've been smearing those who report the truth about Israel's vaccine apartheid as "anti-Semitic" – once again deliberately conflating criticism of Israel's crimes with anti-Jewish hatred.

In the US, this smear has now been directed at Saturday Night Live, the venerable current affairs comedy show.

READ: PA and Hamas condemn Israel's blocking of Gaza vaccine

On it, comedian Michael Che said: "Israel is reporting that they've vaccinated half of their population, and I'm going to guess it's the Jewish half."

It was a funny line, but it was genuinely satirical too because the joke contained a lot of truth. Israel does indeed refuse to vaccinate most of the non-Jewish half of the population under its control – those five million Palestinians in the West Bank and the Gaza Strip.

The Israel lobby went mad tossing the false allegation of anti-Semitism at the show. Israeli propagandist Avi Mayer, for example, claimed it was an "anti-Semitic myth". He said that "every Israeli citizen" is eligible to be vaccinated.

But as my colleague at The Electronic Intifada Ali Abunimah pointed out, during his appearance on the Katie Halper Show, Mayer was lying by omission.

While it's technically true that the 1.5 million Palestinian citizens of Israel are eligible, the other five million Palestinians living under Israel's apartheid regime (in the West Bank and Gaza) are not.

Israel has even gone out of its way to block Palestinians from receiving vaccines from other countries. The Palestinian Authority (PA) wanted to send doses of the Russian Sputnik vaccine to the Gaza Strip for frontline medical workers. However, Israel blocked it from doing so as part of the crushing military siege it has enforced on the Gaza Strip since 2007.

READ: COVID-19 cases on rise in Israel despite vaccine effort

Another proof of the apartheid nature of Israel's vaccine policies is its behaviour in the West Bank. Israeli settlers living in the West Bank on stolen Palestinian land (in violation of international law, as settlements are a war crime under the Geneva Conventions) are being given the vaccine. Meanwhile, the Palestinians living in the villages, towns and cities only a few short miles away are not – purely and exclusively because they are not Jewish.

Another ruse the propagandists are attempting, is claiming that the Oslo Accords absolve them of responsibility. Even putting aside the fact that Oslo is a sham and Israel in practice rules the entire West Bank, this justification is a lie even on its own terms.

Article 56 of the Fourth Geneva Convention, to ensure "public health and hygiene in the occupied territory", makes: "Particular reference to the adoption and application of the prophylactic and preventive measures necessary to combat the spread of contagious diseases and epidemics."

The Oslo documents themselves make clear that Israel is still responsible for combating epidemics and contagious diseases.

Any way that you cut it, Israel's vaccine apartheid is a violation of international law.

 

A single jab of either Pfizer or Oxford-AstraZenca vaccine is giving 90 PER CENT protection in huge boost to Britain's world-beating rollout... but don't tell Merkel and Macron that the Oxford one works better on over-70s

  • A single shot of either the AstraZeneca or Pfizer vaccine reduces hospitalisation by more than 90 per cent 
  • Scientists using real world data from the NHS vaccination programme show the effectiveness of the jabs 
  • The Oxford-AstraZeneca vaccine is being shunned by millions of people across the European Union 
  • French President Emmanuel Macron claimed the Oxford vaccine was ‘quasi-ineffective’ for over-65s