A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, May 31, 2012
Tamil
Nation & Sinhalese Nation
by Gajalakshmi Paramasivam
by Gajalakshmi Paramasivam
(May
31, 2012, Melbourne, Sri Lanka Guardian) I write in response to the Sri
Lanka Guardian article ‘Breakout blueprint : ITAK's attack plan’ by Dr. Dayan
Jayatilleke.
Dr. Jayatilleke states about the
Hon R Sampanthan, MP’s recent speech ‘It sheds light on a number of key
strategic issues and should make clear to the international community that the
matter of political dialogue leading to ethnic reconciliation is, has become or
is becoming rather more complex and fraught than is customarily
thought.’
I
identify with this difficulty and allocate the main reason as being delay in
implementing the main LLRC recommendations. The greater the delay, the stronger
the claim for Devolution of Powers and therefore the weaker the need for
Reconciliation. Faith needs no reconciliation and the main reason for Devolution
claim is lack of common faith between the leaders of the two sides.
This
is confirmed by Mr. C. Naganathan in his Sri Lanka Guardian article ‘Tamils, it's time to wake up!’ where he quotes the Hon R.
Sampanthan:
“…Our
patience however, will not be everlasting. Our patience too, has its limits.
Once we have reached that limit, we will move onto the stage of our effort. We
will not hesitate to gather our people together and with the support of
progressive forces in our country, and the international community, even engage
in a non-violent struggle. We will decide on specific deadlines and when the
time comes for such action, we will act…”
Dr.
Jayatilleke highlights further from the speech ‘If we behave in a manner that
results in the international community getting embroiled in problems or
controversy it is our community that will face the consequences. Our priority
now is to expose the Sri Lankan government that for so many years in the past
attempted to describe the ethnic problem and a ‘terrorist problem’. We must
clearly prove to the international community that the Sri Lankan government,
which has delayed for so long in giving the Tamil people their rights, has never
made any genuine effort to do so. In other words – we must prove to the
international community that we will never be able to realize our rights within
a united Sri Lanka. We must be patient until the international community
realizes for itself that the effort we are involved in is doomed to fail. To put
it more strongly, the international community must realize through its own
experience, without us having to tell them, that the racist Sri Lankan
government will never come forward and give political power to the Tamil people
in a united Sri Lanka. (My emphasis- DJ)’
I
agree with Dr. Jayatilleke identifying with this as an indicator of weakening
prospects for Reconciliation. If the Sri Lankan Government was also honest to
its People, they would come out with similar statements for their side. That is
our reality. The moment LTTE was classified as Terrorists, ethnic divide being
the cause was naturally suppressed. Without this, there is no need for
Reconciliation. Reconciliation is part of the cure only if racism is recognized
as the root cause. If Terrorism is recognized as the root cause – then there is
no need for reconciliation – as per the mind of such a concluder. The fact that
Tamil leaders are declaring that racism is the root cause and the Government is
declaring that terrorism was the root cause – automatically sends us in
different paths. We may reach the same goal of independence but through
different paths.
So
long as majority Tamils believe and their leaders think that the war was due to
race related problems (which may include the Tamil side racism also) one has the
responsibility to take that as the right reason given that Tamils as a Community
suffered more than any other group due to the war. Common Belief / Faith in
General Administration needs to be higher than Belief/Faith through the Cultural
path for the Unitary system to successfully lead all people towards
self-governance.
Belief
is identified:
(i)
At the objective surface level - through Common identity or Repetitive
manifestation of one form - as in prayers (this is confirmed through the net
balance of objectively measurable outcomes)
(ii)
At the subjective level – through common path - continuous use of common
principles and cultures. This is confirmed through the exercise of the right of
a person to express her/his views without needing to prove to others following
in the same path - the rights and wrongs of her/his expressions and/or conduct
through objectively measurable means/evidence – as is required at level (i)
above (this is confirmed through adherence to Due Process which confirms the
common path). The travel through Common path develops faith based belief
directly between persons – without the need to calculate through objectively
measurable outcomes. It is confidential sharing.
(iii)
At the root level – where one acts as per one’s conscience. This is beyond
calculated measures and is observed through the self confidence with which one
naturally connects the law to the experience. At that level, the law and the
experience are One to that person.
Unitary
State requires (i) above for which each individual citizen ought to feel free to
produce her/his own outcomes without interference. This is not the case even
with the Sinhalese who have the majority power to elect government. Sinhalese
voters have the natural powers to elect those who are like themselves. Through
faith based voting, the voters share also their weaknesses with the elected
government. That is the way of Nature. As per public reports the common
Sinhalese does not feel free to produce her/his independent outcomes at the
public level. How could Tamils be justly expected to believe more than the
Sinhalese with voting power, that they would be free to produce their own
independent outcomes as per their interpretation of the law and/or as per their
belief?
(ii)
above is the path of Devolution based on particular faith. Those using
subjective powers need this common faith when judging others outsider the path
of the law.
More
and more Tamils are expecting the gap to become wider. The Hon. R.Sampanthan has
just confirmed this. The more Tamils connect to other Tamils outside Sri Lanka,
the greater the likelihood of them becoming a Tamil Nation which would include
part of Sri Lanka. That is the way of Nature. Similarly, Sinhalese connecting to
Sinhalese outside Sri Lanka would become Sinhalese Nation which also would
include part of Sri Lanka. In both instances the Sri Lankan parts may exclude
those who fail to connect beyond their local borders.
We
may not have the authority to Administer and directly influence the outcomes we
believe to be just. But each one of us has the power to show at our individual
as well as group levels the effects of the causes that hurt us and led us to
lose faith. Those who have lost faith in the current Sri Lankan Government would
be punishing that Government by using the express path to realizing nationhood
without needing Sri Lanka’s status as a country. That would be the broadest
non-violent way to realizing the freedom we have earned.