A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, February 3, 2013
What Have We To Show For Our Independence
By R.M.B
Senanayake -February 3, 2013 |
Tomorrow it will be 65 years since we obtained
independence from foreign rule. Should we rejoice or lament for we have lost our
personal freedom now. We are no longer governed according to Law but according
to the will of the ruler. If we displease the ruler we will be punished not
according to any pre-existing law but according to the dictates of the ruler.
We will be punished not by the courts of law which were established by the
British and which we inherited but by some unknown criminals who will abduct us
in a white van and destroy us without a trace.
The
nation is now 65 years free but our life expectancy as individuals is 74 years.
What will be the life expectancy of the nation? We know there have been many
nations and civilizations that have disappeared in history. The past in Asia and
Europe is littered with states and kingdoms, large and small that are scarcely
remembered today. While their names may be unfamiliar- -their stories should
change our mental map of the past. We can glean much from these lost empires.
Why did they vanish from history? Often they disappeared as a result of internal
conflicts. They failed to resolve their internal differences. We too have failed
to resolve our ethnic and religious differences. Our rulers seek to equate the
nation with the Sinhala
Buddhists and seek to over-ride the others who inhabit the country.
These minorities can in no way rejoice at the freedom we celebrate tomorrow. Nor
can those who value personal freedom do so. It is a day for lamentation.
Robert
Higgs the economist of the Independent Institute asks the question –what is the
difference between a government and a criminal gang or a protection racket?
Governments which claim to have been elected use force or violence according to
prior established rules called laws. But when they find these laws do not permit
them to do what they want, they make their own laws. So the President now wants
to pass the 19thAmendment to
the Constitution to make the Standing Orders of Parliament equal to laws. He has
changed the Criminal Procedure Code to allow the Police to detain suspects in
police custody for two days. That should be enough for the criminal Police to
torture a suspect to death and claim that he committed suicide by hanging
himself in the cell. Instead of cleaning up their dismal human rights record,
the authorities will most likely criminalize human rights advocacy and undermine
the courageous work done by human rights defenders and others seeking to expose
the violations that take place almost daily.
This
type of behavior is not different from that of a criminal gang. Criminals too
have their own code of honor among thieves. They will change the rules that bind
the gang. But the gang may not accept such new rules and that is the beginning
of disputes. In the case of a State the rulers can change the laws but they have
to be accepted by the people. But like in the case of the criminal gang the
consent of the people only means the consent of those who are part of the gang.
So to pretend that the peoples consent has been obtained it is necessary to
manufacture such consent. The regime will use the news media, judicial decisions
of subservient judges who are stooges, public speeches by political vermin who
have bartered their souls for power or perks and now the Face book to imbue the
people with the idea that their actions are legitimate. These justification
efforts are bogus and any purported expressions of public opinion are also
bogus. They do not represent the acquiescence of the people to such arbitrary
actions outside the law. Any such manufactured consent of the people is only
tacit consent- a mere acquiescence – a widespread resignation ( perhaps based on
Buddhist Karmic acceptance) that signifies only that most people are reconciled
to their fate, come what may.
Rights
to our people are nothing but conventions since they are not based on any
religious principles of their religion unlike in the case of the West where
rights originated in the Bible. There the concept of freedom is that of a free
people with a free will endowed by God and it is this conviction that drives
them to protest against violations of their freedom. Patrick Henry said “give me
freedom or give me death.” But don’t expect any such convictions from a people
to whom religion means nothing more than conformity to rites and rituals rather
than any deep rooted commitment to values. Those few brave souls who protested
will now have to endure the government’s bullying and intimidation. They risk
being abducted by a white van and being killed by hired criminals. But they will
have the consolation of seeing the President himself calling over to condole
with their family. Mussolini who is one of the modern exponents of state
terrorism got King Alexander of Yugoslavia killed in 1934. He attended his
funeral in full uniform and wept profusely. Activists for human rights face
harassment and intimidation. They will be under constant surveillance by the
security forces, and will lose their freedom of movement both within and outside
the country in breach of their right to freedom of movement. Many are likely to
be beaten up, by men in civilian clothes who are agents of the security
forces.
The most we can expect from those who oppose terror is a type of sullen resentful acquiescence. It is not that they have surrendered their values and moral compulsions but their lack of will in the face of the insurmountable enemy. The danger is that our people may after a time get used to accepting things as they are because they have not known anything better. The English educated middle class may not fall into this category but the large bulk of the peasantry know nothing of such values of freedom. The politicians have over the past 50 years bribed the people with goodies and made them look up to them for favors. To get such favors the people would have to vote for the victors. If they have voted for the defeated they will be harassed and deprived of whatever benefits their compatriots enjoy from the State. The people have bartered their rights for the favors doled out by their politicians.
The most we can expect from those who oppose terror is a type of sullen resentful acquiescence. It is not that they have surrendered their values and moral compulsions but their lack of will in the face of the insurmountable enemy. The danger is that our people may after a time get used to accepting things as they are because they have not known anything better. The English educated middle class may not fall into this category but the large bulk of the peasantry know nothing of such values of freedom. The politicians have over the past 50 years bribed the people with goodies and made them look up to them for favors. To get such favors the people would have to vote for the victors. If they have voted for the defeated they will be harassed and deprived of whatever benefits their compatriots enjoy from the State. The people have bartered their rights for the favors doled out by their politicians.
Robert
Higgs points out that the assumptions about the nature of politicians are wrong.
He states “I quickly learned that the politicians in Olympia did not fit the
model I had mastered in my education as an economist. To be sure, they sought to
feather their own nests, by hook and by crook. But, in many important cases,
they acted simply to hurt their political and personal enemies—whose ranks, in
some cases, were quite large. Often, it seemed, Mr. P was clearly “out to get”
Mr. Q, and he was not simply seeking this objective, other things being the
same; he was actually out to get Mr. Q even if he had to bear a cost in doing
so. So, despite the formal models and informal rhetoric that economists and
other academic specialists wield in their research and writing about politics
and government, a critical element tends to be completely overlooked: the
powerful role of aversion, dislike, and hatred”.
This
sort of preference is the political sentiment Vladimir Lenin expressed when he
remarked: “My words were calculated to evoke hatred, aversion and contempt . . .
not to convince but to break up the ranks of the opponent, not to correct an
opponent’s mistake, but to destroy him.” Henry Adams observed that “politics, as
a practice, whatever its professions, has always been the systematic
organization of hatreds.” So don’t be surprised that the Bodhu
Bala Senawa is attacking the Muslims. A new enemy must always be
manufactured for the safe tenure of the ruler’s power, as George Orwell pointed
out in 1984.
“Actions
are held to be good or bad, not on their own merits but according to who does
them, and there is almost no kind of outrage — torture, the use of hostages,
forced labor, mass deportations, imprisonment without trial, forgery,
assassination, the bombing of civilians — which does not change its moral color
when committed by ‘our’ side.… The nationalist not only does not disapprove of
atrocities committed by his own side, but has a remarkable capacity for not even
hearing about them.”So who says our soldiers and those in command committed war
crimes? Not by us but only by them.
The
only consolation is to know that Libya under Gaddafi provided
every benefit for the people from the coffers of the oil rich State but could
not prevent the upheaval. Sri Lanka of course is not Libya. We have no tradition
of revolution and the youth who staged them were mercilessly decimated on the
two occasions in 1971 and 1988/89 without any protests by the elite . So lament
for God alone can help us now.
SL minister hands over appropriated public lands in Mannaar to southern companies
[TamilNet, Saturday, 02 February 2013, 23:52 GMT]On Tuesday afternoon a group of agents of so-called multinational companies based in Colombo, accompanied by the controversial SL minister, had inspected several acres of public lands lying between Thiruketheesvaram Junction and Thirunavat-ku’lam (Mu’l’likku’lam) Junction along the Mannaar-Mathawaachchi main road.
A conglomerate corporate establishment in the South, Chemical Industries (Colombo) Limited, which is better known as CIC, had already started preliminary works to establish a rice mill in Mannaar.
The CIC has taken steps to construct the rice mill with the backing of the SL minister and the Northern Provincial Governor Maj Gen (retd) Chandrasiri.
Even though the public sector departments have authority to construct buildings in public lands for their use, the private sector establishments have no authority to establish their factories and other projects in state lands. The Divisional Secretary is the sole authority for administering public lands.
However civil sources noted that the SL minister, through his brothers and supporters, grab public lands through false deeds and hand over to private business establishments located in Colombo.