A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, April 30, 2013
SRI LANKA: The absence of political will to eliminate thuggery
April 30, 2013
For
a law enforcement agency the elimination of thuggery is one of the simplest
things to do. For thugs are cowards and they crawl and beg for mercy whenever
they find that there is a strong enough will on the part of the law enforcement
agencies and the courts to deal with crime. Anybody who has been to a High Court
where serious crimes are tried will have plenty of stories to tell as to how
so-called 'strong men' who have been involved in crimes begs for mercy. Many of
them pay huge sums to their lawyers to ensure that they would be kept out of
jail.
If
thuggery has gone to the extent of being a scourge or a serious social problem
it only means that the thugs have lost their fear of the law. It means that
thugs have got the upper hand in the struggle over those who represent the
law.
The
strength of the thugs does not lie in their muscles, it lies in their
connections. The connections matter only when the law enforcers are afraid of
those connections. In times when the spirit of defiance and boldness is strong
in the law enforcers and when they dare to do their duty without "caring a damn"
as they say for anyone who opposes them, no amount of connections can help the
thugs.
Thus,
the problem of thuggery is essentially a political problem. Where thuggery is
widespread it means that the government in power has shackled the law enforcers.
The government has taken the side of the thugs and communicated a very strong
message to the law enforcement agencies that they if they try to go against
thuggery they do so at their peril.
That
is, in fact, what has happened in Sri Lanka since 1978 in particular, and by now
it has increased in epidemic proportions. When President J.R. Jayewardene
immediately after his electoral victory gave a few weeks of 'holiday' to the
police, he passed a very strong message to the law enforcement agencies and to
the society at large. That simple message was that from that point on the
government will resort to lawlessness when it suits its purposes. That simple
message is now a political doctrine that is followed by every government that
comes into power. Later the same president used one of his ministers, Cyril
Matthew, to take the employees of the state transport services to the opposition
meetings to attack them. Similarly during the general strike of 1980 the
government used thugs to attack the workers. That tale is a very long one and
there are graphic records of this patronage of thugs by the government in power
over many decades.
It
is this same legacy that the Mahinda Rajapaksa regime follows and the influence
of thugs has been magnified a thousand-fold. Today it is hard to distinguish an
act of the government, which is done lawfully through lawful agencies, and one
that is done with the support of the criminal elements.
The
problems of the law enforcement agencies are two-fold. If they act independently
they get into trouble. There have been reports of death threats even to senior
police officers who were involved in investigations into some crimes. And there
have been instances when some of them have been killed. On the other hand the
law enforcement agencies themselves are so much linked to criminal elements that
it is the complainants of the crimes that really get into trouble. Recently, a
casino den that enjoyed state patronage was raided by an SSP who is now
receiving death threats. In a separate incident it was reported that a DIG
warned his officers not to discharge their duties without his express
permission. The article stated him as saying, "I am like a snake, even Gota is
under my thumb". The DIG, Anura Senanayake, who is in charge of the Colombo
police division sent his warning to all police stations in Colombo.
One
could go to the extent of saying that thuggery in Sri Lanka is constitutionally
protected. The 18th Amendment to the Constitution amply illustrates
the constitutional protection enjoyed by those who take to thuggery. Even the
limited attempt taken up through 17th Amendment to the Constitution
was removed thus empowering the criminal elements that can now go about their
business without fear of a law enforcement agency that may be pursuing them.
What the 17th Amendment attempted to do to was overcome the
overwhelming problem created by the 1978 Constitution which disabled all the
public institutions from performing their duties within the framework of the
law. However, the 18th Amendment reinforced the position under the
1978 Constitution and opened the floodgates for the entering of thugs into all
areas of life with state patronage.
The
central problem in Sri Lanka regarding thuggery is the state patronage extended
to thuggery. That is the very reversal of a rational government. The most basic
and primary duty undertaken by a rational government is to protect the people
from all types of criminal activities. That is exactly what has been abandoned
in Sri Lanka. When President Jayewardene made his famous comment that, each
person should look after his own protection, it was a declaration of the
abandonment of the most basic and primary duty of the government to uphold the
law and hold itself responsible for the protection of the people. It is the same
policy that is continuing now.
Even
the more honest intellectuals in Sri Lanka do not want to face the magnitude of
the crisis of the rule of law in their country. They complain about this or that
aspect which comes to the surface but are unwilling to face the most obvious
crisis that entangles them in almost everything they try to do. They often boast
of their pessimism. However, they do not look into the root causes that give
rise to such pessimism.
As
long as the absence of the political will to deal with thuggery remains
unchallenged thugs will reign despite of the songs being sung about people being
the kings and the queens. The Duminda Silva episode exemplifies the royal place
that is given to thugs in Sri Lanka.