Role Of Religion And Religious Men In The Process Of Reconciliation

By Ven. Bellanwila Wimalarathana thero -July 26, 2013 

Ven. Prof. Bellanwila Wimalarathana thero

There is perhaps total consensus that religion is one of the major factors that exerts influences on the people: nurturing, moulding, and contributing to the development of their character. But religion by itself is not able to exert this influence. This happens depending on how it is communicated to the people. This religious communication is done by the religious men. Therefore, in discussing the issue of reconciliation, which involves both inter-religion and inter-religious harmony, the role of religious men has to be examined very carefully.

There are many religions in the world, and among them there are a number of world religions. I am not focusing my attention on all religions and all religious men, but on Buddhism and the Buddhist monks. This is mainly because I am a member of the community of Buddhist monks.

Buddhism is one of the world religions. It has influenced peoples of different nations and cultures throughout a very long period of over two and a half millenniums. From ancient times Buddhism has served as a reconciliatory force bringing together different factions divided on various grounds and issues: political, ethnic, social, economic, and so on. Sri Lanka itself bears evidence to this. It is with the introduction of Buddhism that the country became united and commenced its forward march to progress in all spheres of life. The world history shows similar histories in countries like Myanmar, Korea and Japan. This shows that Buddhism is a teaching that unites people. It is very necessary to understand this factor when communicating Buddhism.

There are certain factors that contribute to make Buddhism a unifying force. Basically one has to understand that Buddhism is for the ending conflict and for establishing peace. In Buddhist technical terminology these two objectives are explained as dukkha and its nirodha, which means cessation. Dukkha, usually translated into English as suffering, is in fact a term impregnated with different nuances of meaning. The term ‘Dukkha’ covers all human problems: pain, discontentment, dissatisfaction, dejection, conflict and so on. Hence, Buddhism can by simply explained as a teaching dealing with ‘human problems’. Though nonhumans, including animals, are not left out, the main focus is on the human being and his problems. This has to be born in mind when communicating the Buddhist teachings. Read More

The Young Persons’ Document On Constitutional Reform

By Rajiva Wijesinha -July 27, 2013

Prof. Rajiva Wijesinha MP

Political Machinations: Youth ideas about Constitutional Reform

A group of young people, including a few politicians, have been working recently on suggestions for Constitutional Reform following the appointment of the Parliamentary Select Committee. The brief of that Committee is wide and, even though efforts were made to hijack it, and turn it into a vehicle to amend the 13^th Amendment, the Chairman stood firm and made it clear that the terms of reference as laid down by those who proposed the Committee should stand.

I have no doubt that, despite the omission of perspectives that are more common in the country and in Parliament than extreme views on either side, there are enough persons on the PSC who will ensure that the commitments that country and the President have entered into will be upheld. However I suspect the Committee will deliberate for a very long time, and a lot of problems that it would be very simple to resolve will only get worse.

I welcome therefore what I see as a Youth Initiative, and have been impressed by the systematic way in which they are proceeding. They have used as a basic text a comparison which has been made of the three recent comprehensive proposals for Constitutional Reform that have been published. The first of these – as usual, I am tempted to say – was that of the Liberal Party, and this was followed this year by the proposals of theUNP as also those of a group led by the Rev Omalpe Sobitha.

The comparison noted that there were two factors on which all three documents were in agreement, and these are what the Liberal Party had identified as perhaps our most urgent needs, because they contribute to the disfunctionality in other respects that bedevils us. I refer to the size of the Cabinet and the current electoral system. All three documents assert that the Cabinet should have no more than 25 members, and that we should have a mixed system of election, with half the seats filled on a first past the post system, while the other half would be on a proportionate basis.Read More