A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, August 2, 2013
Cultivating a Partnership Culture of Compassion
Lalith Gunaratne-1 Aug, 2013
As we lament the brutish culture that has taken root in our lovely
paradise, it is interesting to delve deeper at the underlying
physiology, norms and values that promote war and violence. Terror and
violence stem from a macho alpha male driven culture. The current regime
reeks of it – the rhetoric, the swagger of the politicians, the
supporting monks, political off spring are all a testosterone driven
overflow of sexual repression.
Our biology informs us of the stronger sexuality of a woman – her Yin
essence is virtually inexhaustible where as man’s Yang energy has
limitations. The woman has to bear the strain of producing and
nurturing children. She is both emotionally and physically superior to
do so, as she has a limbic capacity for unconditional love and
compassion to carry and then nurture a helpless infant.
This superiority, as well as the woman’s infinite sexual capacity terrify and fascinate us men.
A mind that is not evolved, lacking of emotional and spiritual
intelligence will be insecure with this biological fact. This
insecurity manifests itself in seeking physical, political, financial,
intellectual and religious advantage over women.
Riane Eisler in her seminal book, The Chalice and the Blade goes
back in history to examine how compulsive masculinity has wreaked havoc
in our civilization. She also points to times of peace in history when
there were feminine, peaceful and compassionate values.
Eisler goes onto state that two contrasting social models – partnership and dominator –
have affected our cultural evolution. These are essentially two
different ways of structuring the relations between the male and the
female halves of humanity that profoundly affect the totality of a
social system.[i]
Eisler describes times in history where a partnership culture
– a true female-male alliance existed resulting in peaceful times.
Archaeological studies coupled with carbon dating technologies have
unearthed civilizations that have lived in harmony for long periods.
They have lived without walled fortress cities, and evidenced by graves
where men and women were buried as equals.
Contrast this to dominator periods
where the cities were martial states led by strong violent men – their
graves often adorned by pomp and design to show superiority in death as
it was in life. These were periods in history full of suffering, from
invasions, wars and dominance over many by a few mean men.
David McClelland in his well researched book In Power: The Inner Experience states that periods of war or peace can be predicted by the writing, statements and rhetoric of the time.
Modern right wing ideologies like Bush’s America or Rajapakse’s Sri
Lanka promotes masculine values which lead to injustices and
inequalities illustrating a systemic relationship between male
dominance, warfare and authoritarianism.
The current militarized nature of the country makes it difficult to imagine a shift towards apartnership culture. The macho male dominance at the political level has permeated through the nation by glorifying the war.
Yet at the core, most Sri Lankans sit uncomfortably with this, having
been for centuries the guardian of the most compassionate of religious
teachings – hospitality, generosity and loving-kindness is embedded in
the DNA of the people. At the deeper level, Sri Lankans live apartnership culture. Just that they are the silent majority.
The sad irony is that some of the very men who should be promoting
compassion and a partnership culture, the Buddhist monks are exerting
their repression through violence driven by fear and insecurity. If
they practiced what is core to the teaching – meditation and
mindfulness, they may not behave this way.
It is also ironic that the West, realizing the folly of external
gratification through material wealth driven through male dominance, is
looking inward seeking meaning of life. True to the West’s need for
empirical proof, much research is done now on meditation and its impacts
on the mind and the body.
The Center for Compassion and Altruism Research and Education (CCARE) at
Stanford University School of Medicine founded in 2008 is one such
institution conducting rigorous scientific studies on compassion and
altruistic behaviour along with meditation and mindfulness.
A number of studies have now shown that a variety of compassion and
“loving-kindness” meditation practices, derived out of traditional
Buddhist practices, help cultivate compassion. Sri Lankans knew that
for 2500 years even though we are not leveraging that wisdom.
We may dream about a transformation – imagine if our arrogant
politicians, their spoilt off spring and the xenophobic monks practiced
mindfulness meditation, we may just see a transformation from the
volatile nation with low social esteem, led by a few through fear, to
celebrate what is inherent to being Sri Lankan – the smile, gentleness,
hospitality, generosity, graciousness, all housed in a container of
compassion and love – a true partnership culture.
It
is better to conquer yourself than to win a thousand battles. Then the
victory is yours. It cannot be taken from you, not by angels or by
demons, heaven or hell. - Buddha
[i] Eisler Chalice and the Blade pp 105