A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, June 29, 2014
Crisis Proliferation, State Of Siege & The Coming Crack-Up
By Dayan Jayatilleka -June 29, 2014

There are two ways in which a country, a nation state, is destroyed. One
is by supra-state/supra-national forces, i.e. external forces of
hegemonic interventionism. The other is by sub–state/sub-national forces
i.e. internal forces of fragmentation. Sri Lanka is being destroyed by
both, and the two are feeding off each other.
Insofar as the Rajapaksa administration is unable to resist and defeat
the first category, the external forces by the correct foreign policy
and diplomatic strategy), it is unable to defend the country from
hegemonic external interventionism as exemplified by the OHCHR International Inquiry (which may be referred to in future as the Ahtissari panel).
Insofar as the Rajapaksa administration is unable or unwilling to crackdown on the fanatical Sinhala Buddhistfundamentalists who ignited the violence in Aluthgama, it is only furnishing weapons and ammunition for the external interventionists.
Insofar as the Rajapaksa administration is acting in a manner that
generates speculation about a cover up (bullet wounds turning into cuts)
or is not acting in a manner that clears up such doubts, it is
reinforcing the argument that an external inquiry is needed because the
state machinery does not function impartially.
As for the danger of internal fissure leading to fragmentation, the manifest lack of willingness of PresidentRajapaksa to
articulate, clearly and forcefully, a vision of and for the nation that
is explicitly and diametrically opposed to the discourse of the Bodu Bala Seana and its smaller, more vicious copycats such as the Sinhala Ravaya,
means that the state has abdicated or is held back from playing its
legitimate role as the umbrella and shield of all Sri Lankans,
irrespective of ethnicity, religion and language. This abdication by the
state as umpire –and protector of all equally– removes any obstacles
from the path of internal fragmentation and accelerates the process.
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