A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
(Full Story)
Search This Blog
Back to 500BC.
==========================
Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Monday, February 23, 2015
Sunday, February 22, 2015
Talking
with a Kashmiri lawyer in New Delhi on Saturday morning, I realized
anew that the universal problem of justice for the disappeared cannot be
met purely by law reform or by the prosecution of a few low-level
offenders. Experiences throughout the world show that these are
superficial measures, designed to placate and mollify in the short
term. Inevitably moreover, such actions are influenced by political expediency rather than by genuine intent to reform.
Serious questions of state accountability
If therefore, the Sirisena Presidency intends to prevent the Sri Lankan State from harming its own citizens, serious questions of state accountability must be addressed. It must release the Udalagama Report in line with the recommendations of the Lessons Learnt and Reconciliation Commission. Effective prosecutions must be expedited against state agents responsible for the brutal 2006 killings of students in Trincomalee and aid workers in Mutur. The horrendous practice of keeping Tamil detainees imprisoned without charges being brought against them must be stopped. There is a deep sense of hurt and grievance on the part of the Tamil community which needs to be looked at sensitively. Other imperatives may form part of a wider push for reforms rather than be brought within the reach of the Government’s abominably ill advised voluntary limitation of a 100-day programme.
Let us be clear however. This is not a question limited to the ending of the war in 2009 or indeed to abuses committed against members of one ethnicity. Rather it is an overarching problem of state impunity in regard to which the United National Party (UNP) and the Sri Lanka Freedom Party (SLFP) are both responsible. So as government politicians now wax eloquent on accountability, the contribution of their party to Sri Lanka’s ‘impunity culture’ must be recalled.
Admittedly, the importation of these constitutional concepts into the criminal law is subject to certain caveats. An individual’s mental intention to commit a crime must be shown. But there is precedent in this regard. Sri Lanka’s most well crafted Convention Against Torture and other Inhuman and Degrading Punishment Act No 22 of 1994 (CAT Act) penalizes superior officers who ‘consent or acquiesce’ in torture. In fact, the Act’s definition of torture vis a vis the element of criminal intention is even broader than the United Nations Convention on Torture.
So as we hail the enactment of Sri Lanka’s Protection of Victims and Witnesses law this week, a timely caution may be in order. Good laws have been of little use in the absence of political will and effective enforcement mechanisms. Moreover, the question of state accountability for abuses undergone by Sri Lanka’s Tamil community is even more complex. A one-time deferment of the March 2015 United Nations Human Rights Council’s report on Sri Lanka has been effected on the basis of giving space for a credible national inquiry.
Regardless, Sri Lanka should witness vigour in public debates around these issues. International scrutiny on the country’s accountability record can best be met through these strategies. Legal and policy reforms must be accompanied by reparations for those who have suffered of all ethnicity. Energetic discussions in India currently involve these same questions where Kashmir’s problems of enforced disappearances are concerned.
We are certainly not alone in the profound dilemmas that these issues pose.
If therefore, the Sirisena Presidency intends to prevent the Sri Lankan State from harming its own citizens, serious questions of state accountability must be addressed. It must release the Udalagama Report in line with the recommendations of the Lessons Learnt and Reconciliation Commission. Effective prosecutions must be expedited against state agents responsible for the brutal 2006 killings of students in Trincomalee and aid workers in Mutur. The horrendous practice of keeping Tamil detainees imprisoned without charges being brought against them must be stopped. There is a deep sense of hurt and grievance on the part of the Tamil community which needs to be looked at sensitively. Other imperatives may form part of a wider push for reforms rather than be brought within the reach of the Government’s abominably ill advised voluntary limitation of a 100-day programme.
First, the doctrine of command responsibility must be reflected in Sri
Lanka’s pre-independence Penal Code. In other words, the legal liability
of political and military superiors when their subordinates commit
abuses under their watch must be ensured. With that, political will must
be evidenced to prosecute and punish.
Not a problem limited to the war
Let us be clear however. This is not a question limited to the ending of the war in 2009 or indeed to abuses committed against members of one ethnicity. Rather it is an overarching problem of state impunity in regard to which the United National Party (UNP) and the Sri Lanka Freedom Party (SLFP) are both responsible. So as government politicians now wax eloquent on accountability, the contribution of their party to Sri Lanka’s ‘impunity culture’ must be recalled.
Indeed, if state repentance is talked about, it is under governments of
the SLFP that even the minimum was enforced. Successful prosecution of
the killing of Premawathie Manamperi in the first Southern insurrection,
the rape and murder of Tamil schoolgirl Krishanthi Kumaraswamy and the
disappearance of her mother, brother and friend in the 1990′s and the
enforced disappearances of Sinhalese schoolchildren from Embilipitiya in
the second Southern insurrection are examples thereto. So let us have a
little less political hypocrisy exhibited, as oxymoronic as that may
be.
Second, bringing in command responsibility into the domestic penal law
is not a revolutionary development. In several excellently reasoned
decisions when its jurisprudence equaled the quality of developed
Commonwealth courts, the Sri Lankan Supreme Court has pronounced on the
vicarious liability of superior officers who turn a blind eye to
violations committed by their subordinates.
Political will to prosecute
Admittedly, the importation of these constitutional concepts into the criminal law is subject to certain caveats. An individual’s mental intention to commit a crime must be shown. But there is precedent in this regard. Sri Lanka’s most well crafted Convention Against Torture and other Inhuman and Degrading Punishment Act No 22 of 1994 (CAT Act) penalizes superior officers who ‘consent or acquiesce’ in torture. In fact, the Act’s definition of torture vis a vis the element of criminal intention is even broader than the United Nations Convention on Torture.
However, political will to properly use the 1994 CAT Act has been
strikingly absent in the twenty years of its enactment. Then as now,
this law came into force at a time when Sri Lanka was promised something
better. These promises dissolved into thin air thereafter. Torture and
disappearances continued as part of an unspoken state policy.
In the past, the Department of the Attorney General has been questioned
by the High Court as to why officers in charge of police stations are
not indicted where they have ‘consented or acquiesced’ in torture under
their command. Yet the prosecutorial response thereto has been
dismissive. The Department’s record under the Act is extremely poor with
a mere sprinkling of convictions.
Dilemmas of accountability not peculiar to us
So as we hail the enactment of Sri Lanka’s Protection of Victims and Witnesses law this week, a timely caution may be in order. Good laws have been of little use in the absence of political will and effective enforcement mechanisms. Moreover, the question of state accountability for abuses undergone by Sri Lanka’s Tamil community is even more complex. A one-time deferment of the March 2015 United Nations Human Rights Council’s report on Sri Lanka has been effected on the basis of giving space for a credible national inquiry.
Yet on the one hand, the Southern political spectrum has been agitated
by inflammatory allegations that this delay will only lead to a
strengthening of the report, focusing on the State’s responsibility
rather than within the larger issue of impunity brought about by state
as well as non-state actors. This may well lend grist to the mill of
rabid Sinhala nationalists who are eagerly waiting the return of the
Rajapaksa era. In that context, the lamentably ill timed resolution of
the Northern Provincial Council stating that ‘genocide’ has been
committed by the Sinhala State against the Tamil people is regrettable.
On the other hand, when assurances of a credible national inquiry on
war-time accountability are held out, it is difficult to withhold one’s
skepticism when this Government’s progress in regard to the most basic
criminal investigation against low-level offenders including ‘elephant
thieves’ is alarmingly slow.
Regardless, Sri Lanka should witness vigour in public debates around these issues. International scrutiny on the country’s accountability record can best be met through these strategies. Legal and policy reforms must be accompanied by reparations for those who have suffered of all ethnicity. Energetic discussions in India currently involve these same questions where Kashmir’s problems of enforced disappearances are concerned.
We are certainly not alone in the profound dilemmas that these issues pose.