A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Monday, February 1, 2016
He may not have realised it yet, perhaps it may take some time for the
light to shine through his burly, black, boorish brawn, but Bodu Bala
Sena Chief Galagodaatte Gnanasara Thera is, no doubt, the darling of the
foreign missionaries who use his mug to portray the ugly face of
Buddhism.
Neither may he have fathomed it yet, but he is also the pin up boy of
the Tamil Diaspora who use his racist acts as the choreographed steps
and his hate filled words as the heady music to dance their Eelam
Rhapsody upon Lanka’s grave.
The more he attacked the Muslims in the name of singlehandedly
protecting Buddhism in Lanka the more he became a Buddhist Ayatollah.
The more he denigrated other races and other religions and threatened
violence upon them, the more he turned Buddhism’s disciples to a
fundamentalist Buddhist Taliban, ever ready to stain, without qualms,
Buddhism’s saffron robe with blood.
The more he freighted his shabby doctrine to hot spots brimming with
communal tension as he did when he went to Beruwela in June 2014; and
the more he opened his sewers’ sluice gates, like he did at that same
venue, and gave his pent up racist spittle and bigoted foam free flow
and decreed the ‘final solution’ to the Muslims as their ordained
punishment if even one Sinhalese was touched; the more he gave fodder to
Eelamists the world over to nourish and sustain their utopian dream and
justify to the world why it was impossible for the Tamils to live
without fear in Lanka as equal citizens, with a majority race determined
to exercise its racial superiority and allow no place in the sun for
the minorities, be they Tamils or Muslims,
But fifteen years ago it was this same monk Galagodaatte Gnanasara, now
meteorically raised to the heights of national infamy, who, whilst
driving a car in a drunken stupor, knocked down a man who had to be
rushed to hospital with a smashed leg. He was convicted for drink and
driving, in the Colombo Magistrates (Road Motor Vehicle) Court in case
No 6315/2000, including the charge, amongst nine, of not reporting the
accident.
For one who claims that his every act is done in the name of the Buddha
Sasana and that every adverse reaction to it is levelled against the
Buddha Sasana, and that if there is any matter to be settled it must be
settled then and there, Gnanasara Thera is quite averse to discussing
the incident and told a television interviewer two years ago that it
will be a waste of time to talk about it and to skip the subject which
would otherwise take twenty minutes talk time to explain.
After
remaining as a blessed nonentity for the nation’s good during the
turbulent war years, he graduated to the big league when peace had
dawned to raise the lion’s tail of Sinhala patriotism against a new
racial foe, the Muslims; and launched the Bodu Bala Sena in a lavish
ceremony from the BMICH under the Rajapaksa regime’s patronage with the
declared aim of subjugating the Muslim minority through waves of terror.