A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, February 28, 2016
‘You Can’t Eat The Constitution’ But The Constitution Can Ensure Your Right To Eat (Food)
During the parliamentary debate to approve the resolution to make a New
Constitution on the 24th, Mahinda Yapa Abeyawardena MP has asked ‘Wiyawasthawa Kannada?’ (Can you eat the constitution?). This was reported by ‘Ada’
(Today) newspaper on 25 February as a lead story. Abeyawardena has
apparently quoted an American Senator, Sherman Minton, of yesteryears
(1930s) quite out of context.
His question or the statement appears to have raised on behalf of the
poor or the people. But it is not the case. He himself is a landed
proprietor according to Wikipedia. The question also looks trendy
suitable to a Facebook. But it is completely a cynical attitude on the
part of a MP, a member of the so-called Joint Opposition to be more
precise, showing his and their disrespect to constitutionalism.
If it had come from an ordinary person in the street, or in the village,
then there could have been some meaning. But coming from a MP, and a
former minister for that matter, is quite distressing.
Out of Context
These kind of cynical remarks usually appear when people emphasise the
importance of constitutionalism or the need for positive or progressive
constitutional change. Sri Lanka is in such a situation today, after a
long spell of authoritarianism and anti-constitutionalism.
What I mean by ‘constitutionalism’ is not only having a constitution. It
means a system of government in which power is ‘distributed and
limited’ by fundamental or constitutional laws in the constitution to
which all branches of the government (legislative, executive and
judicial) and also the people should obey.
It is only under exceptional circumstances that problems arise in
interpreting between the ‘spirit and the letter’ of a constitution, and
even that is left not to the politicians but to the judiciary.
When Sherman Minton made the remark that ‘you cannot eat the
constitution’ it had a limited meaning in the context of the great
economic depression in America in the 1930s. What he meant was that you
cannot strictly follow the constitution under a crisis situation.
However, even under those circumstances it was an extreme statement
coming from a Senator. Many supporters of the New Deal or the Democratic
Party did not approve that extreme statement. He himself changed his
attitude later and even became a conservative Supreme Court judge.
It is no surprise that this new remark about ‘eating the constitution’
in Sri Lanka has come from a politician who has supported the Rajapaksa
aggression steadfastly against the country’s constitution, particularly
after the difficult war victory. It was merely for power and
authoritarian purposes. One major landmark in this direction was when
the Supreme Court gave an unfavourable decision on the Divi Neguma Bill and then the Chief Justice, Dr Shirani Bandaranayake, was impeached as revenge. It is all history now.