A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, June 28, 2016
Recapturing the democratic space

Prime Minister Ranil Wickremesinghe signed a peace agreement with
Prabhakaran a decade ago. Then SLFP President allowed Wickremesinghe to
make such an agreement. Hence it was a moment all bourgeois liberals got
together to find a solution by negotiation with Tamil nationality. TNA
too supported the action of Wickremesinghe. We lost that opportunity
because of the chauvinist activities led by Mahinda Rajapaksa and Wimal
Weerawansa.
Ceasefire agreement
The Parliamentary elections of December 5, 2001, resulted in a victory
for the United National Front (UNF) alliance led by the United National
Party (UNP). The UNP had campaigned on a pro-peace platform and pledged
to find a negotiated settlement to the Sri Lankan civil war. Within days
of the UNF victory, the LTTE announced a 30-day ceasefire. This
ceasefire was formalised on February 22, 2002, when the UNF Government
of Sri Lanka (GOSL) and the LTTE signed a Norwegian mediated permanent
ceasefire agreement.
In September 2002, peace talks began in Phuket, Thailand, but in April
2003, the LTTE suspended talks citing a number of reasons. However, on
October 31, 2003, with the ceasefire still functioning, the LTTE issued
their proposals for an ISGA.
The ISGA would have broad powers such as the right to impose the rule of
law, collect taxes, run the administration and oversee the
rehabilitation process in north and east, and it would be controlled by
the LTTE until elections were held. Crucially however, the LTTE had
dropped their demand for an independent Tamil Eelam in favour of
regional autonomy. There was a tremendous possibility for a solution and
Ranil Wickremesinghe’s intervention was compared to that of Abraham
Lincoln in removing black national oppression. However Sinhala
chauvinists upset the situation and opened the era of blood and tears.
Rights of Tamil people
Why is the current moment being called an opportunity?
The frequently heard answer is that it is an opportunity because again
the liberals represented by two main southern parties are in the same
government. It is true that both main parties are in the government and
that this has never happened before. We cannot omit the heroic venture
of Ranil Wickremesinghe in 2003. But this assumes that a political
solution has not been arrived at owing to bi-partisan elite driven
Sinhala politics.
Also, it assumes that there were no forces in the south that fought for
the right of self determination of Tamil people. No, that is incorrect.
In 2003, Prabhakaran opted for internal self determination in order to
help the forces in the south that stood for the rights of the Tamil
people. Though he was not committed to self determination, it is the
opposition of the day that has impeded a political solution that the
then sitting government was willing to settle for.
We cannot underestimate the struggle of Sinhala masses that constitute
not only Sinhala Sama Samajists but also many radical groups spread
throughout the Sinhala areas.
It is incorrect to say that the Sinhala, who accept Buddhist
consciousness, will automatically and firmly identify a unitary Sri
Lanka.
Any constitutional arrangement that deviates from the unitary character
is understood to threaten the territorial integrity of the state. The
Sinhala Buddhist attachment to a unitary state is driven by larger
social forces that have been fed by insecurities that are deep-rooted in
the everyday life of the Sinhala Buddhist community.
Electoral politics
These Sinhala Buddhist forces are hugely influential in electoral
politics and there is no political party in the South that is not
affected by its influence. Such arguments got bashed in the last two
elections. It was not only a successful election campaign but also
anti-racist, anti-fascist, political campaign where masses came out with
slogans condemning racism and Sinhala chauvinism. These masses are
still alert and active.
Hence it was surprising, early this year when the resolution to set up a
constitutional assembly was being debated on, a section of the
government and their party colleagues in opposition insisted and
succeeded in deleting a reference in the preamble that the new
constitution would aim to resolve the national question. However they
agreed to discuss the document proposing substantial devolution. That is
a great step forward.
We have to fight back and recapture the democratic space and march
forward. Struggle for recognition of nationality is a protracted
struggle with repeated one step back two steps forward.